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Guru Pyareyo, Waheguru jee ka khalsa waheguru jee kee fateh Some facts - The probable source from where these bag makers got the Pavitar Bani Gutakas are Waste Material Vendors who bought waste papers/ books etc. from the households etc. - Though in Delhi and some cities, there is better awarness for handling the old Gutakas/ Gurbani quotes books and SGGS Jee as per the gurmat e.g. Angettha Sahib @ Gurudwara Majnu Ka Tilla Sahib (Delhi), Angettha Sahib sewa near Goindval Sahib, Angettha Sahib sewa in Khushal Pur (near Dehradun, Pounta Sahib Jee) but such awarness programme (keeping proper box for such stuff & deputing someone to carrying to the central place for the Agan Bhet etc.) need to carried out on very large scale. - About printing and selling of Gurbani Gutakas etc. , although Akal Takhat Sahib Hukamnama is there but reality is different. Selling Nitname/ Sukhmani sahib and other Baanis Gutakas outside most of the historical gurudwara sahibs in India by the Shopkeepers, keeping Gutakas on a Table without proper cover or so is not a good way. Also, Sankot Mochan Shabads (similar like some hindu mythological way) is being available on these shops too. Certainly, Panth Central Agencies i.e. SGPC, DSGPC needs to take an immediate call on such issues to stop such beadabis. Waheguru jee ka khalsa waheguru jee kee fateh

Waheguru jee ka khalsa waheguru jee kee fateh For an ongoing Gurmat Camp in India, kids of one of the Sections 'Naam Key Vaanjrey' is looking for some names, some details and if possible pics of those personalities (of purtan time and naveen times) to whom we can call NAAM KEY VANJAREY e.g. Bhai Sahib Bhai Randhir Singh Jee, Bhai Veer Singh Jee etc. This information is required make some wall posters (chart) titled "KUJH NAAM KEY VANJAREY" Also do kirpa and share some crossward in punjabi and english for kids. Please do kirpa in this regard _/\_ waheguru jee ka khalsa waheguru jee kee fateh

waheguru jee ka khalsa waheguru jee kee fateh I fully seconded and feel the pain in our hearts for 1984 genocides and many such unjustified acts. Its rather more painful that even after 25 years of such heinous crime still no justice. But, Guru Pyareyo, we should also think deeper into the reasons of these crimes e.g. the supportive internal and external factors for such issues, the ill treatment to the victims by our own ppl/organization. We need to analyse all the reasons and make sure such things not happen again in future with us again. To draw a bigger line opposite to another line, one can also draw a bigger line than other rather focusing on erasing the other line. Education, Health, effective sikhi parchar (baani attey baanaa), sports encouragement etc. are the some of the areas we need to work. Just my personal views, apology if hurt anyone _/\_. Waheguru jee ka khalsa waheguru jee kee fateh

Waheguru jee ka khalsa waheguru jee kee fateh sarbat sangat daaa bahut bahut danvaad hai jee. Essi tarah kirpa karda rehna jee. Bhekari

waheguru......................................

waheguru jee ka khalsa waheguru jee kee fateh can sangat please give their views on the meaning / interpretation of our Jaikaraaaaaaaaaaaa BOLE SO NIHAL , SAT SRI AKAAL. Kirpa Karana Jee waheguru jee ka khalsa waheguru jee kee fateh

waheguru jee ka khalsa waheguru jee kee fateh Well may be this topic has been discussed in the forum but i just wanna sangat should share their view on this. So the query is : 1. Is it okay as per the Gurmat, to marry a girl or boy who are not our real brother or sister but to whom we used to call or treat brother/ sister in the past ? 2.How the engaged couple should behave with each other before the Anand Karaj as per gurmat ? 3. Is it fair to address ur fiance or fiancee as Veerjee or Bhenjee before the Anand Karaj (though after engagement) ? 4. How can a couple help / support each other for adopting gurmat in the life after anand karaj ? waheguru jee ka khalsa waheguru jee kee fateh

waheguru jee ka khalsa waheguru jee kee fateh janam din mubaraak hoye jee. waheguru..................

