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Why Does Waheguru Not Answer Our Ardas


Guest Jacfsing2
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This was an issue that I was thinking about and felt like that Waheguru sometimes ignore the simple Ardas that we can say. Does anyone have an answer as to why that is?

Waheguru ji always gives an answer and it is always the one that is needed however it may not be what you think you need, trust Waheguru will give you the best thing to help you develop in that moment. sometimes when we think back the bad things that happen end up making up a better Sikh and person. Have Patience and be content

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Well said jkvlondon.

Does not the Bani say: bin boliya sabh kich jaanda, Kis aagey keejay ardas ?

So let us ask ourselves, do we really need to ask Him, or tell Him what we need, or what He ought to do, as per our wishes,

our desires?

He who has the power to give, surely has the power to know also what He has to do, or when He has to do....

The thing is we have limited ourselves with manmat.

You see brother, before we were born, our destiny was written, then only we were born. It is like the movie we watch, is has been prerecorded. Without that prerecording, no movie can be watched. Isn´t it? In a similar way, our present lives are based on our past karmas.

And the law of karmas, works under righteousness, without any manipulations, oo any corrupted powers of humans, gods and so on.....

You see, He is perfect, Nature works under His perfect Hukum, so if it is so, let us ask ourselves, how can He modify His Hukum, just for our selfish limited vision and desires?

Or do we think, we can bribe Him with our so called "prayers", so that He may edit the movie of our lives as per our wishes instantly?

It seems that we take Him more likely the genie of Aladino´s lamp, than what He really is.

He is an infinite Ocean of love, peace and bliss. So if any discomfort we have, and we want to erase it, we have to do the real bhakti. We have to attach and merge ourselves with His Shabad Form, which can be possible by Hi simran.

The Bani says: Har simran me Prabh aap Nirankara. Which means, He Himself is present in His Simran.

You see, all that which we have to give, receive or suffer, is already written, which can not be modified. Plus any karmas we do, are all taxable by Dharam Rai.

There is only one thing which is not written in our destiny, and that wealth is not taxable. It is the real wealth, unextingushable. The more one gathers it, the more can we take it with us.

The Bani says:

jal nahee dubey, taskar nahee leve, bhaae na sakey saare . This means, that True wealth, water can not drown it, fire can not burn it, and the robber(kal purukh who collects his due taxes on all karmas performed by us in his jurisdiction:Trilok), can not rob it.

But look at the condition of us moorakhs manmukhs: we shall do all sort of rituals, external practices, entagle ourselves with dharam, mazab, politics, lands, etc ..... but, that True action, that True bhakti, we do not pay attention and overlook at it, though our Guru sahibans, in each and every Ang, in the Bani, have only stressed on doing the right bhakti of His Naam Simran, by which we have imbibe the countless virtues of Akal Purukh, and thus slowly and slowly start feeling and knowin the changes that ocurr within ourselves. Ourwardly we may look more or less the same, but by His Grace, our mind starts getting the "rus" of Naam, and sheds all its evil tendencies, and we just adjust ourselves with His will, which makes us ask nothing but only more and more of His bhakti, so that we may have a glimpse of His blessed Darshan.

This is the mahanta of sikhee.

Sat Sree Akal.

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