BhagatBalmik

Waheguru Here is a great video by Bhai Sohan Singh Seetal

Waheguru Here is a great vairaag shabad from Bhai Gurdas Ji I have all the demerits ਵੀਹ ਔਗੁਣVaar 36, Pauri 21 of 21 ੨੧ : ਵੀਹ ਔਗੁਣ ਹਉ ਅਪਰਾਧੀ¹ ਗੁਨਹਗਾਰੁ² ਹਉ ਬੇਮੁਖ³ ਮੰਦਾ⁴। I am a criminal, a sinner, evil and apostate. ਚੋਰੁ⁵ ਯਾਰੁ⁶ ਜੂਆਰਿ⁷ ਹਉ ਪਰ ਘਰਿ ਜੋਹੰਦਾ⁸। I am a thief, adulterer; gambler who always keeps his eye upon other's household. ਨਿੰਦਕੁ⁹ ਦੁਸਟੁ¹⁰ ਹਰਾਮਖੋਰੁ¹¹ ਠਗੁ¹² ਦੇਸ ਠਗੰਦਾ। I am a slanderer, knave, venal and a swindler who goes on cheating the whole world. ਕਾਮ¹³ ਕ੍ਰੋਧੁ¹⁴ ਮਦੁ¹⁵ ਲੋਭ¹⁶ ਮੋਹੁ¹⁷ ਅਹੰਕਾਰ ਕਰੰਦਾ¹⁸। I feel proud of my sexual urges, anger, greed, infatuations and other intoxications. ਬਿਸਵਾਸਘਾਤੀ¹⁹ ਅਕਿਰਤਘਨ²⁰ ਮੈ ਕੋ ਨ ਰਖੰਦਾ। I am treacherous and ungrateful; none likes to keep me with him. Remember, ਸਿਮਰਿ ਮੁਰੀਦਾ ਢਾਢੀਆ ਸਤਿਗੁਰੁ ਬਖਸੰਦਾ ॥੨੧॥੩੬॥ 0 singing disciple! that the true Guru, alone is competent to grant pardon (for your sins).

Waheguru Here is the entire Bhai Bala Wali Janamsakhi in audio Janam Sakhi Guru Nanak Dev Ji 001 - Saakhi Avtar Dharan di Janam Sakhi Guru Nanak Dev Ji 002 - Saakhi Pande Kol Parhan Di

Waheguru Here is the plan for 2014

Waheguru Wanted to bring this to the Sangats attention after the orgianal Chamkaur Di Garhi was demolished by the SGPC. Now they plan to reconstructe it. ‘Reconstruction of Chamkaur Di Garhi will be completed within one year’ Rupnagar, Punjab: Shiromani Gurdwara Parbandhak Committee (SGPC) president Avtar Singh Makkar on Tuesday said the reconstruction of Chamkaur di Garhi, the site related to Guru Gobind Singh and the battle between Sikhs and Mughal forces in 1704 in Chamkaur Sahib, would be completed within one year to give it a touch of originality. It may be mentioned that Gur u Gobind Singh’s two elder brothers Sahibzadas Ajit Singh and Jujhar Singh and other sikhs had attained martyrdom during the battle. Guru Gobind Singh had sent his Sahibzadas and 40 Sikhs from the ‘Katchi’ Garhi to fight the Mughal forces. The historic Chamkaur Di Garhi was demolished many years back and a gurdwara was built at that place by the SGPC. Now, the SGPC has decided to reconstruct the Garhi. While talking to media persons at Gurdwara Bhatta Sahib near Rupnagar, Makkar said the reconstruction work would be done through Kar Seva. Later on, Makkar also laid the foundation stone of the reconstruction work of the Garhi at Chankaur Sahib. In reply to a question about the failure of the SGPC to conserve the historic Qila of Nihang Khan, relating to Guru Gobind Singh at Kotla Nihang village near Rupnagar, Makkar said the committee formed by him in this regard was yet to give its report. He said the SGPC was ready to purchase the site. However, the owners of the site were demanding a hefty price. Later, Makkar also addressed a religious conference held on the occasion of Shaheedi Jor Mela at Gurdwara Bhatta Sahib. He also inaugurated the new Serai built at Gurdwara Sahib. Takhat Sri Kesg arh Sahib Jathedar Giani Mal Singh, Shiromani Akali Dal general secretary Prem Singh Chandumajra, Rupnagar MLA Dr Daljit Singh Cheema, SAD vice-president Kiranbir Singh Kang, SGPC members Karnail Singh Panjoli, Amarjit Singh Chawla and Paramjit Singh Lakhewal also addressed the conference. Meanwhile, thousands of devotees paid their obeisance at Gurdwara Bhatta Sahib on the second day of the Shaheedi Jor Mela. Gatka and turban tying competitions were also organised on the occasion. Besides this district youth clubs coordination committee also organised a blood donation camp on the occasion. http://sikhsangat.org/2013/reconstruction-of-chamkaur-di-garhi-will-be-completed-within-one-year/