Not Sunny but... It's on page 314 of the English Version...Don't know about the other one! Waheguru jee ka khalsa waheguru jee kee fateh I been to Rampur Khera Gurudwara Sahib and there the Prachark told once someone suggested Baba Jee to get print this Salok in the Nitname Gutaka but Baba Jee said No and we do not wanna to start a new Maryada, its person own sweet will to read this Salok before and after Nitname Banis. Waheguru jee ka khalsa waheguru jee kee fateh

waheguru jee ka khalsa waheguru jee kee fateh thanks for this rare collection. waheguru

waheguru jee ka khalsa waheguru jee kee fateh Nice to read and feel such luv for gurbani and the way the other veerG is replying it jee. pyareyo bahut kirpa , sachey patshah jee hor kirpalta karan G. waheguru jee ka khalsa waheguru jee kee fateh

Waheguru jee ka khalsa waheguru jee kee fateh Please Spare Some time to See a Tribute Video on Bhai Jasbir Singh Ji Khalsa Khanney Walley life, created by one Gursikh Veer with Lots of Love ....... http://www.panthrattan.com/video/tribute.htm _/\_ Waheguru jee ka khalsa waheguru jee kee fateh

waheguru jee ka khalsa waheguru jee kee fateh guru pyari sadh sangat jee, As u must have seen that some ppl have quite visible middle line or lines on the forehead , does it have any relation with one spirituality, our anything else as per the Gurmat ? Kindly enlighten ? waheguru jee ka khalsa waheguru jee kee fateh

waheguru jee ka khalsa waheguru jee kee fateh' Earlier too it has been said that SGGS Jeeyo is placed in NASA and NASA understand it is most scientific proven Granth. I would request United Sikhs or other organizations in US , pls contact NASA to get an official declaration from them about their findings about SGGS Jee. Waheguru jee ka khalsa waheguru jee kee fateh ---------------------------------------------------------

http://kathaa.waheguroo.com/index.wn?viewCat=386 waheguru jee ka khalsa waheguru jee kee fateh

waheguru jee ka khalsa waheguru jee kee fateh mandeep veerjeeyo kindly share what Pune Sikhs are doing with sangat here jeeyo _/\_. P.S. : Pune is city in State of Maharastha in India

Pyareyo , start with small one , basic object is motivation and push up hence may not involve big chunk of money. These team can make network and bridge the gap among the Panthic and NGOs organizations and also coordinate with civic authorities etc. Sharing, caring with few sweets words and let the ppl. feel that we are with them and let us all together be blessed will not involve much money. Money also can be saved from so many irrelevant and low output panthic activities like organizing so many nagar kirtans, constructing so many gurudwaras (not sikhs) , spending huge money on langar (which is primarily not for the privilged one) WAHEGURU

waheguru jee ka khalsa waheguru jee kee fateh The problem or other problems in sikhism are not new but the only thing is missing is SOLUTION of these problems. It is easy to blame anybody SGPC, DSGPC while sitting in an Air conditioned room on a latest machine, u do not do this or that. Pyareyo if we have really wanna to do something for our Kaum welfare then have to come out in the field and work together in real not on discussion forums. Why not a group of youth from outside India and Indian Sikhs form teams and go pind to pind , nagar to nagar show gurmat movies, hold discussions with ppl, talk to govt. authorities / sikh authorites to do what they are suppose to do , also contribute dasvandh for real needy ppl. But soon this topic will go into history and we are again back to our AC room with latest machine and saying SGPC or Indian sikhs are crap or so on........................... For fulfill the hunger we do not talk about food , we actually eat food. bhulla chukka dee khimmaa waheguru jee ka khalsa waheguru jee kee fateh -------------------------------------------------

