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We are confident about Khalsa Raj but in reality we cant even take our Gurdwaras back from Badal dal.

Not sure about kalki avatar, just know khalsa raaj is soon and some things are closer than we think.

Khalsa raaj is soon that's all i will say.?

There is no such thing as right or wrong. We create via free will all is possibly without punishment. Yet there are consequences like smoking causes cancer and Liger is sterile cannot multiply.

It always starts off with 'ik shot, kushni hona'

Alcohol is a gateway to all other types of addictions and vices. If you want to drink,drink,no one is stopping you,drink till you pass out,no problem, but why use Sikhi to cover up your own decision to get hammered and escape reality?

We touched on this recently, and I've been thinking a lot about what time it is lately. Kaljug. And we see his consciousness manifest in the dominant male thinking of the world. And I was curious, well who's his wife? And it turns out it's Mythia and if we look at her influence in the dominant female thinking it's now painfully obvious how prevalent it is. And being influenced by male and female energies, all of us, we can see these attributes from both influence every individual. Now we know Kalki Avtar is talked about. We know more importantly that Khalsa Raj is real, and we know that Kalyug continues for a long time. So I was thking..I mean who's to say Kalyug didn't take power from Kali? Chandi, Kali, and Durga fought hard to save this place repeatedly. Is it supposed to be Kali Yug? Can we fight Dharam Yudh and institute Khalsa Raj? And does it represent both victory and the continuation of Kali Yug not Kalyug? And then I get curious... who's Kali's husband? And lo and behold its Shiva...who is supposed to come as Kalki Avtar...

So there have been many animals created by man like cross breading dogs, creating Liger/Tigion and the infamous Japanese killer bees, the liger/tigion are more or less nothing to fear as they can not reproduce, however these killer bees just destroy any hive they come across. I was just thinking how does Waheguru fits into this, strange thoughts I know, manipulation of maya good or bad ? We seem to love messing up the cosmic dance.

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The last week before I dreamt so many negative stuff everyday. One day I dreamt someone committing suicide, another day someone robbing my house, another day many people bring killed and then getting possessed by a ghost. I was like why are all those dreams coming to me? I'm not doing anything wrong. I do my sohilla sahib path and wake up for amritvela. I looked up on Google and it meant that you are trying to let go of a old lifestyle and you are now changing the way you live. Yes I definitely can relate to that because I just started to keep a rehit and I am trying to leave the old habit. So you see, maybe this dream may mean something, or if it doesn't relate to you then it's just some random dream. And yes if you dream things more often that means your subconscious mind is more awake. Anyways take it positively. Everything happens within maharaj hukam

B40 I think

Maybe you need to spend sometime thinking about what sikhi is for you. Sometimes this creates a stronger foundation and gives purpose to what your doing and why ie why do nitnem, why wear kakkars, what is gurbani teaching us, what is life? A bit of soul searching, why you need a Guru, what does following his path do for you. It will help to have some good sikh sangat to help you along the way. Also start doing seva regularly. I'd say you should go before the Panj piyare at the next Amrit sanchar, whilst you realise your mistake and changed your ways as you say. You would benefit from their advice and give closure to any regret your carrying of wrong doing etc.

Gone from mine as well... @ADMIN@S1ngh Edit: in the 3 dots on the top right, we can edit now Thank you!

https://www.youtube.com/watch?v=E_gvVWIML7o&list=LL&index=4 https://www.youtube.com/watch?v=E_gvVWIML7o&list=LL&index=4

Something like it was faked or planned...one of you guys write this stuff for like every tragedy take a look at the George Floyd one:

For one of them, i agree that they could have a moral bypass, but the other one I know is a Gursikh and I am 101% sure he has morals

Good point. But tasks and info are compartimentalized. Also they have to have moral bypass to some degree to be in that job.

Less brain waves than sleep.

How can we trust the ex-FBI agents? I know 2 Sikhs in the FBI, how come they haven't told me anything?

Hmmm they try to induce fear, which is another powerful energy, its the reason why when you switch on tv there is no good "News" its all hate, violence to exaggerate your fears

As silly as it sounds I've been consulting people and the converstaions have been combining aspects of Gursikhi, psychic tools and practices, umm..ritual magic cough...and computer hacking principles.