Waheguru Here is something the Sangat will be very interested in Golden Puratan Saroop of Sri Guru Granth Sahib Ji said to be of Baba Deep Singh Ji The file is 566 Mb SGGS Golden Puratan Saroop This same website also has First Published Gurbani meanings by Damdami Taksaal 1980s (Jap Ji, Kirtan Sohila) SGGS Sainchees (2 Parts) from 1950s used by Sant Gurbachan Singh Ji SGGS Sainchees (2 Parts) from 2008 printed by Damdami Taksaal

Waheguru Yes Bhai Sahib it has here is the link SGGS Vishram Gursevak.com has alot of other pothis to help in Santhya and also the whole Guru Granth Sahib with Santhya. Waheguru

Waheguru Here is a pdf of the bani Ugardanti Bani http://www.5abi.com/mchetna/sikh/uggardanti1_main.htm

Waheguru Here is a viakhia on Ugardanti

Here is the Sunder Gutka with Bisrams by Damdami Taksal Sunder Gutka

Khalsa’s fast not legal: Makkar Chandigarh: As the fast-untodeath by for mer militant Gurbaksh Singh Khalsa, who has received support from radical and Panthic groups, entered the 35th day, Shiromani Gurdwara Parbandhak Committee (SGPC) president Avtar Singh Makkar on Wednesday said the fast was “not legal”. Talking to HT, Makkar said the fast at the SGPC-managed gurdwara was not the right step. Khalsa has been sitting on the fast-unto-death at Gurdwara Amb Sahib at SAS Nagar, which is managed by the SGPC, in a makeshift tent put up in the parking of the gurdwara. On Monday night, the SGPC objected to the tarpaulin cover on the tent put up by Khalsa’s supporters. Khalsa has been demanding the release of six former militants languishing in different jails despite having completed their sentences. “We sympathise with Khalsa and those lodged in jails. We are pondering the issue and hopefully will find a way out soon,” said Makkar, adding that the Punjab government could not do much as all the cases were registered outside Punjab. Makkar’s comments are in contradiction to Akal Takht jathedar Giani Gurbachan Singh’s view who, while supporting Khalsa’s demand, had asked the SGPC to help resolve the issue. Meanwhile, five people, including Khalsa’s wife Jasbir Kaur, left for Amritsar to hand over his will to the Akal Takht jathedar. Khalsa refused to divulge the details of his will saying he had made up his mind to give up his life for the cause. He has also offered to donate his organs. Makkar had met a close aide of Khalsa last month and had offered to take up the matter with the Punjab government. Sources said the parleys did not reach a conclusion. Meanwhile, a large number of school and college students came to meet Khalsa and lit candles to show solidarity with him. Punjabi singer Babbu Mann also met Khalsa. ‘RELEASE DETAINEES’ MORCHA MEETS CM Five close aides of Khalsa who have formed a morcha on Wednesday met chief minister Parkash Singh Badal to discuss the legal way out. Badal was informed that the state government had objected to parole to three of the six former militants lodged in the Burail jail. Badal said he was not aware of any such move. “The CM has assured us to resolve the issue at the earliest,” said Harpal Singh Cheema, chairman, Sikhs for Human Rights, who was among those who met Badal. “The Punjab government can get all of them released in one day in case they have a strong will. But there is no one to take up their case at the political level,” said Cheema, adding that all those languishing in jails and having completed jail sentence were from humble families and were no threat to society. A total of 124 Sikhs were languishing in different jails but they had demanded the release of only these six as they had completed their jail terms, said Cheema. DSGMC COMMITTEE MEETS KHALSA A five-member committee of the Delhi Shiromani Gurdwara Management Committee ( DSGMC) met Khalsa and the Punjab gover nment on Wednesday for a way out. Those who met Khalsa and assured him support included Avtar Singh Hit, Paramjit Singh Rana and Tanvant Singh. Speaking on phone, DSGMC president Manjit Singh GK said the committee would offer all legal support to Khalsa and the militants lodged in different jails who had completed their sentences. “The SAD will take up the issue with all the states where these militants are lodged,” he added. Meanwhile, a group of supporters of Khalsa have reached Lucknow to meet Uttar Pradesh chief minister Akhilesh Yadav to take up the case of the release of 73-year-old former militant Waryam Singh lodged in Bareilly jail. Waryam, who is in jail for the past 23 years, has gone blind and was never allowed bail or parole. http://sikhsangat.org/2013/khalsas-fast-not-legal-makkar/