Swami Ramdev raises funds in US for university July 24, 2007 13:27 IST Yoga guru Swami Ramdev, as part of his mission to raise Rs 100 crore for his proposed yoga and ayurveda university, has visited several US cities and taught yoga at camps that attracted a large number of people, mostly Indians and other South Asians. About 10,000 people participated in the camps conducted in New York, New Jersey and other states, the organizers said. Many participants shed 10 pounds of weight after attending just two sessions, according to Animesh Goenka of the Heritage India group, the main organiser of the yoga camps in New York and New Jersey. Ramdev is the founder of the Divya Yog Mandir Trust and the Patanjali Yogpeeth in Hardwar in Uttarakhand in India. He conducts monthly yoga camps and gives TV shows in India. ''Yoga can prevent diseases; it can't cure the illnesses that need surgery,'' Ramdev told UNI at the conclusion of a camp on nearby Long Island where about 1,300 people participated. ''We don't wish away the modern medicine, but yoga certainly helps prevent certain diseases and reduces the negative effects of some others.'' In his brief interview, he urged Indian-Americans and others to preserve their cultural heritage and teach its values to fellow Americans. He urged the community to help their poorer brethren back home. His two-hour sessions comprised pranayama, asanas and lectures. A team of ayurveda professionals, accompanying Ramdev, offered health-related information at no charge to camp participants. When Ramdev's project is completed, it will comprise a yoga university, a hall that accommodates 5,000 people to practice yoga, a research center to study the benefits of yoga and ayurveda and a hospital to treat 5,000 patients a day. http://www.rediff.com/news/2007/jul/24ramdev --------------------------------------------------- DSGMC Guru Harkhishan Medical Institute : Bala Sahib Friends , above is the report showing how well managed efforts brings excellent results . On other side DSGMC Delhi is doing Kar Sewa for Guru Harkrishan Medical Institute [ Gurd Bala Sahib Delhi ]since decade and has collected millions on the name of college and till today nothing has been completed . Even so called president of DSGMC don't want to talk over this project.

waheguru jee ka khalsa waheguru jee kee fateh Good post, such information should be shared with sangat. I knows its difficult but atleast sikhs in west should now stop concentrating on making buildings and should invest in educational, medical and other such projects which benefits not only sikh community but also build up and improve social image of Sikhs in the World. waheguru jee ka khalsa waheguru jee keefateh

