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Showing content with the highest reputation since 04/23/2019 in all areas

  1. 2 points
    Art work dating back to the sikh misl period depicting prakash of guru granth sahib ji and dasam granth side by side. Art is a window into the past
  2. 2 points
    I think they are exposing the moral corruption of society. They expose the hypocrisy of people. You need to be careful and socially smart and aware of what's going on around you. A lot of the characters are conniving spiteful and have bad intentions. The "holy men" are sleeping with the wives of their disciples, while rich old men are marrying women half their age for pleasure. This is still happening today A lot of the female characters have been given no purpose but to look attractive and in result have become shallow and promiscuous, while women who have been involved in dharma from the beginning by their families stand shoulder to shoulder with their fathers and brothers in battle. One story is about jehangirs daughter who liked a sikh man but the sikh man refused her so he was beheaded by jehangir. When the sikhs head was presented to the daughter on a tray, she reaches out to touch the sikhs face and the head moves back. Moral of the story is that a sikh does not touch a female that he is not married to and that even in death he did not let her touch his face. These days even some amritdharis are sleeping around. In another story guru gobind singh ji tells us that when he came of age his father, guru tegh bahadur ji, made guru ji take an oath by him that he will love his wife as much as he can but not even in his thoughts think of another man's wife. Charitropakhyan then is followed by chaupai sahib which is about destroying our inner enemies the panj chors and asking waheguru to do kirpa on us and protect us from the panj chors. I really don't understand why some people don't accept charitropakhyan, they must be close minded people who haven't tried to understand it. All the characters in charitropakhyan are everywhere around us everyday ... Correct me if I said wrong somewhere ...
  3. 1 point
    Any surprises for guessing the usual dog has come back barking again. Here is a little advice get yourself a bone and chew on it. As for lowering gaze I am aware of the phraze but In sikhism or punjabi we have a different phraze for that. So why copy the exact muslim one is what I was saying.
  4. 1 point
    Hindus have lost Pakistan and Bangladesh. They probably lost parts of Afghanistan as well. It may start of Sufi but it ends up more Arabic. Look at those Sri Lankan muslims, twenty odd years ago, they would look like every other Sri Lankan now they have those black burkha, their men are growing those moustachless Abraham Lincoln beards and wearing those outfits that make them walk like penguins.
  5. 1 point
    photo from 1904 outside akal takht. I like how the lady is leaning in to look at the camera lol looks so curious
  6. 1 point
    From sant Harnam singhs biography "se kinehya ?" THE WILLPOWER OF BABA JI Baba Ji used to mention that during the years he spent serving sadhu Santokh Das in his village, one day he casually told Baba Ji that, "When a youth steps into manhood, he should lower his gaze, as a mark of humility. For those who do not, are often deceived by what they see." The sadhu's words became engraved on Baba Ji's heart. When Baba Ji was returning home that day, a young lady was turning the corner into the street. Upon seeing Baba Ji, this young lady pulled her veil over her face, as was the custom in those days (as a measure of modesty young women would cover themselves in front of men). Baba Ji thought, "This woman covered her face in my presence because she considers me to be grown up. I must therefore behave like an elder andlower my gaze." The next day, when Baba Ji was going towards the fields to work, a respectable elder from the village saw him passing and called out to Baba Ji. On calling him over he said, "Harnam Singh, I need to advise you on a matter. Do not take it wrongly." Baba Ji replied very politely, "Bapu Ji, please say what you must without hesitation, I trust it will be for my benefit only." The old gentleman said, "Man's youth is like a flooded river of emotions. If one loses their foothold in the water, you are carried with the water and only good fortune of your destiny can save you. You are deeply religious, even in your youth. Be vigilant of the mind and careful of