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JSingh7512

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  1. WJKK WJKF gur pyare sat sangat Happy birthday paji many happy returns of the day with Waheguru's Kirpa mir ang sang satha bhakshan har rakhan har and this also includes your paravar, family WJKK WJKF Bhul chuk maf karne
  2. WJKK WJKF Gur pyare sat sangat Youth sangat is like the roots of a flower if we help them about sikhi in their young times catch them when they're young and treat them right they will blossom out beautiful if they don't want our help what can we do but help put them in changi sangad and turn out well but if we don't it'll hjave the reverse opposite effect not blossoming at all but rotting going off their religion so we have to get to the root of the problem to help them cherish sikhi love it not force it but naturally come to them. Same goes for other problems the problems r at the root if we can't stop it at the root then it;s going to get worse and consequences we don't know. Gur Kirpa Ardas Waheguru is the doer i am not a sacrafice to u even one Almighty Waheguru Bhul chuk maf karne. WJKK WJKF
  3. Gur pyare sat sangat WJKK WJKF Penjio prayo sangad is crucial to our cause. Example us individuals lets say r in a garden and we r flowers. A garden doesn't look nice with one flower in it but a group of flowers like a sangat of flowers. We our the flowers in the garden we need to find the sangat embrace it and pass on knowledge info and inspire others about it then together us being the flowers will blossom in the garden by helping others. Another example we are the atoms the knowledge is the gian or light we need to pass the light and conduct together to make an impact and connect as a unit and team and spread but stay together in order to conduct like a current convection this is some science stuff now. Giani Ji told this to my grandma and she told me our mind is a bowl with water in it. Now lets say the dark colours are the corrupted ones and th light colours r good ones what type of sangat we hang around with is going to influence us have a major factor impact on us. People can easily nowadays get into the wrong sangad but it can also be about the strongness of your mind but teh type of good sangat is crucial. Anyway if u put in black colour ink in the bowl of water it's going to turn that colour now if u put a blue or green colour it'll turn that colour what i'm saying is gur pyare sat sangat is that who u hang around with is who u r. We don't want to get corrupted Bhul chuk maf karne WJKK WJKF
  4. Gur pyare sat sangat Penji prao no one should slander or have hate with anyone cause in everyone there's good and bad khand and mirch. We should look to the good of people and trying to develop it. After all it's the way we project it. Also we shouldn't talk behind people's back and slander them As it say in the SGGS thio sa(n)th janaa kee nar ni(n)dhaa karehi har raakhai paij jan kaeree ||3|| In just the same way, when someone slanders the Saint, the Lord preserves the honor of His servant. jan kabeer ko ni(n)dhaa saar || Slander is the best thing for servant Kabeer. jan kaa aap sehaaee hoaa ni(n)dhak bhaagae haar || He Himself is the help and support of His humble servants; He defeats the slanderers, and chases them away. Guru Arjan Dev Ji Raag Dhanaasree 674 inMdk ky muK kwly