Waheguru Bhai Sahib before you buy check these history books out on sikhbookclub.com just skim through them and if you like them purchase them, it will make your decision easier Waheguru

Waheguru Here is video of the life of Baba Saroop Singh Ji Part 1 Part 2 Part 3

Waheguru I hope the ADMINS have not forgotten about the Mool Manter Jaap. We need to do this collectively for Guru Jis Kirpa Waheguru

Waheguru I think the simple answer is Giani Ji or the printers made a mistake. Also I noticed when ever any Giani does a katha and metions anything about Christianity or Judaism. I find that the story is never metioned in the Bible of the Christians or Jews, but it is metioned in Islamic sources. I think what the Gianis do is read Islamic books on Judaism and Christianity and get all there information from them instead of the Bible. I found this on a website where it metions 8 days to create the world in the Quran. 2 Say: Is it that ye deny Him Who created the earth in TWO Days And do ye join equals with Him? He is the Lord of (all) the Worlds. + He set on the (earth), mountains standing firm, high above it, and bestowed blessings on the earth, and measured therein all things 4 to give them nourishment in due proportion, in FOUR Days in accordance with (the needs of) those who seek (Sustenance). Moreover He comprehended in His design the sky, and it had been (as) smoke: He said to it and to the earth: "Come ye together, willingly or unwillingly." They said: "We do come (together), in willing obedience." + 2 So He completed them as seven firmaments in TWO Days, and He assigned to each heaven its duty and command. And We adorned the lower heaven with lights, and (provided it) with guard. Such is the Decree of (Him) the Exalted in Might, Full of Knowledge. -- Sura 41:9-12 (Yusuf Ali) = 8 altogether these are EIGHT Days. Maybe simply it was a mistake. I dont know if my theory is right so forgive me Waheguru