your emotions. Do not look upon anyone with vanity or lust. That's all! This alone is the way to save yourself from misdeeds. "This advice from the elder reinforced Baba Ji's earlier conviction. Miraculously, the old man's words sank deeply and firmly into his being. This incident gave Baba Ji such great fortitude and willpower that, for the 34 years he lived amongst his family and the village, he never looked upon another woman with bad intentions. He would go about his daily work, in and around his house with his gaze lowered, in respect and humility. As a result, of this thinking, lustful thoughts would never arise in his mind or cloud his conscience. Except for his mother, Baba Ji would avoid trivial chitchat with other women. Thus, in his behaviour, he fulfilled the words of Bhagat Namdev Ji… "He who forsakes another's wealth He who forsakes another's woman Near him alone does God (the man lion) abide" par Dhan par daaraa parharee. taa kai nikat basai narharee (Bhagat Namdev Ji, page 1163) "He whose eyes gaze not Upon the beauty of another's wife Who serves the holy Saints lovingly" taa kai nikat basai narharee saaDh kee tahal satsang hayt. (Gauri Sukhmani 5th Guru, page 274) These lines of Gurbani became the pillars of Baba Ji's chastity. He did not feel any temptation from desires, in attaining spiritual heights. He believed that the eyes play a major role in making our mind wander outside. Whatever a man sees with his eyes, is received by the mind and under the attraction of materialistic things, the mind then wanders outwardly. The more we try to control this extrovert nature of the mind, the quicker we'll be able to concentrate our mind on meditation. All spiritual achievements are proportional to the concentration of our mind.It is essential that the mind be controlled, by restraining the eyes.
  7. 1 point
    You'll be accused of being a perv for having eyes, in an attempt to belittle your valid observations.
  8. 1 point
    The fact is the benti chaupai is still not completed properly even before getting to Arril. It's only a few lines including Kripa karee.. ਕ੍ਰਿਪਾ ਕਰੀ ਹਮ ਪਰ ਜਗਮਾਤਾ . Seems some kind of mischief which some colonial era sikhs believed in and added into SGPC rehit maryada! I am pretty sure some groups and jathebandis were allergic to shabad such as Jagmata in colonial times. This is why Benti Chaupai is abruptly ended, without finishing a few more lines. I don't see any respect in this, it is some weird kind of paranoid beadbi.
  9. 1 point
    oh ok so you get the milk from abused cows, and that is Prasad, can you explain this any further?
  10. 1 point
    Strange how these barbaric and bloodthirsty terrorists had the far-sighted wherewithal to plan their attack according to the above valid assessment of their intended target. I'd imagine seeing the brutality of the NZ attacks would induce the desire for blind revenge on a t1t-for-tat "Western" target. It's almost as if they're acknowledging the fact that attacks on Sri Lankan Christians would cause "less" of an outcry than if they'd walked into a church in leafy Sussex and detonated their explosives. What was stopping them from doing so? Why would these terrorists care about potential blow-back for Muslims in the West when brutal and savage sectarian violence between Islamic sects has been a mainstay of their religious activities for centuries?
  11. 1 point
  12. 1 point
    Just realised, 5 comes up a lot on Sikhi, just wondering, if this has been discussed before? 5 elements to make up the body 5 senses 5 pyare 5 theives 5 good qualities 5 banis 5 ks
  13. 1 point
  14. 1 point
    Eh, vote him in and see what happens. If he works against Sikh interests, at least you'll know for sure.
  15. 1 point
    We have female parchariks/preachers at our temples as well as women who read the daily Sikh prayers from Guru Granth Sahib ji at our temples. Women can do kirtan which is singing hymns at the temple as well as prepare langar/food in the lagngar hall/community hall. Basically women can everything that men can do.
  16. 1 point
    Gurbani also has a very interesting mention of the number 5, when Sree Guru Ram Das says: ਪੰਚੇ ਸਬਦ ਵਜੇ ਮਤਿ ਗੁਰਮਤਿ ਵਡਭਾਗੀ ਅਨਹਦੁ ਵਜਿਆ ॥ Panchae Sabadh Vajae Math Guramath Vaddabhaagee Anehadh Vajiaa || पंचे सबद वजे मति गुरमति वडभागी अनहदु वजिआ ॥ The Panch Shabad the Five Primal Sounds vibrate with the Wisdom of the Guru's Teachings; by great good fortune, the Unstruck Melody resonates and resounds. Sat Sree Akal.