Why should i trust this?

How can they access all the data inside the body and the emotions and dreams?

Let's reverse the connection with a payload.

Well Guru Granth Sahib Ji tells us Waheguru is inside you, so totally agree. There is no 'Uppre Vallah'

Yh i agree

I would say do ardaas, maybe a sehaj paath and possibly go to your panj to ask to be forgiven. I doubt your panj will tell you to go pesh. I think it you are really lucky that you took off your kirpan, which is not as drastic as committing a kurehit or losing a more permanent kakar, your vaal. I would be thankful that Guru Sahib has not yet you go to far from his path and you have come back right away. Stay safe brother/sister and Guru Rakha

What if the child is mute? To my knowledge chittargupt records all the actions and karma is determined that way.

To me, Bhai Nand Lal's Rehitnama is more reliable as it was written in the presence of Guru Sahib and not more than a hundred years later. It says not to have alcohol or any intoxicants.

That should be our first priority as a panth. This beadbi and sucking up to the gov has gone too long.

No such thing as right or wrong, let's go rape someone or kill a child , its not wrong or right. Actually scratch that, since there is no wrong or right, you might as well rape a child and kill it after.

Nice. Love it.

This reference did not cover the 6 schools ironically but a lot of other great references for numbers. Gurmukhi Zero in Gurbani Illustrated Sukhmandir Khalsa/ThoughtCo. Gurmukhi is the phonetic script in which the Guru Granth Sahib, Sikhism's sacred scripture, is written. The words of hymns and poetic verses of the Guru Granth are known as Gurbani, meaning Guru's word. Guru Angad Dev, Sikhism's second guru, developed the Gurmukhi script so that it could be easily learned and read by the average person. Fifth Guru Arjun Dev compiled the Guru Granth using the Gurmukhi script to transpose the hymns of Gurbani. Gurmukhi numerals reference page numbers of the Guru Granth and the verses of Gurbani, as well as authors of various shabads, or hymns which make up the Guru Granth. Gurmukhi script and numerals appear in Sikh hymnals such as Amrit Kirtan and Gurbani prayer books such as Nitmen which contain selections from Dasam Granth, the collected works of Tenth Guru Gobind Singh. Verses of spiritual significance in Sikh scripture contain metaphoric passages in which numbers figure. Written spellings of numbers in scripture vary according to usage and meaning. Bindi is the most common Romanized phonetic spelling of numeral zero of the Gurmukhi script. Bindi pronounced bind-ee, the i and ee sound like the vowels in windy. Bindi refers to a dot which is used to signify cancellation of a debt known as a cipher which is very similar in sound to siphar, and is a word also used for zero, except that the latter has a short i sound such as the i in zipper. Bhai Gurdas whose compositions are considered the key to deciphering Gurbani, the Sikh scripture of Guru Granth Sahib, wrote about the significance of zero using the word sunn, which means empty, alone or void: Nou ang sunn sumaar sang niraaliaa|| As numerals with zero to accompany them count out beyond the infinite. Neel aneel veechaar piram piaaliaa||15|| The stained become stainless drinking from Beloved's cup of love, and upon reflection achieve mastery of the infinite. Vaar||3 Continue Reading Below 02 of 12 Gurmukhi Number One in Gurbani Illustrated Sukhmandir Khalsa/ThoughtCo. Ik is the most simple phonetic Romanized spelling of numeral one of the Gurmukhi script. Ik is pronounced just like it is spelled and has the same sound as the ick in wick. Variations of spelling for the number one in Gurbani the Sikh scripture of Guru Granth Sahib, include aek or ek which have a vowel sound like the a in lake. Pehla, pronounced pay-la, is the word for first in Sikh scripture and refers to compositions of Guru Nanak, the first guru of the Sikhs The numeric Gurmukhi