kIny jn kw Awip shweI ]1] ni(n)dhak kae mukh kaalae keenae jan kaa aap sehaaee ||1|| He has blackened the faces of the slanderers, and He Himself has become the help and support of His humble servant. ||1|| Guru Arjan Dev Ji Raag Dhanaasree 675 jy koeI inMd kry hir jn kI Apunw gunu n gvwvY ]1] rhwau ] jae koee ni(n)dh karae har jan kee apunaa gun n gavaavai ||1|| rehaao || Even if someone slanders the Lord's humble servant, he does not give up his own goodness. ||1||Pause|| Guru Raam Daas Ji Raag Bairaaree 719 rwiK lIAw Apnw syvko muiK inMdk Cwru ]1] raakh leeaa apanaa saevako mukh ni(n)dhak shhaar ||1|| He ha s saved His servant, and put ashes into the mouth of the slanderer. ||1|| Guru Arjan Dev Ji Raag Bilaaval 818 inMdku pRBU BulwieAw kwlu nyrY AwieAw hir jn isau bwdu auTrIAY ] ni(n)dhak prabhoo bhulaaeiaa kaal naerai aaeiaa har jan sio baadh out(h)areeai || The slanderer forgets God, death approaches him, and he starts to argue with the humble servant of the Lord. Guru Arjan Dev Ji Raag Bilaaval 823 jn kI inMdw krY n koie ] jan kee ni(n)dhaa karai n koe || Let no one slander the Lord's humble servants. Guru Arjan Dev Ji Raag Gond 869 jn inrvYr inMdk AhMkwrI ] jan niravair ni(n)dhak aha(n)kaaree || The Lord's humble servant has no vengeance. The slanderer is egotistical. Guru Arjan Dev Ji Raag Gond 869 jn Bl mwnih inMdk vykwrI ] jan bhal maanehi ni(n)dhak vaekaaree || The Lord's humble servant wishes well, while the slanderer dwells on evil. Guru Arjan Dev Ji Raag Gond 869 jn aubry inMdk nrik pwieAw ]6] jan oubarae ni(n)dhak narak paaeiaa ||6|| The Lord's humble servants are saved, while the slanderer is cast into hell. ||6|| Guru Arjan Dev Ji Raag Gond 869 ijau ijau rwm khih jn aUcy nr inMdk fMsu lgwie ]3] jio jio raam kehehi jan oochae nar ni(n)dhak dda(n)s lagaae ||3|| The more the Lord's exalted servants speak of Him, the more the slanderers attack and sting them. ||3|| Guru Raam Daas Ji Raag Raamkalee 881 pwrbRhm prmysir jn rwKy inMdk kY isir kVikE kwlu ]1] rhwau ] paarabreham paramaesar jan raakhae ni(n)dhak kai sir karrakiou kaal ||1|| rehaao || The Supreme Lord God, the Transcendent Lord, protects and saves His humble servant. Death roars and thunders over the head of the slanderer. ||1||Pause| 24; Guru Arjan Dev Ji Raag Bhairao 1151 Aauru koeI inMd krY hir jn kI pRBu qw kw kihAw ieku iqlu nhI mwnY ]1] rhwau ] aour koee ni(n)dh karai har jan kee prabh thaa kaa kehiaa eik thil nehee maanai ||1|| rehaao || If someone slanders the humble servant of the Lord, God does not believe even a tiny bit of what he says. ||1||Pause|| pr inMdw pr mlu muK suDI Agin k®oDu cMfwlu ] par ni(n)dhaa par mal mukh sudhhee agan krodhh cha(n)ddaal || Slandering others is putting the filth of others into your own mouth. The fire of anger is the outcaste who burns dead bodies at the crematorium. Guru Nanak Dev Ji Siree Raag 15 inMdw kir kir bhu Bwru auTwvY ibnu mjUrI Bwru phucwvixAw ]4] ni(n)dhaa kar kar bahu bhaar out(h)aavai bin majooree bhaar pahuchaavaniaa ||4|| By continually slandering others, they carry a terrible load, and they carry the loads of others for nothing. ||4|| Guru Amar Daas Ji Raag Maajh 118 inMdku inMdw kir mlu DovY Ehu mlBKu mwieAwDwrI ] ni(n)dhak ni(n)dhaa kar mal dhhovai ouhu malabhakh maaeiaadhhaaree || By slandering, the slanderer washes the filth off others; he is an eater of filth, and a worshipper of Maya. Guru