  17. 1 point
    Punjab is the land of 5 rivers / waters.
  18. 1 point
    well considering this must of happened before Kashmiri Pandits came to visit so Gobind Rai would have been nine or ten Years old , so we really shouldn't be squeamish , I started broaching the subject with Isher Kaur when she was six as she had been groped by another child at school, why leave it to school teachers and schoolmates to tell our kids how to behave? As for other women being too concerned with avoiding the subject as it supposedly sexualising and encouraging girls to go wrong , I can say they 100% wrong , if you approach it gently and put in context of what they want to know about/ age appropriate also ensure that they know if anything is worrying them , is happening they can always back and tell you. Single Dads need to try to instil a sense of being loved and wanted in the daughters so they don't look outside the home for happiness , and give gurmat sikhia , examples of great sikh women to show how great a woman can be if they keep sikh values . If you get such ideas in kids' heads at a young age they keep them in mind later. It help easing the conversations
  19. 1 point
    Guru gobind singh ji tells us how his father spoke to him about relations when he came of age, guru ji decided to share this with us in his bani So we should take it as a hint and talk about this stuff with our kids. If our gurus did this over 300 years ago then why aren't we talking about it ...
  20. 1 point
    http://www.sikhnet.com/hukam They have the daily hukamnama
  21. 1 point
    There are several ways to do Naam Jaap. Saint and Bhagats connect with the almighty by remembering Akal Purakh Wahe Guru. There is no best way to connect with God but useful tips come in handy when a person is just starting out. Bhai Sahib Bhai Vir Singh in his book Gurmukh Sikhiya provides some ways to make it easier to do Naam Jaap. Bhai Vir Singhs helpful advice comes from puratan Singhs whove reached the ultimate stage of Naam Jaap and felt Wahe Guru. 1) Rest is important Bhai Vir Singh recommends getting at least 7-8 hours of sleep everyday. He says if the body is rested only then you can spiritually be healthy enough to connect with Wahe Guru. 2) Healthy Diet Its important to have a simple and healthy diet. He states its important to not eat heavy foods and important to maintain a healthy diet. He recommends preventing constipation with a balanced diet. 3) Kesh Ishnaan twice a week. Bhai Vir Singh states that its very important to wash your hair at least once a week and recommends twice. 4) Satsang One must do Satsang with Sadh Sangat as Guru is always found among the Sangat. 5) Do Naam Jaap with Rasna, positive thoughts Naam simran will automatically start to happen once it gets absorbed in the mind and body. Rhythm and concentration will take it time but continuous sessions of naam jaap will cause it to be consistent and automatic. This is when Naam Maala will become day and night and you will be doing Naam Simran 24/7. 6) Stay away from bad influences Its important to stay away from negative influences and people. 7) Reaching higher stage A person will realize when he/she has reached an out of body stage. Once this stage is reached, its important to be careful when taking a leap into the next stage. To avoid feelings of hunger, its important to eat a good diet. 8) Prevent Imagination from running wild A person must not ponder and stay away from creating unnecessary imagination that can steer person away from Naam Simran. Love of Wahe Guru must always increase and desire to do more Naam has to continue. Once a person has achieved higher levels of Naam Jaap, its important to help others connect and obtain a higher lever of spirituality. Those who do Seva and help others connect with Wahe Guru are the ideal GurSikhs. These are the people who are blessed and bless others. Gurmukh Sikhia 06 - Bhai Vir Singh - Simran Baare: http://dailysikhupdates.com/5-secrets-to-naam-jaap-by-bhai-vir-singh/
  22. 1 point