symbol for Ik is the first character to appear in Sikhism's sacred scripture, Guru Granth Sahib. The Sikh symbol Ik Onkar represents the concept of creator and creation as one entity, and appears at the beginning of the first line of Sikh scripture, known as mool mantar, (mul mantra) a phrase describing the qualities of the divine One: "Ik onkar Sat naam kartaa purakh nirbho nirvair akaal moorat ajoonee saibhan gur prasaad|| One manifest truth identifiable as the creator, without fear, without enmity, an undying individual, unborn, an entirely self-contained guide offering grace." SGGS||1 Continue Reading Below 03 of 12 Gurmukhi Number Two in Gurbani Illustrated Sukhmandir Khalsa/ThoughtCo. Do is the most simple phonetic Romanized spelling of numeral two of the Gurmukhi script. Do is pronounced so that it has a vowel sound like the o in doe or bow. Variations of spelling for the number two in Gurbani, the Sikh scripture of Guru Granth Sahib, include du-e which sounds like dewy. Duja, pronounced dew-jaw, is the word for second in Sikh scripture and refers to compositions of Guru Angad Dev, second guru of the Sikhs. Domalla is a word designating a double length turban of two pieces, the second worn over the first. In Sikh scripture the number two represents duality, signifying the influence of ego which causes the soul to believe it is separate from the divine: "Naanak tarvar ek fal due pankhae-roo aah-e || O Nanak, the tree has one fruit, but two birds are perched upon it." SGGS||550 04 of 12 Gurmukhi Number Three in Gurbani Illustrated Sukhmandir Khalsa/ThoughtCo. Tin is the most simple phonetic Romanized spelling of numeral three of the Gurmukhi script. Tin is pronounced just the way it is written and sounds like tin, the metal. Variations of spelling for the number three in Gurbani, the Sikh scripture of Guru Granth Sahib, include teen which sounds like teen in teenager and tre which sounds like tray. Tija, pronounced tea-jaw, is the word for third in Sikh scripture and refers to compositions of Guru Amar Das, third guru of the Sikhs Tin taal is the name of a type of metered beat used when the rhythm requires a count of three in a particular raag, or measure, in which the various hymns of Sikh scripture are composed. Sikhism is founded on three principles: Prayerful meditation Honest earning Sharing income teen gun Self-confidence Self-absorption Self-doubt Teen biaapeh jagat ko tureeaa paavai koe SGGS||297 Continue Reading Below 05 of 12 Gurmukhi Number Four in Gurbani Illustrated Sukhmandir Khalsa/ThoughtCo. Char is numeral four of the Gurmukhi script. Char is the most simple phonetic Romanized spelling of numeral four of the Gurmukhi script. Char is pronounced the way it is spelt and sounds like char in charcoal. Chautha, pronounced chow-thaa, is the word for fourth in Gurbani, the Sikh scripture of Guru Granth Sahib, and refers to compositions of Guru Raam Das, fourth guru of the Sikhs. In Sikh scripture references are made to: Jug char (the four ages and char paav their four feet or supports): Satjug - Golden age with the four supports of truth, atonement, compassion and altruism. Treta - Silver age with the three supports of atonement, compassion, and altruism. Duapur - Brass age with the two supports of compassion and altruism. KalJug - Iron age with the one support of altruism. Char avstha (four states of mind): Awake Asleep Dreaming Absorbed in the Divine Char datan (four desires): Dharam - faith Arth - wealth Kaam - success, or sensory pleasure Mokh - liberation Char khaniaa (four sources of existence): Andaj - Egg born Jeraj - Womb born Setaj - Sweat born Utbhuj - Earthborn Other references include but are not limited to: Char aasram - four stages of life (infancy, youth, prime, and old age). Kunttaa char - four directions. Char padaarath - four blessings. Char charan - four-footed (creatures). Char pahar - four *watches (* three-hour segments of the day) Char baran(a) or varan - four castes (of