AkhandKeertaneeJathaUK

thanks everyone! I finally got it working. I put in a startup disk and entered a command in, and it finally recovered!

Nanak Amrit Ek Hai, Dooja Amrit Nahi

wow, Bhai jeevan singhs face is so bright

This year will especially be good @ Khalsa Camp, as Kulbir Singh and other gursikhs from Gurdwara Tapoban from Canada will be attending and giving lectures

sorry, wrong address, i meant - abhiyaas.blogspot.com

abyas.blogger.com

mahaveer kaur mahadev kaur mehar kaur meharvaan kaur

Saadh Sangat Ji, Many Gurmukhs have come on this Earth and many are to come, no doubt. At this present time, Maharaj will undoubtely send a Gurmukh role model down to awaken the Panth. However, there are many many MANY Amolak Heerai in the sangat who insist on staying Gupt because of their extreme nimarta, Guru Sahib will make these Gurmukhs known too and they will wake the Khalsa Panth out of it's DEEP slumber.

a singh told me to pass this on - BLOG FOR ABYAASES

http://www.akj.org/skins/default/multimedia.ppa AkhandKeertaneeJatha India: Ludhiana Smaagam 2005 LIVE NOW

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! Is Bhai Sahib talking at all?

We should mould our lives to be like Gurmukhs of the Panth such as Lt. Baba Takhur Singh Ji. Many Many Heerai of the Panth have passed away to Sachkhand this year and many more are to pass away...let this be a sign for the Panth to wake up! Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Jedi, Maharaj says 'Kaljug Meh Keertan Pardhaana' - In the dark age of Kaljuga Keertan is the highest. So, if you sing the praises of the almighty Guru then you yourself will be inspired back into Sikhi, because all you will feel is Love for the Guru. Old Spools from 1960 on AKJ.ORG are full of love for Vaheguru. I hope Maharaj does Kirpa on you and blesses you with Sikhi. What you are going through at the moment is an obvious test from Guru to see if you remember him. This Keertan was performed in Bhai Randhir Singhs time. One year before his passing away. 1960's Old Spools

The only way we can go forward to tackle Niddar and his Nakli Nihangs is by working together, when all jathas start working together they can work wonders. Niddar obviously knows that what he is doing is wrong otherwise he would not put so many challenges down (debates). Indeed someone should actually check whether he has been given a name under the Buddha Dal or if he is just doing it through his own will. The tactics these Nakli Nihangs have to subdue the innocent youth into wrongdoings are very crafty indeed. Their talks are well read and projected, the talks are always advertised well in advance. If these phoney people can do this, then I cannot understand why the Panth at whole cannot get to the youth and attract people into Sikhi. Indeed, many people are starting to slowly accept Sikhi on a wide scale in the West. Many have started growing Kes and taking interest in Keertan, Rehat and are making general advancements in Sikhi. These are all extremely good signs for the Future. At the end of the day the future of Sikhi lies in the hands of the next genereation, obviously Sikhi will always be here and Khalsa will do Raj, but the question is when, the answer is when the Khalsa starts practising True Rehat and starts doing Naam Japna. Our ardaas is that may we all rise together in unison and go as one fist into these Panthic Dushsts, just like the Singhs in 1978 did against the Nakli Nirankaris.

Wearing any of the Panj Kakkar does not serve as a violation of Gurmat Rehat Maryada. If we look back, we will see that Bhai Sahib Bhai Randhir Singh Ji, a mahaan Gurmukh of the Panth practised his full rehat for a full five Years before being Blessed with Amrit. This includes the wearing of the Panj Kakkar, Orange Keski (Traditionally), Wooden Kangha, White Kacherra, Sarbloh Ka Kara and a Sarbloh Di Kirpan. So, it does not really violate Gurmat Maryada in any way by wearing the Panj Kakkar. Infact it is better so as Guru Gobind Singh Sahib says he loves Rehat More Than The Ordinary 'Sikh'. By wearing these Panj Kakkar we serve the True Guru and he showers his blessings on us. Like Guru Gobind Singh say, as long as the Khalsa stays distinct So will I shower my Blessings on them. However, looking at the disadvantages. It is widely accepted that all wear Kara, whether it be a person with Cut Hair or what not, but for some odd reason Panjabis do not accept it that we can also wear a Kirpan in order to prepare for that Blessed day of become Gursikh. Another disadvantage is that it can bring Ego, this is the main thing we should worry about when travelling on the Path of a Gurmukh. Because one can very easily fall from the lofty heights of spirituallity into Nothing just by getting Ego - such is the power of Maya. On the whole the Advantages very much outweigh the Disadvantages, just one advantage out weighs all the disadvantages put together, for example we get the blessings of Guru Granth Sahib Ji, what other advantage can we wish for? (rhetorical question) As for telling the teachers about this, if you think they will barr you from wearing it then it is better not to tell them, however if you feel they should know then perhaps it is sensible to do such. However, please do take into account that if you do get found out having a Kirpan on you by the teachers then they will not tolerate it at all. But, if you truly have solid faith in the Sikhi of Guru Nanak Sahib Ji, if you truly have faith in Guru Sahib then you will never get found out, not even an iota of doubt exists their in my mind, by having faith The eternal Guru will protect you. By looking at the jeevans of old time, puraatan Gursikhs we can learn alot on how to lead our own jeevan. Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!