    Baba Nand Singh Jees 1st Darshan Of Satguru jee The first time that Baba Nand singh did darshan of satguru nanak from Sri guru granth sahib jee, Baba Jawand singh jee ( rajajansee wale) were also present with Baba jee. They both made a promise that until Satguru Nanak Dev Jee Does not give darshan by becoming pargat from Sri Guru Granth Sahib Jee and eat the parshaada they had prepared for them, they would not eat anything. This event took place at the Saraghari Gurdwara Sahib. In this manner , for 6 long days they did not eat anything, but prepared parshaada for satguru everyday by doing continuous ardaas at the lotus charan of satguru jee. In such situation , they were on the verge of death , but both mahapursh did not give up , remembering Bhagat Ravidaas Jee’s Bachan ‘ Ehu Janam Tumaare Lekhe.’ Finally Parkash came from Satguru granth sahib and Sri guru nanak dev jee Gave their darshan to both mahapursh. Baba jee offered satguru jee their parshaada and guru sahib ate their food with much happiness and blessed both mahapursh. 1st guru sahib said to Baba jawand singh jee, ask for anything you want. Baba jawand singh ji replied ‘whenever i do keertan, please bless me with your partakh darshan satguru jee!’ Guru sahib Said ok, you will definatley get my darshan , but even those who even listen to your keertan , even they will get darshan. After Baba Jawand Singh jee had asked, it was Baba Nand Singh Jee’s turn. Guru sahib asked them, what do you want? Very humbly, Baba ji replied, ” Sache Paatshah ! i don’t even know how to ask from you ” ( Daas nu mangna nahee aunda!”) Guru Sahib Jee said; Bhai Nand Singh, you must ask for something. Baba jee said – Just do one thing, make me yours! I dont need anything else.’ These were the bachans of Baba ji proving their absolute Piar, Prem, Bhaavna for Guru sahib.When Dhan Guru Nanak Dev Ji walked up to Baba Nand Singh Ji and hugged them and said, ” You said you didn’t know how to ask for something, but you have just asked for everything” ‘Je tu mera hoe, taa sabh jag tera hoe’ If you are mine, then the whole world will be yours… Dhan Dhan Satguru Nanak Dev jee Dhan Baba Nand singh jee Dhan Baba Jawand singh Jee Baba Isher Singh ji and Baba Nand Singh Ji Baba Isher Singh Jee’s Sewa For Baba Nand Singh gur peeraa(n) kee chaakaree mehaa(n) kararree sukh saar To work for the Guru, or a spiritual teacher, is terribly difficult, but it brings the most excellent peace. Starting Sewa When Baba Isher Singh Jee became Baba Nand Singh jee’s hazuria, he gave up all of lifes ‘sukh’ for Baba jee. As the above tuk mentions , doing that sewa is extremly hard, but brings the best sukh. When Baba Isher singh jee first came into Baba jis charan, the hajurias (personal attendants of Baba Nand Singh Jee.) Were some other older singhs. They saw how Baba Isher Singh ji had alot of piaar for Baba Nanad Singh and would do anthing for them.So whenever Baba Nand singh jee used to go out somewhere , they used to call Baba Isher singh to do all their work for them while they sat around resting and sleeping. Baba Isher singh used to wash all of Baba jee’s clothes, clean all the dishes,sweep everywhere etc. Before Baba Nand Singh came they used to take Baba Isher Singh out and pretend to do the work themselves. Baba Isher Singh jee knew that the old hazurie were up to something, but he thought that if i told Baba Nand Singh jee, it would be doing ‘shikaaet’ (complaint.) In guru ghar it isn’t good to blame and complain about others. One time Baba Nand singh jee went for a walk, and Baba Isher Singh was told to do all the work. When they saw Baba Nand Singh jee walking back they shouted to Baba Isher Singh jee, ‘ run before Baba jee comes back!’ Baba Isher Singh jee was just about to walk out when Baba Nand Singh jee arrived and said ‘ where are you going?’ Baba jee said im going out from here, Baba Nand Singh jee said’ no you will stay.’ Baba Nand singh came inside and layed down on their aasan, and the old hazurieh started doing sewa off massaging Baba ji’s legs etc. He said to Baba Isher singh jee ‘ when i go out, you come in, and when i come in, you go out. Don’t worry about doing complaints, its better just to tell the truth.’ Baba Isher singh jee said your sevadaars call me in to do all the sewa and when they tell me to go out, i go.’ Baba jee said, these people are very bad, they don’t deserve this sewa. From today only you will do this sewa of being my hazuria.’ Baba jee started this sewa with alot of prem and bhaavna, and when they were free of this sewa they used to remain in bhagti. Protecting Baba Nand Singh Jee In Dehradoon one time when Baba Nand Singh Jee were at dehradoon, they were sitting out side doing Tapp. They were sitting in smadhi , in Guru Nanak Dev jee’s charan. all of a sudden there was thunder and it started pouring with hailstones. Baba jee was standing near Baba Nand Singh in their sewa. When the hailstones started, Baba Isher Singh jee stood on rock near Baba Nand Singh jee and bent over so they were covering Baba jee, as all the hailstones were hitting Baba Isher Singh Jee’s back. When Baba Nand Singh jee came out of their smadhi, they saw Baba Isher Singh jee protecting them from the heavy hailstone fall. Baba jee said, whey are standing like this? Baba Isher Singh replied ‘ the hail stones were falling heavily and you were in smadhi, to protect you from the heavy hailstone fall, i had to stand over you.’ Baba Nand singh jee got very happy by hearing then and blessed Baba Isher singh jee saying ‘ that is exactly how a sewadar should be.’ At the Nonee Mountains One time Baba Nand Singh jee went to the Nonee Mountain near shimla. Baba Isher Singh jee went down the mountain to collect some water for Baba jee. When Baba jee started to come up it started to become dark. Being on a mountain while it was very dark, Baba jee forgot the path way to go back up. But when coming down Baba jee had made signs to which way to go up (for example tied pieces of cloth to trees etc.) Slowly they reached to where Baba Nand singh jee had their aasan. At around quater past 12 they helped Baba Nand Singh jee with their ishnan, and now needed to make tea for them. It started raining heavily, Baba ji had no utensils to make the tea in, no fuel, and no sheltered place to make it. They got their garrvaa(small pitcher) and put water in it for the tea. They got Baba jis umbrella and with their hands dug a small hole in the mud. They started a fire in the hole. The small fuel they had was running out so Baba jee took their dastaar off and tearing it used it as fuel for the fire. The whole dastaar has finished, but the tea hadn’t boiled properly yet. Baba jee then took off his chola and used that as fuel. Finally the tea was made and they took it to Baba jee. Baba jee asked how they made the tea in such bad weather and they told them how they used all their clothes to fuel the fire. Baba jee was very happy with them and put their hand on their back. Pinjour baagh When Baba Jee Were coming back from shimla they stayed for sometime at ‘pinjour baagh’ where the Maharaja of Patiala had one of his palaces. It was a three storey building. Baba jee were going up to the third story, when they got to the 2nd storey Baba jee did hukam to Baba Isher singh jee to wait on the second floor for a while. Baba Isher singh jee replied ‘satbachan’ and stood against the wall. NO parshada, no water, no sleep, for THREE days Baba Isher Singh jee stood in this way against the wall. On the third day Baba Nand Singh Jee Asked the other sewadars ‘ where is ishar sia?’ the sewadaars said Isher singh is still standing in the stairs. They said we thought you told him to stay there. Baba Nand singh jee said , O fools! i only asked them to stay there for a little while before i came back down, but he is my true sewadaar who has followed my bachan without any question! Baba jee themselves went to the 2nd floor and saw that Baba Isher singh jee were standing at the same spot they had left them. Baba jee went up to them and embraced them, and told them to do ishnan paani and eat something etc. All the other sewadaars were amazed how Baba Isher singh jee followed Baba Nand singh jee’s bachan in such a way, without any question. The sakhee of Baba jee’s cholaa One time, before divaan at jagraaon, Baba Nand Singh Jee did bachan to Baba Isher singh jee to bring a new unworn cholaa to wear into diwaan. Baba Isher