Hinduism). Char Ved - four scriptures (of Hinduism). Kiriaachar - four rituals 06 of 12 Gurmukhi Number Five in Gurbani Illustrated Sukhmandir Khalsa/ThoughtCo. Panj is the most simple common phonetic Romanized spelling of numeral five of the Gurmukhi script. Panj sounds like sponge (without the s). Variations of spelling for the number five in Gurbani, the Sikh scripture of Guru Granth Sahib, include panch pronounced punch. Panjva, pronounced pun-j-waa, is the word for fifth in Sikh scripture and refers to compositions of Guru Arjan Dev, fifth guru of the Sikhs. A Sikh is defined by five essentials beliefs. In Sikhism panj has special significance: Panjab, where Sikhism originated, is named for five rivers. Panj Pyare are the five beloved administers of Amrit, the baptism of Sikh initiation. Panj Bania are five daily prayers recited by a Sikh. Panj Kakar or 5 K's are the five required articles of faith. Many references occur in Sikh scripture where five has significance. Most are symbolic and refer to the five evils or elements of egoism (*unless otherwise indicated): Pachou tat - five elements Panch agan - five fires Panch baann - *five arrows (of virtue) Panch bail - five bullocks Panch bajitra - *five virtues Panch barangan - *five wives Panch battvarae - five bandits Panch bhagae - five misfortunes Panch bhoo or bhooth - five elements Panch bikhaadee - five poisons Panch bikaar - five diseases Panch chalae - five disciples Panch chanddaal - five outcasts Panch chor - five thieves Panch daas - five servants Panch dhaat - five bad habits Panch dokh - five base instincts Panch doost - five villains Panch dooth - five enemies Panch janaa - five adulterers demons Panch juaan - five challengers Panch kirsaann - five farm hands Panch kos - *five units of measure like miles Panch maar - five tyrants Panch mirag - five illusions Panch narad - five miscreants Panch pachees - five adherents Panch paleet - five pollutants. Panch panihaaaree - five water carriers Panch peharooaae - five senses Panch poot - five sons Panch pragat - five passions Panch ragini - *five melodies Panch raasee - five sensual pleasures Panch sabad - *five hymns Panch sang or sangeetaa - five companions Panch sakhi - five friends Panch sareek - five rivals Panch sataaveh - five evils Panch sikdara - five rulers Panch singh - five tigers or lions Panch soorbeer - five adversaries Panch taksar - five criminals Panch tat - five essences Panch thag - five thugs Panch vakhat - *five prayers (of Islam) Panch vaseh - five vices Panj kar - *reciting five prayers Panj phir - *five peers Panj pialae - *five cups (of truth) Panj ralaae - five alloys Panj vakat - *five prayers Continue Reading Below 07 of 12 Gurmukhi Number Six in Gurbani Illustrated Sukhmandir Khalsa/ThoughtCo. Chhe is the most simple common phonetic Romanized spelling of numeral six of the Gurmukhi script. Chhe is pronounced so that it sounds like shay.Variations of spelling for the number six in Gurbani, the Sikh scripture of Guru Granth Sahib, include khatt. Kh is a aspirated sound which means when k is spoken it is done so with a puff of air. The double tt represents a character which is spoken so that the tt is said by curling the tongue to touch just behind the ridge of the roof of the mouth, so that khatt sounds similar to k-hat. Chhevan, pronounced shay-won, is the word for sixth. Guru Har Govind is the sixth guru of the Sikhs. According to Manmohan Singh in the appendix of his eight-volume Steek, or translation of Sikh scripture, the significance of number six may include but is not limited to: Chhe ruttan - six seasons of the Nanakshahi calendar: Basant - Springtime, Chet and Vaisakh Garikhame - Summertime heat, Jeth and Harh Warkha - Monsoon or rainy season, Savan and Bhandon Sarad - Cool Autumn, Asu and Katak Sisar - Cold of Fall, Maghar and Poh Him - Snowy Winter, Magh and Phagan Chhe ras - six flavors: Salty Savory Sour Sweet Acrid or acidic Bitter Chhe Avtar - six incarnate