Raam Daas Ji Raag Gujri 507 inMdw kir kir bhuqu ivgUqw grB join mih ikriq pieAw ] ni(n)dhaa kar kar bahuth vigoothaa garabh jon mehi kirath paeiaa || Slandering others, you are totally ruined; because of your past actions, you shall be consigned to the womb of reincarnation. Guru Arjan Dev Ji Raag Raamkalee 900 AswD rogu aupijAw sMq dUKin dyh ibnwsI mhw KieAw ]3] asaadhh rog oupajiaa sa(n)th dhookhan dhaeh binaasee mehaa khaeiaa ||3|| You have contracted an incurable disease; slandering the Saints, your body is wasting away; you are utterly ruined. ||3|| Guru Arjan Dev Ji Raag Raamkalee 900 inMdw kir kir nrk invwsI AMqir Awqm jwpY ] ni(n)dhaa kar kar narak nivaasee a(n)thar aatham jaapai || Slandering others, one lives in hell; within him is hazy darkness. Guru Nanak Dev Ji Raag Maaroo 1013 bwDy mukiq nwhI nr inMdk fUbih inMd prweI hy ]11] baadhhae mukath naahee nar ni(n)dhak ddoobehi ni(n)dh paraaee hae ||11|| The slanderous person is not freed of his bonds; he is drowned, slandering others. ||11|| Guru Nanak Dev Ji Raag Maaroo 1026 pRQmy CofI prweI inMdw ] prathhamae shhoddee paraaee ni(n)dhaa || First, I gave up slandering others. Guru Arjan Dev Ji Raag Bhairao 1147 pr inMdw kwrin bhu Dwvq smiJE nh smJwieE ]1] par ni(n)dhaa kaaran bahu dhhaavath samajhiou neh samajhaaeiou ||1|| I ran all around slandering others; I was taught, but I never learned. ||1|| Guru Tegh Bahaadur Ji Raag Saarang 1232 pr inMdw muK qy nhI CUtI inPl BeI sB syvw ]1] par ni(n)dhaa mukh thae nehee shhoottee nifal bhee sabh saevaa ||1|| Your mouth has not stopped slandering and gossiping about others. Your service is useless and fruitless. ||1|| bRhm igAwnI sdw smdrsI ] breham giaanee sadhaa samadharasee || The God-conscious being is always impartial. Guru Arjan Dev Ji Raag Gauree 272 so smdrsI qq kw byqw ] so samadharasee thath kaa baethaa || He looks impartially upon all, and he knows the essential reality. Guru Arjan Dev Ji Raag Gauree 292 locw smsir iehu ibauhwrw ] lochaa samasar eihu biouhaaraa || To look upon all with an impartial eye - let this be your daily occupation. Bhagat Kabeer Ji Raag Gauree 327 eyk Bwie dyKau sB nwrI ] eaek bhaae dhaekho sabh naaree || I look upon all His soul-brides with an impartial eye; Bhagat Kabeer Ji Raag Gauree 327 eyk idRsit sB sm kir jwxY ndrI AwvY sBu bRhmu psreIAw ]7] eaek dhrisatt sabh sam kar jaanai nadharee aavai sabh breham pasareeaa ||7|| With a single, impartial eye, look upon all alike, and see God pervading all. ||7|| Guru Raam Daas Ji Raag Bilaaval 833 AMqrjwmI Agm purKu iek idRsit idKwey ] a(n)tharajaamee agam purakh eik dhrisatt dhikhaaeae || The Inner-knower, the Searcher of hearts, the Inaccessible Primal Lord, inspires us to look upon all with an impartial eye. Guru Arjan Dev Ji Raag Raamkalee 966 suMnih suMnu imilAw smdrsI pvn rUp hoie jwvihgy ]1] su(n)nehi su(n)n miliaa samadharasee pavan roop hoe jaavehigae ||1|| Merging my being into the Absolute Being of God, I have become impartial and transparent, like the air. ||1|| Bhagat Kabeer Ji Raag Maaroo 1103 Dnu DMnu gurU nwnku smdrsI ijin inMdw ausqiq qrI qrWiq ]4]5] dhhan dhha(n)n guroo naanak samadharasee jin ni(n)dhaa ousathath tharee tharaa(n)th ||4||5|| Blessed, blessed, is Guru Nanak, who looks impartially on all; He crosses over and transcends both slander and praise. ||4||5|| Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!