HOLA MOHALLA !!! "DUNIYA DI BOLI TE SINGHAAN DA BOLA LOKAAN DI HOLI TE SINGHAAN DA HOLA SIKHAAN NE GURU JI DA HUKAM KAMAUNA HOLI NAHI ASSIN HOLA MOHALLA MANAUNA" Hola Mohalla or Hola Mahalla or simply Hola is a Sikh festival that takes place on the first of the lunar month of Chet which usually falls in March. This follows the Hindu festival of Holi; Hola is the masculine form of the feminine sounding Holi. The word "Mohalla" is derived from the Arabic root hal (alighting, descending) and is a Punjabi word that implies an organized procession in the form of an army column. But unlike Holi, when people playfully sprinkle color, dry or mixed in water, on each other, the Guru made Hola Mohalla an occasion for the Sikhs to demonstrate their martial skills in simulated battles. Together the words "Hola Mohalla" stands for "mock fight". During this festivals, procession are organised in the form of army type columns accompanied by war-drums and standard-bearers and proceeding to a given spot or moving in state from one gurdwara to another. The custom originated in the time of Guru Gobind Singh who held first such mock fight event at Anandpur in February 1701. The foothills of the Shivaliks in Ropar district of Punjab's north-eastern region, especially around the historic townships of Anandpur Sahib and Kiratpur Sahib, have, since 1701 been playing host to Hola Mohalla. Recently, the Indian government accorded it the status of a national festival. This annual festival held at Anandpur Sahib in Punjab and now replicated at other Gurdwaras worldwide was started by the tenth Sikh Guru, as a gathering of Sikhs for military exercises and mock battles on the day following the festival of Holi at Anandpur Sahib. It reminds the people of valour and defence preparedness, concepts dear to the Tenth Guru who was at that time battling the Mughal empire and the hill kings. On this three-day grand festival, mock battles, exhibitions, display of weapons, etc are held followed by kirtan, music and poetry competitions. The participants perform daring feats, such as Gatka (mock encounters with real weapons), tent pegging, bareback horse-riding, standing erect on two speeding horses and various other feats of bravery. There are also a number of Darbars where Sri Guru Granth Sahib is present and kirtan and religious lectures take place. On the last day a long procession, led by Panj Pyaras, starts from Takhat Keshgarh Sahib, one of the five Sikh religious seats, and passes through various important Gurdwaras like Qila Anandgarh, Lohgarh Sahib, Mata Jitoji and terminates at the Takhat (Keshgarh). For people visiting Anandpur Sahib, langars (voluntary community kitchens) are organized by the local people as a part of sewa (community service). Raw materials like wheat flour, rice, vegetables, milk and sugar are provided by the villagers living nearby. Women volunteer to cook and others take part in cleaning utensils and other manual tasks that need to be carried out. Traditional cuisine is served to the pilgrims who eat while sitting in rows on the ground.(Pangat). The effect of colours used in holi is transitory.How should we celebrate holi?This is what GURU SAHIB JI says: "HOLI KEENI SANT SEV RANG LAAGA ATT LAAL DEV(1180)" it means "I celebrate the festival of Holi by serving GOD(means by doing SIMRAN OF GOD i.e.WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU.) I am imbued with the deep crimson color of the Lord's Divine Love." This is how we should celebrate holi.Not with those colours whose effect is transitory but we should imbue ourselves with d permanent colour of WAHEGURU JI'. s NAAM as this colour never fades. GAURI,FIFTH MEHL "RAAM RANG KADAE UTTAR NAA JAA-AE, GUR POORA JIS DE-AE BUJHAA-AE || 1 || HAR RANG RAATAA SO MANN SAACHAA, LAAL RANG POORAN PURAKH BIDHAATAA || 1 ||PAUSE|| SANTAI SANG BAIS GUNN GAA-AE TAAN KA RANG NA UTARAI JAA-AE || 2 || BIN HAR SIMRAN SUKH NAHI PAAE-AA AAN RANG FEEK-AE SAB MAAE-AA || 3 || GUR RANGE SE BHA-AE NEHAAL KAHO NANAK GUR BHA-AE HAIN DAEAAL || 4 || 72 || 141 ||(194)" it means " The Lord's Love shall never leave or depart. They alone understand, unto whom the Perfect Guru gives it. || 1 || One whose mind is attuned to the Lord's Love is true. The Love of the Beloved, the Architect of Destiny, is perfect. || 1 || Pause || Sitting in SATSANGAT, sing the Glorious Praises of the Lord. The color of His Love shall never fade away. || 2 || Without meditating in remembrance on the Lord, peace is not found. All the other loves and tastes of Maya are bland and insipid. || 3 || Those who are imbued with love by the Guru become happy. Says Nanak, the Guru has become merciful to them." it means "One is dyed in the color of the Lord's Love, by great good fortune. This color is never muddied; no stain ever sticks to it.