aspects of the divine: Possessing specific power All-pervading Eternal and infinite Having a specific purpose Complete perfection Omnipotent or all-powerful 08 of 12 Gurmukhi Number Seven in Gurbani Illustrated Sukhmandir Khalsa/ThoughtCo. Sat the most simple common phonetic Romanized spelling of numeral six of the Gurmukhi script. In Gurbani, the Sikh scripture of Guru Granth Sahib, sapat is also used in conjunction with the number seven. Sat and sapat are pronounced so that the sound of a is like the u in cut. Satvan, pronounced Sut-won, is the word of seventh. Guru Har Rai is the seventh gur of the Sikhs. According to Manmohan Singh in the appendix of his eight-volume Steek, or translation of Sikh scripture, the significance of number seven includes but is not limited to: Saat suraa - seven notes of a raag, or musical measure, Sa Re Ga Ma Pa Da Ni Sa Sat sudhaan (seven considerations): Endurance Distinction Influence State of Being Lifestyle Deeds Sapat sagar - seven metaphoric oceans (Sapat sar or sarovar - metaphoric pools): Milk Whey Ghee (clarified butter) Cane juice Honey Sweet water Salt Water Sapat deep - seven islands or continents (Sat choudeh - seven regions): Africa Antarctica Asia Australia Europe North America South America Sat samund (Sapat bharae jal) - seven seas: North Atlantic south Atlantic North Pacific South Pacific Indian Ocean Arctic Ocean Antarctic Ocean Sapat jer jimee (sapat paataal) - seven nether regions: Atal Vital Sutal Rasatal Tatatal Mahatal Patal Sat vaar - seven days of the week (Satee paher - seven of the eight watches, or three-hour segments, of the day.) Sat see kaa - seven kinds of grain Sat chatee - seven handfuls of ashes Continue Reading Below 09 of 12 Gurmukhi Number Eight in Gurbani Illustrated Sukhmandir Khalsa/ThoughtCo. Atth the most simple common phonetic Romanized spelling of numeral eight of the Gurmukhi script. Atth sounds like ought and is pronounced so that the a sounds like u in cut and when tth is spoken the tongue curls to touch just behind the ridge of the roof of the mouth. Atthvan, pronounce Ought-won, is the word for eighth. Guru Har Krishan is the eight guru of the Sikhs. In Gurbani, the Sikh scripture of Guru Granth Sahib, the term pahar represents a watch, or unit of three hours, so atth pahar represents a twenty-four hour period of time: "Atthee peharee atth khandd naavaa khandd sareer || During the eight watches, destroy the eight (three qualities plus five evils) and the ninth, mortality (egoism) is conquered." SGGS||146 In the Sikh scripture asatt is also used in conjunction with the number eight and usually references sidhic, or yogic powers: "Sagal padaarath asatt sidh naam mehaa ras maahe || All wealth and the eight miraculous powers are contained in the sublime essence of the supreme name." SGGS||203 According to Manmohan Singh in the appendix of his eight-volume Steek, or translation of Sikh scripture, the asatt sidh, or eight supernatural powers are: Shapeshift into the appearance of another Increase or shrink body size Make the body microscopic Increase in heaviness Be all persuasive Read the minds of others Ability to fulfil desires Produce or obtain the desired object Asatt saaj saaj puraan - eight chapters of the Puranas (Vedic scripture). Asatt dhaath - eight metals. 10 of 12 Gurmukhi Number Nine in Gurbani Illustrated Sukhmandir Khalsa/ThoughtCo. Nau is the most common Romanized phonetic spelling of numeral nine of the Gurmukhi script. Nau is pronounced so that it sounds like now or noun. Other spellings of number nine in Gurbani, the Sikh scripture of Guru Granth Sahib, include variations of nav which sounds similar to nov in novelty. Nauvan, pronounced nova or now-won, is the word for ninth and in Sikh scripture refers to the compositions of Guru Teg Bahadar, ninth guru of the Sikhs. According to Manmohan Singh in the appendix of his eight-volume Steek, or translation of Sikh scripture, the significance of number nine may include