  5. Gur pyare sat sangat isn't it salovar? :T:
  6. paji don't be jealous remeber what the SGGS says laahi paradhaa t(h)aakur jo bhaettiou tho bisaree thaath paraaee ||3|| I threw off the veil of illusion, when I met my Lord and Master; then, I forgot my jealousy of others. ||3|| Guru Arjan Dev Ji Raag Gauree 215 ijsu AMdir qwiq prweI hovY iqs dw kdy n hovI Blw ] jis a(n)dhar thaath paraaee hovai this dhaa kadhae n hovee bhalaa || One whose heart is filled with jealousy of others, never comes to any good. Guru Raam Daas Ji Raag Gauree 308 Aihinis inMdw qwiq prweI ihrdY nwmu n srb dieAw ] ahinis ni(n)dhaa thaath paraaee hiradhai naam n sarab dhaeiaa || Day and night, you jealously slander others; in your heart, you have neither the Naam, nor compassion for all. Guru Nanak Dev Ji Raag Raamkalee 906 fwhpix qin suKu nhI ibnu fr ibxTI fwr ] ddaahapan than sukh nehee bin ddar binat(h)ee ddaar || In jealousy, the body is not at peace; without the Fear of God, multitudes are ruined. Guru Nanak Dev Ji Raag Raamkalee 933 Aiq fwhpix duKu Gxo qIny Qwv BrIfu ]1] ath ddaahapan dhukh ghano theenae thhaav bhareedd ||1|| Jealousy and envy bring terrible pain, and one is cursed throughout the three worlds. ||1||
  7. WJKK WJKF Gur pyare sat sangat My friend told me this philosophy when u throw a stone into the water what happens we can base this on society as well. When your throw a ston into the water it causes ripples this can be signifyed by people putting filth on TV's nowadays commercials now this did cause a stir they start caring then they don't they say what's the point but then they let it settle same as the ripples u throw a stone in the water it cause a stir makes ripples and then it settles Bhul chuk maf karne
  8. we should follow what the guru's did they got married had children and did bhagti all in one see it can be achieved to obtain salvation unity with God. Pics speak louder than word or is it actions :T:
  9. Gur pyare sat sangat WJKK WJKF This is the same that happened to me but i didn't realise it until my family pointed it out to me or told me about it u see people don't realise what they're doing cause they're in a world of there own but others can if they know u well this is where the concept comes U know me better as an individual then anyone else or myself i don't know myself as much as u know me that's because sometimes we as individuals don't realise but other people do because of your outer self they can see from there and it's better for u to accept it then be ignorant cause that get's u know where accept makes it worsde for yourself. Same experience with me detached from the world udass didn't care about nothing else used to take my walkman with me every where i go 24/7 with kirtan shabad on listening to it but let's put it as 24/7 kirtan doing paat to achieve as an individual unity with god like others as well but there's another way to do it Me was no work i did none this was me until my dad told me that there's an easier way but through this but the way u going to get with god is tougher and u have to come over so many obsticles my grandma told me as well he asked why did Siri Guru Nanak Dev Ji make Sikhism? He said that Siri Guru Nanak Dev Ji made sikhism cause then in the hindu times people used to go to the jungles to do bhagti and that's it nothing else like in Mahabharat. But he made Sikhism so people wouldn't do this so they;ll do it at homes and at the same time to their housework sewa the responsibilities we have to do which r set out there for us make the bed dishes mow the grass education cause at this ag e now we have to build our base for education then put a family behind us more responsibilities ok imagine this a spirit wanted to come into this world and bbe part of your family like a baby if u go the other way u'll be blocking the spirit from coming into the family and then your being selfish, also u went to make a generation and increase the panth So they'll get to know sikhi and pass it on who else they going to learn from increase the generation not stop it or decrease it After you've got a family then u get into your old ages that's when u can do it properly that's the time cause everyones gonna get old and that's when it's right to obtain salvation with God as an individual like most old people u see. This is the other easy way to obtain the goal WJKK WJKF Bhul chuk maf karne