Ruqan-ud-Deen: The Sikh Martyr of Guru Nanak Period Col Dr Dalvinder Singh Grewal Recently new facts about Qazi Ruqun-ud-Deen of Mecca Mosque, a devout follower of Guru Nanak have come to light where he has been stoned to death on the order of Ameer of Mecca because he followed and propogated Guru Nanak’s teaching instead of Islam Name of Ruqun-ud-Deen appears in 3 Janamsakhis: Puratan Janamsakhi (pp.105-107) (1), Janamsakhi B 40 (p.66) (2) and Janamsakhi Bhai Mani Singh (pp. 379-389) (3). In a recent paper by Prof. Himmat Singh (4) details of Ruqun-ud-Deen also appear in three recently located manuscripts ‘Syahto Baba Nanak Faqir’ (1509 AD) (5) written by Taj-u-deen Naqshbandi, Twareekh-i-Arab’(1505-06 AD) (6) written by Khwaja Zain ul Abideen and Gunitusalehin (1506-07) written by Abdul Rahman.(7) According to Puratan Janamsakhi, Ruqun-ud-Deen was a Qazi and was present at the famous Mecca mosque during Guru Nanak’s visit to Mecca. Reaching Mecca, Guru Nanak slept keeping his feet towards Qaba. Ruqun-ud-Deen asked him not to do so since feet should not be towards God’s home. Guru Nanak asked him to move his feet to the direction where God is not present. Qazi Ruqun-ud-Deen caught Guru Nanak’s feet and moved. In whatever direction he moved Guru’s feet the Qaba followed. Astonished Ruqun-ud-Deen kissed Guru’s feet and asked his name and held discussions with him. (1) Details of ‘Makke di Goshat’ are given thereafter in which Guru sang his hymn ‘Yak arz guftam pes(i) tu dargos kun kartar’. (Mahla 1; Tilang, Sri Guru Granth Sahib Ji, p. 721). ‘Syahto Baba Nanak Faqir’(5) whose writer Taj-u-deen Naqshbandi had joined Guru Nanak’s party from Iran and recorded daily movements of Guru Nanak, wrote about this event as well. According to him, Guru Nanak moved from there to the Qabristan of Mecca and stayed there for three days. Mardana started his music (in accompaniment of Guru Nanak’s hymns). The people of Arab gathered in the presence of Guru Nanak. Heaps of dates and pots of milk were presented by these devotees. At the end of the music, Guru Nanak delivered a sermon. Qazi Ruqun-ud- Deen, Khwaja Zain-ul-aab(i) Deen (writer of Tareekh(i) Arab), Qazi Gulam Ahmed (Richest man of Mecca) and Ibni Aswad , the head of Quresh tribe and heads of Budhu tribes were also present then. The hymn ‘Yak Arz Guftam’ became a fad for Qazi Ruqun-ud-Deen. Khwaja Zain-ul-aab(i) Deen the writer of Twareekh(i) Arab, was present in Qabristan of Mecca. He wrote in the chapter Bab-ul-Mecca of his book ‘Twareekh-i-Arab’ (p. 300): The sermon of Guru Nanak was heard by 300 followers. Ruqun-ud-Deen went into deep meditation. Thereafter Ruqun-ud-Deen never went back to his home and remained in meditation in a cave till he was put to death by the fundamentalist regime. When Amir of Mecca came to know that the Muslims are following an infidel, he issued fatwas. These fatwas (religious orders) were; 1. Nanak faqir is an infidel. His teachings are falsehood and against the Muslim religion. 2. Ruqun-ud-Deen’s entire property will be confiscated. 3. The Khwesh tribe, the follower of Guru Nanak is ordered to leave the country. 4. Each followers of Guru Nanak ‘to undergo beating by 30 lashes and to be without food for 11 days.’ 5. They will then be burried in sand dunes. 6. Before this they will be taken on camels around the city with blackened faces. 7. They will be hung upside down. 8. The strongest follower of Guru Nanak (Ruqun-ud deen) will be burried in ground till his chest and then stoned to death. Since it was announced in the city that a criminal is being stoned to death; the citizens thronged to watch the event. The citizens of Mecca gathered round with stones….The writer of Twarikh-e-Arab sums up this event saying: “The sacrifice of Ruqun-ud-Deen was special.Watching the sacrifice, 50% of the onlookers became followers of Nanak”. This is how the number of followers of Guru Nanak increased with each sacrifice. Amir of Mecca sent his men to locate and eliminate Guru Nanak as well. Abdul Rahman the writer of another book Gunitusalehin (1506-07) was one such person assigned the job. He wrote about his encounter with Guru Nanak in his book: “When I was driving my horse with speed and hurry; my horse stopped abruptly. I tried to move him by kicking and hitting but the horse did not move. I lifted my head to find in front that at a distance of 100 yards the faqirs were seated. The elderly person in the midst of them had a brightened face and an aura around of him more powerful than thousands of suns. This brightness shut my eyes and I had a revelation that I was about to commit a crime. The horse proved better than me who saved me from committing this crime even though I gave him lashes to advance. In front of me is the same Godly person who had moved Mecca mosque. Shah Sharaf and Ruqun-ud-Deen became his devout followers. He has rightly spread the True Name of God among the Arabs and is now in front of me. I regained my senses and thought of doing the right. I immediately saw the reason; left my horse and shoes and fell at his feet.” This is how the person who had come to kill Guru Nanak turned his follower. Ruqun-ud-Deen had become a devout follower of Guru Nanak and was put to death because of his following of Guru Nanak. Ruqun-ud-Deen can thus be considered as the first martyr of Sikhism. His two tribes Sibi and Budhu migrated immediately from Mecca to Tirah area of Afghanistan where they are now permanently settled and have faith in reciting Japuji Sahib till date. References 1. Shamsher Singh Ashok (ed.), (November 1969), Shiromani Gurdwara Parbandhak Committee, Sri Amritsar, p. 104:‘Tab Guru Baba Makke vich jai vadia…..jai kar(i) soi rahia. Pair Makke di taraf kar(i) ke suta. Tab pesi ki nivaz ka ka vakht(u) hoia. Tab Qazi Ruqundeen niwaj(i) karn(i) aaia. Dekh kar(i) aakhios: “ Ai bande Khudai ke! Tu jo pair Khudai ke ghar val(i) keete hain(i) Qabe ki taraf, so kio keete hain(i)? Tab Guru Babe aakhia,” Jit(u) val(i) Khudai ate Qaba naahi, ***(u) val(i) mere pair(u) kar(i) chhad(u). Ta Qazi Ruqundeen jat(u) val(i) Guru Babe de pair(u) fere ***(u) val(i) Makke da muhra (mehrab) firda jaave. Tab Qazi Ruqundeen hairan(u) hoi rahia. Pair chumios, aakhios, “Ai darves! Tera nau kia hai. Guru Baba sang a sabd(u) in Tialng Raag(u)…. ’ 2. Piar Singh (ed.) (1989) B.40; Janamsakhi Sri Guru Nanak Dev Ji, Guru Nanak Dev University, Amritsar, pp.66-67. 3. Kirpal Singh Dr. (Ed.) (1969), Janamsakhi Prampra; Bhai Mani Singh Wali Janam Sakhi, Punjabi University, Patiala, p. 379-380 4. Himmat Singh (Prof) (2011), Guru Nanak Viaktitav: Ati parmaneek punravlokan, (Tatkaleen Arbi-Farsi srotan anusaar), paper published in seminar proceedings: Guru Kaal de Sarotan vich Guru Nanak Sahib: Jiwan te Shakhshiat, 22-23 November, 2011, Guru Nanak Dev University, Amritsar, pp. 135-140 5. Taj-u-deen Naqshbandi (1509 AD, unpublished) Syahto Baba Nanak Faqir, original in Mecca State Library, translated into Punjabi by Sayyad Prithipal Singh in 1927-30, presently with Prof Himmat Singh (Reference 4) 6. Khwaja Zain ul Abideen (1505-06 AD, unpublished) Twareekh-i-Arab, translated by Mohammed Iqbal, manuscript presently with Prof Himmat Singh (Reference 4) 7. Abdul Rahman (1506-07), Gunitusalehin, manuscript presently with Prof Himmat Singh (Reference 4)