||1|| "HAR CHAAREOO RANG MILAI GUR SOBHAA HAR RANG CHALOOLAI RAANGAA JAN NANAK TIN KE CHARAN PAKHAARAI JO HAR CHARANI JAN LAAGAA(985)" it means " Meeting with the Blessed Guru(BABA NANAK), one is dyed in the color of the Lord's Love, imbued with this deep crimson color. Servant Nanak washes the feet of that humble being, who is attached to the feet of the Lord." "BISAM BISAM BISAM HI BHAEE HAI LAAL GULAAL RANGAARAI KAHO NANAK SANTAN RAS AAEE HAI JION CHAAKH GOONGA MUSKAARAI(1302)" it means " I am wonder-struck, wonder-struck, wonder-struck and amazed, dyed in the deep crimson color of my Beloved. Says Nanak, the Saints savor this sublime essence, like the mute, who tastes the sweet candy, but only smiles." "SAAEEN NAAM AMOL KEEM NAA KOI JAANDO JINNA BHAAG MATHAA-HAE SE NANAK HAR RANG MAANDO(81)" it means " The Master's Name is Priceless; no one knows its value. Those who have good destiny recorded upon their foreheads, O Nanak, enjoy the Love of the Lord." "JIN KAO SAADHU SANG NAAM HAR RANG TINNI BRAHAM BEECHAAREYA JIO(81)" it means " Those who join the Saadh Sangat are imbued with the Lord's Love; they reflect and meditate on God. " "JAN NANAK NAAM DHEAAE-AA RANG RATRAA HAR RANG RATT(82)" it means "Servant Nanak meditates on the Naam, the Name of the Lord; He is dyed in the deep crimson color of the Lord's Love." "AAPE RANGE SEHAJ SUBHAA-AE GUR KAI SHABAD HAR RANG CHADAA-AE MANN TANN RATTA RASNA RANG CHALOOLI BHAE BHAA-AE RANG CHARHAAVANE-AA(114)" it means " He Himself imbues us with His Love, with effortless ease. Through the Word of the Guru's Shabad, we are dyed in the color of the Lord's Love. This mind and body are so imbued, and this tongue is dyed in the deep crimson color of the poppy. Through the Love and the Fear of God, we are dyed in this color." "AAPE RANGE RANG CHADAA-AE SE JANN RAATE GUR SHABAD RANGAA-AE HAR RANG CHADEAA ATT APAARAA HAR RAS RAS GUNN GAAVANE-AA(117)" it means " The Lord Himself dyes us in the color of His Love. Only those who are steeped in the Word of the Guru's Shabad are so imbued with His Love. Imbued with the most beautiful color of the Lord's Love, they sing the Glorious Praises of the Lord, with great pleasure and joy." "GURMUKH RANG CHALOOLEAA RANG HAR RANG RAATI(138)" it means " The Gurmukhs are imbued with the deep crimson color of the poppy; they are dyed in the color of the Lord's Love." "GURMUKH RANG BHAE-AA ATT GOORHA HAR RANG BHEENI MERI CHOLI(168)" it means "As Gurmukh, I have been dyed in the deep and lasting color of the Lord's Love. The robe of my body is drenched with His Love. " "RANG RATTRE MANN KARHALE HAR RANG SADA SAMAAL HAR RANG KADAE NA UTAARAI GUR SEVA SHABAD SAMAAL(235)" it means "You are engrossed in pleasures, O camel-like mind; dwell upon the Lord's lasting love instead! The color of the Lord's Love never fades away; serve the Guru, and dwell upon the Word of the Shabad(i.e.WAHEGURU WAHEGURU WAHEGURU...)" "GUNN GAAVAT ACHUT ABINAASHI ANDIN HAR RANG JAAGAA(616)" it means "Singing the Glorious Praises of the immovable and imperishable Lord, one remains awake to the Lord's Love, day and night." JAAN KO HAR RANG LAAGO ES JUG MEH SO KAHIAT HAI SOORA AATAM JINHAI SAGAL VAS TAAN KAI JAAN KA SATGUR POORA ||1|| THAAKUR GAAEE-AE AATAM RANG SHARANI PAAVAN NAAM DHEAAVAN SEHAJ SAMAAVAN SANG || PAUSE || it means " He alone is called a warrior, who is attached to the Lord's Love in this age. Through the Perfect True Guru, he conquers his own soul, and then everything comes under his control. || 1 || Sing the Praises of the Lord and Master, with the love of your soul. Those who seek His Sanctuary, and meditate on the Naam, the Name of the Lord, are blended with the Lord in celestial peace." "SAADHSANG JAAN KAO HAR RANG LAAGAA DHAN DHAN SO JAN PURAKH SUBHAGAA EET OOT JANN SADA SUHELE JANAM PADAARATH JEET AMOL-AE(792)" it means " Blessed, blessed is the most fortunate servant of the Lord, who is imbued with the Lord's Love, in the Saadh Sangat, the Company of the Holy. Here and there, the humble servants of the Lord are always happy. They win the priceless treasure of this human life." "HAUMAI MAAR KARO GUR SEVA JAN NANAK HAR RANG BHEENA HE(1028)" it means "Subdue your egotism, and serve the Guru; O servant Nanak, you shall be drenched with the Lord's Love." "SATSANGAT KI REN MUKH LAAGI KEE-AE SAGAL TEERATH MAJNEETHA KAHO NANAK RANG CHALOOL BHA-AE HAIN HAR RANG NA LAHAI MAJEETHA(1212)" it means " I anoint my forehead with the dust of the Society of the Saints; it is as if I have bathed at all the sacred shrines of pilgrimage. Says Nanak, I am dyed in the deep crimson color of His Love; the Love of my Lord shall never fade away." I think the post has become quite long...now I should stop... IN THE END: "NANAK TE JAN SOHANE JE RATTE HAR RANG LAA-AE(1380)" it means "O Nanak, those humble beings are beautiful, who are imbued with the Lord's Love." SO WHY NOT BECOME ONE OF THOSE SOHNE JAN...GET INBUED IN GOD'S LOVE(RANG) WHICH NEVER FADES BUT KEEPS GETTING DARKER & DARKER & DARKER... "EH MANN ROORHE RANGULE TU SACHA RANG CHADAA-AE ROORHI BAANI JE RAPAI NA EH RANG LAHAI NA JAA-AE(427)" it means " O beauteous and joyful mind, imbue yourself with your true color. If you imbue yourself with the Beauteous Word of the Guru's Bani, then this color shall never fade away. " "BIN GUR KOI NA RANGI-AE GUR MILE-AE RANG CHADAAO GUR KAI BHAE BHAA-AE JO RATTE SIFTEE-N SACH SAMAAO(427)" it means " Without the Guru, no one is imbued with the color of the Lord's Love; meeting with the Guru, this color is applied. Those who are imbued with the Fear, and the Love of the Guru, are absorbed in the Praise of the True Lord." waheguru ji ka khalsa waheguru ji ki fateh jio