  10. Gur pyare sat sangat WJKK WJKF Penjio prayo sangad is crucial to our cause. Example us individuals lets say r in a garden and we r flowers. A garden doesn't look nice with one flower in it but a group of flowers like a sangat of flowers. We our the flowers in the garden we need to find the sangat embrace it and pass on knowledge info and inspire others about it then together us being the flowers will blossom in the garden by helping others. Another example we are the atoms the knowledge is the gian or light we need to pass the light and conduct together to make an impact and connect as a unit and team and spread but stay together in order to conduct like a current convection this is some science stuff now. Giani Ji told this to my grandma and she told me our mind is a bowl with water in it. Now lets say the dark colours are the corrupted ones and th light colours r good ones what type of sangat we hang around with is going to influence us have a major factor impact on us. People can easily nowadays get into the wrong sangad :D but it can also be about the strongness of your mind but teh type of good sangat is crucial. Anyway if u put in black colour ink in the bowl of water it's going to turn that colour now if u put a blue or green colour it'll turn that colour what i'm saying is gur pyare sat sangat is that who u hang around with is who u r. We don't want to get corrupted :D Bhul chuk maf karne WJKK WJKF
  11. Gur pyare sat sangat In this westernised world the kayljug everything is topsey turvey. Siri Guru Nank Dev Ji said that true sikhs will come from the west. Basically what is happening as all can see Indian Asian Sikhs are going the other way they being westernised and the others the westerners r going the other way becoming asians indians sikhs. The world had turned upside down Time will tell. But everyone r in trapped in there on sabandh karam and we should all respect that. Gur pyare sat sangat taking that peoples thinkings gone little this is by when a girll and boy walk together in a high street teh think the girlfriend boyfriend not knowing that they're friends hanging out. People Jumping into conclusions not knowing the truth diving straight in we all do this we neee to rectify the situation Bhul chuk maf karne. We look to others for inspiration
  12. Gur pyare sat angat ji How can u be a sikh if u cut u hair? Your hair is your identity. If u cut it your not a sikh. Guru Gobind Singh Ji gave it for a reason gur pyareo it's not for short term it for long term or it could be for both. Your God given hair along with your 5 k's ids your khalsa Uniform your identity which makes u unique stand out Guru Gobind Singh Ji said mai apna sikh parshan sakh da hyaro bandha kalon in a crowd. U could say gur pyareo that if i cut my hair that u can have your sikhi in your heart even if u don't have it out side but this is wrong u must have both cause it goes hand in hand just like miri piri which is spirituality and politics u can't have one without the other u have to have them both not just one one same as in Sikhi u have to have both it's like a backup just as u can say for example u say something to someone and do somethign else this is wrong cause your not backing it up and it turn out to be false. Now if u did say something and stuck by your word it'll mean something cause you've said it and backed it up which makes it the truth it's the same as if u say something like i'll do the dishes later and u haven't this means nothing or u say something and u don't back it up with an action this is wrong. Now say u got a job and they had a certain uniform that everyone had to wear and u said nah i'll wear what i want then they'll say get out. This is the same as in the sikhi uniform u have sikhi inside and out that goes but having one without the other doesn't. It's like a circle 2 half circles make a circle which makes it fully functional now if u just hand one circle and not the other it; not complete and it's not going to function properly this is how it is. Waheguru God is the doer i'm we are nothing to u not even a sacrifice to u almighty Waheguru. By cutting our hair where going against guru ji hukam :D @ Bhul chuk maf karne P.s> sorry gur pyare sat sangat i haven't put it in paragraphs i'm not to good at english :D . What's your opinion on this gur pyare dat sangat please don't get angry or mad gur pyare sat sangat. This is Guru's true living word hukam and what he is telling us i would just like to share it with the gur pyare sat sagat ji