Waheguru Tunnel an old drainage pipe: SGPC Yudhvir Rana, TNN Nov 26, 2013, 05.23AM IST AMRITSAR: A Shiromani Gurdwara Parbandhak Committee (SGPC) official has clarified that the tunnel-like structure discovered beneath the surface near the 'langar' hall of the Golden Temple in Amritsar was a drainage pipe laid in earlier times. SGPC additional secretary Diljit Singh Bedi told TOI, "After inspecting the mysterious structure, we found it to be a drainage pipe laid a few centuries ago, which has been covered now." A sewadar (worker) at the Golden Temple chanced upon a tunnel-like structure and a small room made of Nanakshahi bricks while digging near the 'langar' hall of the shrine. Initially, people believed that the tunnel was an ancient secret passage, which was used during the days of Maharaja Ranjit Singh or a passage to connect with other gurdwaras in the Holy City. Sources in SGPC told that in olden days there used to be a network of underground tunnels, which were used by messengers for delivering letters and other messages from Lahore to Delhi and were also used as secret passages in case of emergency. However, SGPC didn't take the advice of archaeological experts to ascertain whether the structures were of historical importance. A similar underground passage was discovered while digging in the area of Gurdwara Lohgarh located in the walled city in 2010 as well. It was then suggested that the tunnel was either a secret passage connecting Lohgarh Fort and Gobindgarh Fort or an ancient sewerage pipe but experts were not consulted. Conservator Rajnish Khosla questioned, "How can one reach at a logical conclusion without consulting experts?" He suggested that the tunnel discovered underneath should be covered with glass and preserved for future generations. "This could be a curious sight showcasing rich Sikh architecture for lakhs of devotees who visit Golden Temple everyday," said Khosla. Readers' opinions (1) Sort by:Newest|Oldest hamzaji () 26 Nov, 2013 03:40 PM "After inspecting the mysterious structure, we found it to be a drainage pipe laid a few centuries ago, which has been covered now." There was no sewage system with pipes a few centuries ago. Source: http://articles.timesofindia.indiatimes.com/2013-11-26/india/44485407_1_drainage-pipe-golden-temple-langar-hallWaheguru