January 9, 2007 10:00 PM London Ontario Canada Gurmukh Piarey Suhird Sajjan Jio: Waheguru ji ka Khalsa Waheguru Ji Ki Fateh I have just returned from the hospital where Dr. Bhai Tejinder Pal Singh Ji Dulla ji is admitted at present. I learned about his accident near Owen Sound and that he is brought in a helicopter to London's Victoria hospital in serioud condition this evening. I spoke to the attendent hospital staff and checked all the details of his condition. I understand all Kirtan premis world over would be anxious to know about his well being. With Satguruji's grace he is absolutely fine except that he does have injury to his right leg near the knee. All bodily functions are normal. He is under medically induced coma to prevent any movement in the body till tomorrow morning. It is expected that the artificial breathing and coma shall come off in the morning. Neurologists and other specialists indicate all is well. [Edited as per request] All well wishers who shall be coming to London to see Bhai Dulla ji, are welcome to stay in our Gurughar and all facilities shall be provided to them by University of Western Ontario Sikh Students Association and London's Sikh Sangat to anybody arriving here till Dulla ji recovers fully well and is releived by the hospital. My phone number is 519-659-6716, and Western Sikh Students Association Sevadar is Bhai Amneet Singh 519 694 4913. Shall keep every one posted on Bhai Sahib's condition. Satguru Ji Sahaeye. Harkinder Singh, Secretary London Sikh Society London Ontario Canada

waheguru jee ka khalsa waheguru jee kee fateh i agree with Fauja Jee views. This has been clarified many times on the various forums that BANI name is SOHILA not Kirtan Sohila. waheguru jee ka khalsa waheguru jee kee fateh

http://www.gsghks.org.uk/kirtan.htm

waheguru jee ka khalsa waheguru jee kee fateh sadh sangat jee kindly provide audio/ video link of following shabad by Veer Manpreet Singh Jee. "GURPURA MILAYEE MERA PRITAM, HAUV // // APNE GURU KOO JAA SAAN"