  13. Gur pyare sat sangat Penji Paji Pravo hun meno das gur pyareo penji kyo daastar meno lagda word hagai kyo bandeai hai. In the olden days oh bandea si because Muslim mughual sonea sonea ortha(Woman.Girls) nu chuk ke lajande se. I don't know but i think it was in the time of Siri Guru Gobind Singh JI's reign. He said in order to stop this happening they should wear a daastar so they look like mundey and they will stop getting kidnapped if anyone can clear this up for me in what Guru's reign did it happen thank u gur pyare sat sat sangat. where was i oh yeah stop getting kidnaped so the kidnappers wouldn't be able to distinguish a kuri or ourath. Now Siri Guru Gobind Singh Ji gave the surnames Singh (Lion) and Kaur (Princess). Now we must live up to these surnames penji prao gur pyare sat sangat. Girls Woman should look like or be Princesses and Boys Men be courageous brave strong Bhul chuk maf karne. I hope i haven't offended anyone
  14. Gur pyare sat sangat Penji prao no one should slander or have hate with anyone cause in everyone there's good and bad khand and mirch. We should look to the good of people and trying to develop it. After all it's the way we project it. Also we shouldn't talk behind people's back and slander them As it say in the SGGS thio sa(n)th janaa kee nar ni(n)dhaa karehi har raakhai paij jan kaeree ||3|| In just the same way, when someone slanders the Saint, the Lord preserves the honor of His servant. jan kabeer ko ni(n)dhaa saar || Slander is the best thing for servant Kabeer. jan kaa aap sehaaee hoaa ni(n)dhak bhaagae haar || He Himself is the help and support of His humble servants; He defeats the slanderers, and chases them away. Guru Arjan Dev Ji Raag Dhanaasree 674 inMdk ky muK kwly kIny jn kw Awip shweI ]1] ni(n)dhak kae mukh kaalae keenae jan kaa aap sehaaee ||1|| He has blackened the faces of the slanderers, and He Himself has become the help and support of His humble servant. ||1|| Guru Arjan Dev Ji Raag Dhanaasree 675 jy koeI inMd kry hir jn kI Apunw gunu n gvwvY ]1] rhwau ] jae koee ni(n)dh karae har jan kee apunaa gun n gavaavai ||1|| rehaao || Even if someone slanders the Lord's humble servant, he does not give up his own goodness. ||1||Pause|| Guru Raam Daas Ji Raag Bairaaree 719 rwiK lIAw Apnw syvko muiK inMdk Cwru ]1] raakh leeaa apanaa saevako mukh ni(n)dhak shhaar ||1 24;| He has saved His servant, and put ashes into the mouth of the slanderer. ||1|| Guru Arjan Dev Ji Raag Bilaaval 818 inMdku pRBU BulwieAw kwlu nyrY AwieAw hir jn isau bwdu auTrIAY ] ni(n)dhak prabhoo bhulaaeiaa kaal naerai aaeiaa har jan sio baadh out(h)areeai || The slanderer forgets God, death approaches him, and he starts to argue with the humble servant of the Lord. Guru Arjan Dev Ji Raag Bilaaval 823 jn kI inMdw krY n koie ] jan kee ni(n)dhaa karai n koe || Let no one slander the Lord's humble servants. Guru Arjan Dev Ji Raag Gond 869 jn inrvYr inMdk AhMkwrI ] jan niravair ni(n)dhak aha(n)kaaree || The Lord's humble servant has no vengeance. The slanderer is egotistical. Guru Arjan Dev Ji Raag Gond 869 jn Bl mwnih inMdk vykwrI ] jan bhal maanehi ni(n)dhak vaekaaree || The Lord's humble servant wishes well, while the slanderer dwells on evil. Guru Arjan Dev Ji Raag Gond 869 jn aubry inMdk nrik pwieAw ]6] jan oubarae ni(n)dhak narak paaeiaa ||6|| The Lord's humble servants are saved, while the slanderer is cast into hell. ||6|| Guru Arjan Dev Ji Raag Gond 869 ijau ijau rwm khih jn aUcy nr inMdk fMsu lgwie ]3] jio jio raam kehehi jan oochae nar ni(n)dhak dda(n)s lagaae ||3|| The more the Lord's exalted servants speak of Him, the more the slanderers attack and sting them. ||3|| Guru Raam Daas Ji Raag Raamkalee 881 pwrbRhm prmysir jn rwKy inMdk kY isir kVikE kwlu ]1] rhwau ] paarabreham paramaesar jan raakhae ni(n)dhak kai sir karrakiou kaal ||1|| rehaao || The Supreme Lord God, the Transcendent Lord, protects and saves His humble servant. Death roars and thunders over the he ad of the slanderer. ||1||Pause|| Guru Arjan Dev Ji Raag Bhairao 1151 Aauru koeI inMd krY hir jn kI pRBu qw kw kihAw ieku iqlu nhI mwnY ]1] rhwau ] aour koee ni(n)dh karai har jan kee prabh thaa kaa kehiaa eik thil nehee maanai ||1|| rehaao || If