but is not limited to: Nav greh - nine Stars, (sun, moon and several planets). Nau khand or chaar - nine regions of earth, (locations in Middle East). Nav chhia - Vedic grammars. Nau nath - nine spiritual masters, miracle workers or yogis. Nau bhagtee-aan - nine devotionals forms of worship. Hearing God's name Singing God's praise Meditating on God Maintaining good character Serving at God's feet (humility) Acting as Gods slave or maintaining an attitude of selfless service by putting others first Performing obeisance to God Entering into friendship with God Application of spiritual instruction Nau nidh, or Nav nidh - Nine treasures Precious metals Precious gemstones Edible delicacies Martial training Sundry goods, clothing, and grains Deal in gold Trade in jewels Achieve mastery of fine arts Wealth of every kind Nau dar or duar - Nine doors, apertures, or openings representing the body's sensory orifices subject to the influence of ego which is also referred to as but not limited to: Nao beheeaan - poles (supports) Navae chhidr - pores Nou ddaaddee - tax assessors Nou darvaje - gates Nou ghar - compartments Nou kul bhand - vessels Nou sar - pools Nava sot - hole Continue Reading Below 11 of 12 Gurmukhi Number Ten in Gurbani Illustrated Sukhmandir Khalsa/ThoughtCo. Das is the most common Romanized phonetic spelling of numeral ten of the Gurmukhi script. Das is pronounced so that the a sounds like the u in us and sounds like DOS. Other variations of written spellings for the number ten in Sikh scripture include but are not limited to dasva pronounced dos-won, and dasam, which sounds like awesome (with the d of course) and mean tenth: Das Vand (vand sounds like fund) - tenth share Dasam Guru - Tenth Guru Gobind Singh Dasam Bani - compositions of Tenth Guru Gobind Singh Dasam Granth - volume containing the collective compositions of Tenth Guru Gobind Singh. According to Manmohan Singh in the appendix of his eight-volume Steek, or translation of Gurbani, the Sikh scripture of Guru Granth Sahib, the significance of number ten may include but is not limited to references about: Das disan - ten directions E, W, N, S, NE, NW, SE, SW, heavens and underworld Das purab - ten auspicious times of year observed superstitiously Das avtar - ten incarnate aspects of the divine in Hindu mythology Das bhaekh - ten sects of Hinduism Das pran - ten yogic ways of breathing Das indr - senses and sensory organs: Ears - hearing Eyes - sight Nose - scent Mouth - taste Skin - touch Das Pap - Ten sins: Kill Steal Adultery Covet Lie Insult Slander Break one's word Evil thoughts Evil deeds Das duar - ten metaphoric doors or gates, the apertures or openings of the sensory orifices and dasam duar, the hidden aperture or portal to the spiritual realm or truth: 12 of 12 Gurmukhi Number Eleven in Gurbani Illustrated Sukhmandir Khalsa/ThoughtCo. Giara is the most simple phonetic Romanized spelling of numeral eleven of the Gurmukhi script. Giara is pronounced gi-awe-run with a hard g and short i sound as in git or get. Sikhism's holy scripture, the Guru Granth Sahib is eleventh in the succession of Sikh Guru's. However there is now and has always ever been, only one guru whose light passed from Guru Nanak to each of his successors, and now presides with the scripture as the ever-present eternal guru of the Sikhs. In Gurbani, the guru's manifest word, a numerical notation designating eleven or eleventh is pronounced giaravan, and sounds like gi-awe-ra-won. A variation of the word eleven is written in Gurbani as as giareh, pronounced gi-awe-ray, or gi-are-hey: Giaareh maas paas kai raakhae eekai maahe nidhaanaa ||3|| Eleven months the Muslims set aside, deeming only one has the treasure. SGGS||1349 The word eleven or eleventh is also written in Gurbani as ekaa-dasee, a combination of one and ten: Ekaadasee nikatt paekhahu har raam || The eleventh day of the lunar cycle: Behold the pervading Lord near at hand. SGGS||299 Eleven Sikhism dos and don'ts