singh jee went inside and brought a new unworn cholaa for Baba jee. Baba jee put it on but noticed it had no buttons. Baba jee took it off and said there is no button on this, go inside and look for another chola.. Baba Isher singh jee came back after a few minutes with the same cholaa in his hands. Baba Nand Singh jee said, this had no buttons, quickly go inside and look. Baba Isher Singh Jee went inside but came back with the same cholaa again. Baba Nand Singh Jee got angry and said to Baba Isher Singh jee, why do you keep doing this? You keep bringing the same cholaa over and over again without any buttons. Some other older sangis (companions) were also there, in which Sant Baba Meeha Singh Jee Siaar wale were also present. The older sangis said to Baba Isher Singh, what are you doing, on one side you say that Baba Nand Singh jee Is God, on the other hand your not even listening to their bachan. Baba Isher singh Said in relpy, Stop talking like this, I am definately follwing Baba jee’s Bachan. The tailor forgot to put buttons on the chola, and i have no needle , thread or button, how and where will i put the button on? It is also Baba jee’s bachan that under no circumstances can we ask things from any one outside. Now tell me what can i do? When Baba jee does bachan, go inside and look, i then do go inside and look for it but i have to bring the same one back again. When Baba jee gives hukam to get buttons for the cholaa then i will be able to go to the tailor and get that done. Baba Nand Singh Jee got very happy with Baba Isher singh and took the chola off him and put it on. Baba jee did bachan , this boy is steadfast in following Hukam. He has passed all tests and has undertaken and understood maryada very well.’ Doing Sewa So in this way Baba Isher Singh Jee left all worldly pleasures and did Baba Nand Singh Jee’s Sewa. For three four hours they used to put almond oil in Baba Nand Singh Jee’s sees, for two three hours do massage of Baba Jee’s Body, Wash Baba Nand Singh Jee’s clothes, Do their Ishnaan, Make their parshada and give it to them. In 24 hours Baba jee didn’t used to talk. Without any stop or break they used to be in Baba Nand Singh Jee’s sewa. At that time Baba Isher Singh Jee had his Nitnem and Sukhmani sahib ‘Kanth’ (memorised) and used to do paat of many other bania at amritvela. During the day Baba jee used to read sri sukhmani sahib. Without reason they didn’t talk , and just read bani while doing sewa. Due to very busy schedule Babaji was always barefooted, he had little time for himself. His heels used to get cracks and often small stones got stuck up in them. This was the avastha of Baba Isher singh jee, with their mind doing simran and their body doing sewa, just as Guru Sahib Says, man bach kram prabh eaek dhhiaaeae One who meditates on the One God in thought, word and deed sarab falaa soee jan paaeae 6 that humble being receives the fruits of all rewards. 6 http://sikhunity.wordpress.com/2013/10/21/baba-nand-singh-jees-1st-darshan-of-satguru-jee/
  23. 1 point
    can we have a thread on baba ji with out the ganday anday-----funny how these ppl will turn a mahapurkhs bachan into jokes and claim to be followers of taksal and rather listen to dhumma pon wala------haters will bark n listen to their own matt and have their own view, we will listen to baba thakur singh jis when sant ji does come back the sad thing is a lot of these haters now arnt gonna b found anywhere while some singhs want to get a hand on some and opnely show look these ppl were calling us liers look at their faces now, look at baba jis others bachans, build up the hate in yourselves and u can clearly see whatevr baba ji said was truth and in the coming future it will be also, their hate is so powerful inside they don't care what anybody has to say but wish to live in their own built reality, funny how whatever a manukh doesnt agree with he says its fake and cant happen, who will tell him maybe your comprehension, level of knowledge of the situation doesnt reach a understanding point and grasping the whole situation like baba thakur singh ji did, instead these first class fools go