someone slanders the humble servant of the Lord, God does not believe even a tiny bit of what he says. ||1||Pause|| pr inMdw pr mlu muK suDI Agin k®oDu cMfwlu ] par ni(n)dhaa par mal mukh sudhhee agan krodhh cha(n)ddaal || Slandering others is putting the filth of others into your own mouth. The fire of anger is the outcaste who burns dead bodies at the crematorium. Guru Nanak Dev Ji Siree Raag 15 inMdw kir kir bhu Bwru auTwvY ibnu mjUrI Bwru phucwvixAw ]4] ni(n)dhaa kar kar bahu bhaar out(h)aavai bin majooree bhaar pahuchaavaniaa ||4|| By continually slandering others, they carry a terrible load, and they carry the loads of others for nothing. ||4|| Guru Amar Daas Ji Raag Maajh 118 inMdku inMdw kir mlu DovY Ehu mlBKu mwieAwDwrI ] ni(n)dhak ni(n)dhaa kar mal dhhovai ouhu malabhakh maaeiaadhhaaree || By slandering, the slanderer washes the filth off others; he is an eater of filth, and a worshipper of Maya. Guru Raam Daas Ji Raag Gujri 507 inMdw kir kir bhuqu ivgUqw grB join mih ikriq pieAw ] ni(n)dhaa kar kar bahuth vigoothaa garabh jon mehi kirath paeiaa || Slandering others, you are totally ruined; because of your past actions, you shall be consigned to the womb of reincarnation. Guru Arjan Dev Ji Raag Raamkalee 900 AswD rogu aupijAw sMq dUKin dyh ibnwsI mhw KieAw ]3] asaadhh rog oupajiaa sa(n)th dhookhan dhaeh binaasee mehaa khaeiaa ||3|| You have contracted an incurable disease; slandering the Saints, you r body is wasting away; you are utterly ruined. ||3|| Guru Arjan Dev Ji Raag Raamkalee 900 inMdw kir kir nrk invwsI AMqir Awqm jwpY ] ni(n)dhaa kar kar narak nivaasee a(n)thar aatham jaapai || Slandering others, one lives in hell; within him is hazy darkness. Guru Nanak Dev Ji Raag Maaroo 1013 bwDy mukiq nwhI nr inMdk fUbih inMd prweI hy ]11] baadhhae mukath naahee nar ni(n)dhak ddoobehi ni(n)dh paraaee hae ||11|| The slanderous person is not freed of his bonds; he is drowned, slandering others. ||11|| Guru Nanak Dev Ji Raag Maaroo 1026 pRQmy CofI prweI inMdw ] prathhamae shhoddee paraaee ni(n)dhaa || First, I gave up slandering others. Guru Arjan Dev Ji Raag Bhairao 1147 pr inMdw kwrin bhu Dwvq smiJE nh smJwieE ]1] par ni(n)dhaa kaaran bahu dhhaavath samajhiou neh samajhaaeiou ||1|| I ran all around slandering others; I was taught, but I never learned. ||1|| Guru Tegh Bahaadur Ji Raag Saarang 1232 pr inMdw muK qy nhI CUtI inPl BeI sB syvw ]1] par ni(n)dhaa mukh thae nehee shhoottee nifal bhee sabh saevaa ||1|| Your mouth has not stopped slandering and gossiping about others. Your service is useless and fruitless. ||1|| bRhm igAwnI sdw smdrsI ] breham giaanee sadhaa samadharasee || The God-conscious being is always impartial. Guru Arjan Dev Ji Raag Gauree 272 so smdrsI qq kw byqw ] so samadharasee thath kaa baethaa || He looks impartially upon all, and he knows the essential reality. Guru Arjan Dev Ji Raag Gauree 292 locw smsir iehu ibauhwrw ] lochaa samasar eihu biouhaaraa || To look upon all with an impartial eye - let this be your daily occupation. Bhagat Ka beer Ji Raag Gauree 327 eyk Bwie dyKau sB nwrI ] eaek bhaae dhaekho sabh naaree || I look upon all His soul-brides with an impartial eye; Bhagat Kabeer Ji Raag Gauree 327 eyk idRsit sB sm kir jwxY ndrI AwvY sBu bRhmu psreIAw ]7] eaek dhrisatt sabh sam kar jaanai nadharee aavai sabh breham pasareeaa ||7|| With a single, impartial eye, look upon all alike, and see God pervading all. ||7|| Guru Raam Daas Ji Raag Bilaaval 833 AMqrjwmI Agm purKu iek idRsit idKwey ] a(n)tharajaamee agam purakh eik dhrisatt dhikhaaeae || The Inner-knower, the Searcher of hearts, the Inaccessible Primal Lord, inspires us to look upon all with an impartial eye. Guru Arjan Dev Ji Raag Raamkalee 966 suMnih suMnu imilAw smdrsI pvn rUp hoie jwvihgy ]1] su(n)nehi su(n)n miliaa samadharasee pavan roop hoe jaavehigae ||1|| Merging my being into the Absolute Being of God, I have become impartial and transparent, like the air. ||1|| Bhagat Kabeer Ji Raag Maaroo 1103 Dnu DMnu gurU nwnku smdrsI ijin inMdw ausqiq qrI qrWiq ]4]5] dhhan dhha(n)n guroo naanak samadharasee jin ni(n)dhaa ousathath tharee tharaa(n)th ||4||5|| Blessed, blessed, is Guru Nanak, who looks impartially on all; He crosses over and transcends both slander and praise. ||4||5||
  15. plz reply to this post gur pyare sat sangat ji. I need to know your opinion
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