I say that it is poison and I back up my statement by those I know that have ruined their life with drinks.Totally good for nothing useless human garbage that are only interested in their next peg.Useless to themselves,their family and the larger community.Since childhood I have been brought up being told alcohol is poison and in adulthood I know that is true.Other than medical use, it has no place in a Sikhs life.Not only Sikhs,alcohol has no place in any humans life.This world would be a much better place without this damned drink.It is the panj doot in concentrated form. Authentic or not,I don't know, but what you typed can be interpreted in many ways and of course those advocating nasha would interprete it as they wish.Personally I feel ashamed that any Sikh would claim that Guruji advocated the use of alcohol.That's the lowest one can go in justifying their own alcohol addiction.To me that's a mark of a coward.If they want to do it,say proudly they want it and dont care what others think.No need to justify it by linking it with the Gurus. I wouldn't be surprised if next they say the Guru says it's ok to lie with a prostitute during winter nights as it warms the body and is good for our vitals.But remember,only during winter!

Even if its not new, doesn't make it right, reminds me of the ancient aliens theory

This is nothing new, even amongst humans. There are many examples in the Mahabharat/Ramayan/etc. where humans have married devte or even rakhshas etc.

Nature is pretty good at balancing itself out, no matter what gets thrown its way. Disease, asteroids, pollutions, man made animals....everything comes and goes. Only a matter of time. Waheguru's essence is permeating every single particle, as per Gurbani. No need to get caught up in the Semetic conundrum regarding what has a soul and what doesn't, we have a more advanced understanding.

All is in hukam i guess. The will of Waheguru may act through us to create these animals

It starts with this and then ppl think it is totally ok to do it all the time

There's a high probablility of that. One of the steel framed buildings that imploded wasn't even hit. Building 77? Even if it was just planes, who flew them and who allowed them to fly? Engineers and pilots agree it's totally messed up.

People from Malwa can also mix the B/v sounds and actually some of your examples can be correct either way in written Punjabi Those who speak Punjabi as first language or know Gurmukhi know when sounds are -bh rather than -p i have noticed the ‘pend’ rather than pind is a Doabia thing though

If you have the right skills you can minimise getting hit in the head. The sweet science is just as much about being evasive as being offensive. If this young Singh makes it all the way, then he will be role model for many more who will surely follow this path. I hope he goes all the way.

There is nothing wrong with it. The problem is what starts off as a noble gesture gets hijacked by ulterior motives. In the UK, they have taken down particular TV shows which would be considered now racist. Then they will move to books. It sets off a chain reaction. It all starts off in UK universities, it starts off with race, then gender, then sexuality and now transgender-ism. This is kind of known as intersectionality. If you are a lesbian white woman, you will complain that you are being oppressed because of your sexuality and that you are a woman. However, if you are black lesbian woman you are more oppressed because you are also black. Now transgenderism is on the scene, there is a big hoo-ha because there are lesbians that are against male-to-female transgender using female changing rooms and bathrooms. The lesbians are now looking like bigots. If you are a gay, you are expected to be on the left side of the political spectrum, however if you are gay and have a different opinions, then you are the wrong kind of gay and other gays turn against you. This is the beginning of tyranny, everybody turns against everybody. With everybody more divided, it becomes effectively divide and rule. Now back to the original point. If there is a Mughal monument in Punjab and there was iconoclasm going on (built over a destroyed non-Muslim structure) then by all means take it down. However, if it isn't then it is always wise to take it down? History is not a bed of roses, and we do tend to have amnesia. We need to understand history and not forget from it and remind ourselves what happen so we don't repeat those mistakes.

I think we should go to mahan. As he has achieved enlightenment even at such a young age and has become the official and recoginsed spiritual leader of the forum. He has much wisdom even much more then people 5 times his age. Mahan when will you change your name. To the official leader of the Sikh community of the uk and beyond. Even dalilama gets advice from Mahan on spiritual and emotional matters.

Satgur ji is more powerful than a snake. Every confusing step is made easier with ardaas. Pray for power for your mind to overcome this hurdle. Maya will try anything to confuse you up.

Slightly unrelated but do you play the snake game on your phone alot?

Keep your "darling" to yourself mate, you asked a question and I answered.

Sant Baba Isher Singh Ji mention Suleman twice in his "Aatmic Bachan" Katha, once indirectly and once by name. I think he also mentions him in his other katha (once or twice). Sant Baba Waryam Singh Ji and Sant Baba Lakhbir Singh Ji both mention Suleman (I think by name) in their Katha. All true. No doubt.

Mmm...I don't know what these little peace signs are I just found. But they are absoluelty tasty.