12 replies to this topic

[stingers12]

Can someone tell me what does nimrita mean and why is it important to have this

[puneetkaur]

A sakhi that is all about Guru Arjan Dev Ji Maharaj's nimarta..

http://www.sikhsangat.com/Index.php?/topic/62365-%26-2583%3B%26-2625%3B%26-2608%3B%26-2626%3B-%26-2606%3B%26-2622%3B%26-2617%3B%26-2622%3B%26-2608%3B%26-2622%3B%26-2588%3B-%26-2598%3B%26-2624%3B-%26-2600%3B%26-2623%3B%26-2606%3B%26-2608%3B%26-2596%3B%26-2622%3B/

[puneetkaur]

A small attempt at translating the above sakhi:
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Guru Arjan Dev Ji was 18 years when he was given Gurgaddi. From far and wide sangat left their homes to have darshan of Guru Sahib. Sangat from Kabul also left their homes for darshan. Every evening they would rest and next morning they would do ardas and continue with their journey. They decided that on reaching Darbar Sahib, first they would go for darshan and then eat parshade.

It had become very dark by the time the sangat reached Gurudwara Peepli Sahib( which is made in remembrance of Guru Arjan Dev Ji). They thought that now it would be impossible to have darshan of Guru Sahib. So thenthey decided to rest there without eating anything (as they had decided not to until they have darshan).
Meanwhile, Guru Arjan Dev Ji went to the palace and called out to Mata Ganga Ji, “Ganga Ji parshada tyaar karo ”. Mata Ji replied, “Gareeb Niwaj hukum deyo jinneya da vi parshada tyaar karna hai mai hune tyaar karva dendi ha ”. Sache Patshaah Ji said, “Nahi Ganga Ji aj sanu Guru Nanak de bacheya di sewa da sunehra mauka mileya hai. Aj sewa tussi aap karo.”
Mata Ganga Ji then prepared the parshade herself. Guru Sahib and Mata Ji then walked carrying the parshade with them, to where the sangat were resting. On reaching there, Guru Sahib called, “Jathedar Sahib Guru da langar aeya hai.” Old men, women and children lay empty stomach. On hearing about Guru da langar they all woke up. On having langar they were all satisfied. As they were very tired, one elderly sangat lay down and began pressing his own feet. On seeing this Guru Sahib Ji went to him and with folded hands requested him "Baba Ji menu eh sewa bakhsh deo". Then Guru Sahib began doing the sewa of the old man himself. All night he kept doing the sewa of the sangata.

Next morning the sangat did ardas and began walking towards Harmandir Sahib and kept reciting shabads on the way. Guru Sahib Ji also walked along with them. On reaching Harmandar Sahib, the sangat removed their shoes and put them aside with their belongings. Jathedar Sahib asked one of the sangat to take care of the shoes. The sangat with folded hands said “Jathedar Sahib, kinne din ho gae hann chale paaeya nu. Menu Guru Nanak de darshan to kio vaanjha karde ho.” Then Guru Arjan Dev Ji stood with his hazuriya and with folded hands requested the Jathedar Ji, “Eh sewa iss gareeb nu bakhash deo”. He was very happy and allowed Guru Sahib to take care of the joreh and walked ahead with the sangat.
On going inside, they noticed that Guru Sahib Ji was not at His aasan. They went to ask Baba Budha Ji, “Sahib kithey hann?”. Baba Ji replied “ Kabul to sangat turi si, unna vaste kal parshade laeke gae hann par aje takk parte nahi hann”. Jathedar Ji then replied, “Kabul di sangat ta assi ha. Kal ik gabhru ja aaeya si. Usde naal usdi gharwali vi si te oh sade vaste parshada vi laeke aae si. “ Baba Ji then asked where have you left them and come? Jathedar Ji replied “Ji joreya di raakhi vaste”. Baba Budha Ji got up and sangat went along with him. And then they see that Panjve Patshaah Guru Arjan Dev Ji is doing the sewa of sangat’s joreh. With such love and devotion was Guru Sahib doing sewa that He never noticed when they came. Baba Budha Ji and all the sangat began crying profusely and asked “Sache Paatshah eh tussi ki kar rahe ho?” Guru Arjan Dev Ji had deep respect for Baba Budha Ji and answered, “Baba Budha Ji menu Guru Nanak de bacheya di sewa karan to na roko. Menu inna de jore saaf karan to na roko. “ The sangat began crying even more.. Jis Guru Nanak de darshan karan vaste ture si. Jisde charna di chuh prapat karni si. Jisde charana di dhur mastak te laeni si. Aj ki dekh rahe hann ki uh Guru Nanak sade jore saaf kar rahe hann. Oh saari raat sadi sewa karda reha hai. The sangat kept crying and wondering who our Guru Nanak is.. who’s very roop is all humility and gareebi...Today he is blessing us with the data of nirmarta and gareebi..

[VanHelsingh]

Nimrita? Isn't that 'humility'? Sorry I could be wrong.

[puneetkaur]

Nimrita? Isn't that 'humility'? Sorry I could be wrong.

Hunji it is humilty..that is what i also thought it meant.

[VanHelsingh]

Nimrita is always a good thing in my opinion. I suppose it's one of the traits we should possess when attempting to overcome ego.

[ssinghuk]

Just adding to the above, I think Nirmata/Gareebee is essential for becoming a Sikh. There's thousands of examples in history and GurBanee that teach us this e.g. the above sakhi of Guru Jee. There is no spiritual progression without it.

[SunSingh]

It is the most important virtue according to bhai gurdass ji

[VanHelsingh]

But like many things in Sikhi I guess a balance must be achieved. Nimrata without becoming a walk-over is possibly the ideal situation? We know how some people like to pick on the weakest in society and kick them when they're already down. I suppose a truly wise person appraises each situation as it unfolds and then reacts accordingly.

[SunSingh]

nimrata is completely different from being a walk-over. it's kind of a difficult thing to explain, nimrata is not weakness. it is great strength. the more nimrata one has, the greater naam bani they can handle. a person needs the dheeraj (forbearance) from nimrata to be able to handle the shaktian gained from this path.