Waheguru In the book "The Society of Saints (The Saadh Sangat) Param Sevak: Sant Baba Jagjit Singh Ji, Herkhowale" Baba Ji on pages 88 and 89 tells how to make dhoof the puratan way: Ingredients to making Dhoof The following ingredients used for in the preparation of traditional dhoof (incense sticks), Ingredient Amount Kastoori 2 rati Kesar (Saffron) 4 Mashe Mushkapoor 3 mashe Suche Moti 1 rati Butter of cow's milk 3 shatank Suger (unrefined) 2 shatank Javiti,Desi Joon, InderJoon 1 tola Shal Shalira, Kapoor-Kachari 1 tola each Whitesandalwood, Red sandalwood 1 tola each Barchar, Bhojpatar, Agartagar 1 tola each Small cardamon, big cardamon 1 tola each Dried coconut, fresh coconut, almonds 2 tola each Raisins, special essense stick 2 tola each Black anaseed, white anaseed, Nagar motha 2 tola each Basmati rice 3 tola Scent-Rose Brahmi (should be fragrant) 1 tola Phool Dhava, Loh Bhan 1 tola each Kachoor uch, cinamon 1 tola each These should be mixed together with suger and butter to prepare the essense sticks. Where each day dhoof and jyot (holy light) are used while reciting Jaap continiously, many blessings are showered. Waheguru

Waheguru dont buy from them. They have been caught throwing Gurbani Pothis in trash Check this link it shows the beadbi they have done http://www.sikhsangat.com/index.php?/topic/64835-beadbi-of-guru-ji-countless-saroops-found-in-trash/ Heres the link http://www.panthic.org/articles/3613 PUBLISHERS CONTINUE TO DESECRATE GURBANI DESPITE SIKH UPROAR PANTHIC.ORG | Published on January 12, 2012 Gurbani Pothees and Angs in Rubbish Piles AMRITSAR SAHIB, PUNJAB (KP) - Panthic organizations were stunned to see another appalling example of the ongoing desecration of Gurbani across Punjab in which scores of sacred Angs of Sri Guru Granth Sahib Ji’s saroops and pothees containing Gurbani hymns discarded at a rubbish collection dump near a paper recycling mill in the outskirts of the town of Daalam, Amritsar. Varous Panthic organizations, including the Sri Guru Granth Sahib Satkar Committee, and the Jathedar of Sri Akal Takht Sahib visited the site where bundles of discarded Gurbani Pothees and Angs were dumped by the Jawahar Singh Kirpal Singh publishing company, which prides itself as the “oldest publishers of Sikh religious books”. Images and videos of the desecration were captured by Sikh Channel UK and other independent media outlets in Punjab Representatives from the Sri Guru Granth Sahib Satkar Committee stated that they have been complaining about the ongoing desecration of Gurbani by these private publishers, yet the Sri Akal Takht Sahib and the Shiromani Gurdwara Parbandhak Committee have not taken any concrete steps to stop the beadbi. The sangat that had gathered at the site immediately began to collect the discarded Angs and Pothees, and were being transported to a proper location where the damaged Angs and Pothees would be given utmost respect before there are cremated according to Sikh maryada. In 2007, Panthic.org had published evidence of Jawahar Singh Kirpal Singh publishing saroops of Sri Guru Granth Sahib Ji containing commercial advertisements and anti-Gurmat matter inside the sacred saroops. See: PUBLISHER PRINTS OFFENDING ADS IN BIRS : PHOTO EVIDENCE This is not first time publishers and printers of Gurbani have been found guilty of committing such sacrilege, another Amritsar based publisher Chattar Singh Jeewan Singh, and the GurUpdesh Printing of Delhi Sikh Management Committee have also committed similar offences in the past. Sri Akal Takht Sahib and the Shiromani Gurdwara Parbandhak Committee have never taken any serious action against the offenders.

thanks for the hope lol

Waheguru Does anyone have any tips or method to improve vision?

Waheguru Waheguru

Waheguru thanks for everyones support, I hope the ADMINS will support this so we can do it all together. 125,000 Mool Manter Waheguru

Waheguru We havent done Mool Manters for the Panth in a while on this forum, can we restart it. So we can focus more on Bhagti Waheguru

Waheguru Here is a great video where babaji answers questions posed to him about shahid singhs,woman,suraj prakash granth, kavi santokh singh ji, sants, also stories and allegations made against babaji. Babaji aswers back and clears all the doubts. Waheguru