slander, turn it into a joke...udaa ta sant jarnail singh ji de bachan sunao,, and doesnt really listen to baba jis bachans on baba thakur singh..every1 gt their beliefs, but i dont say theirs is a joke, its a reason why they believe that, akaal purkh has them believing that, but at end of day these ppl with free will in gods reality are the bunch that failed like sant kartar singh ji said some will fail the special era, and just like baba thakur singh ji said.....hur kush ni jerdi gall manukh de apne vichar nall naa hovay oh kehnda gall hai hi nah, kon dassay ke teri vichar uthe takk ponchi koi nahi, gallan nu jaaneya hi nahi, samjeya hi nahi, te tenu kirna ah ri ah es karke ah ri ah kio ke tere vich kamjori majood ah varna kirna nahi oni chahi di si if you dont like baba jis bachans why are you only one on here aiming to do khander and make ppls statements to jokes only, open your own thread or do something productive--only your hate inside which is piled up, (i saw it in other thread on the poll) is disgusting and spills into the form when you start to speak...and others have to see it, from that last thread u still had no shame in words u used, after that thread some ppl dont wanna even say your username in sentences. dhan dhan baba thakur singh ji, haters can take 1,000 janams but wont reach to your level, and at the end you never thought yourself as much, and blessed those who were against you, bhramgiyani sab srist ka karta
  24. 1 point
    lolol you tell us just an example of how mahapurkhs bachans come true 28 August 1991 , Dusht Nang Ajit Poohla burnt alive four members of Bhai Balwinder Singh Babbar Jatana's Family. before this, Poohla had killed 6 innocent family members including kids as little as 7 months old of family of Bhai Joga Singh Khanpur. Baba Thakur Singh Ji Khalsa came for Saskaar of Bibiya who were burnt by Poohla and In a state of sadness, seeing dead bodies of Bibiya and kids, Babaji did bachan, ''Poohla vi jeeonda sarhega'' (Poohla will also be burnt alive). Exactly 17 years after that bachan, on 28th August 2008, Dusht Poohla was burnt alive in Amritsar Jail by Bhai Navtej Singh-Bhai Harchand Singh upholding Panthic tradition of punishing Dushts who killed innocents. Sadhu ke pooran updesay
  25. 1 point
    waheguru ji ka khalsa waheguru ji ki fateh sadh sangat ji, if anyone knows can you please answer for me...... some singhs had told me before i got khanday ki pahul....a story about Shaheed Bhai Fauja Singh Ji........ they said that he went and begged for Guru Sahib's Amrit......literally got down on his knees before the Panj Pyare and started to beg....... the Panj Pyare were not going to give him amrit......they said prove you are willing to die for Guru Sahib.... so Bhai Sahib Ji.....was in so much pain over this.....that he went and lay on the train tracks and waited for the train to run him over.......a Singh was sent over and verified that he was indeed waiting to be run over on the tracks......and before the train came.....the singh pulled him off the tracks.....and then the Panj Pyare....knew he was a true son of Guru Sahib.....and gave him khanday-ki-pahul..... has anyone here also heard about this......is there anywhere can read more about Bhai Sahib's jeevan..... this has really put me to shame as of late...... i just think......some punk spoiled kid like me......has been spoon fed his whole life......doesn't know anything about what true love for Guru Sahib is...... how could i have been worthy of the most valuable gift in this world.....Khanday-ki-pahul....... punks like me take this for granted.....we just think just because we keep kes....or do this...or do that....that we are worthy of this amrit...... i feel so guilty as of late.....i do not feel like i have truly given my head to Guru Sahib.....i am too much a manmukh...... and just been thinking about this story i heard about Bhai Fauja Singh Ji....puts me to even greater shame... ....if anyone here also knows about this.....then please answer here..... please forgive me countless mistakes. waheguru ji ka khalsa waheguru ji ki fateh

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