tuhintuhin

http://raagionline.c..._bb3f28832.html Giani Thakur Singh Ji is explaining about end of this world. He is not specifically talking about 2012 but that period is close. End of world does not mean that there will be nothing, it's just the change in the way of life and nature. Like we even see today the changes in the weather, global warming, winter, summers getting postponed. God always keeps seed of everything. People who are close to God will survive. He insists on doing Simran and practicing Gurbani. I've also heard from a chardikala gurmukh pyara that due to the beadbi of our sikh scriptures and Gurbani, there will be one day when the Gurbani will vanish, disappear from the Granths and Gutkas. We would be able to recite only that much bani which we had kanth. There'll be no technology, no cell phones, no electricity, nothing, everything will go back to the old times. I forgot the granth's name that gurmukh pyara told me where Guru sahib has written, "kalyug meh satyug vartaaon"...there will be a short time period of satyug in kalyug. Another gurmukh said like people nowadays are selfish and kalyugi, doesn't have time to socialize like innocent people used to do in olden days. So now the time will come when this selfishness will be washed away, coz there will be no modern technologies/westernization that give birth to sins and paps, they'll have no choice, instead to be co-operative, true and friendly to each other with pure heart. So I think there won't be the end of world, but the change in the world. Satguru ji beant ne, ona da bhed koi ni pa sakda. Oh apni mauj vich kuch vi kar sakde ne.

Baba Sham Singh is accepted as an undisputed Brahmgyani in Sikh Panth. Great Gurmukhs including Bhai Sahib Randhir Singh jee and Sant Attar Singh jee Mastuanewale accepted Baba jee as Brahmgyani and at some point in their life took guidance from him. Baba Sham Singh jee was born around 1805 and lived till mid 1920s. He did Kirtan sewa at Siri Darbar Sahib for more than 85 years. During his long life, he came across many great Gurmukhs and wrote about some of them in his book. Presented below is a brief account of a Sindhi Mahapurakh Sant Bhai Thahiriya Singh Kandhra, resident of district Sakhra. Siri Sant Bhai Thahiriya Singh jee Kandhra was the resident of district Sakhra. He was a great lover of Gurbani and had mountain faith in Siri Guru Granth Sahib jee. He had no attachment to this world, and was a contented, patient, merciful and benevolent Sant. He renounced the world from heart at a very early age. Whatever wealth he received from anywhere, he used to give it away in charity. When his father noticed this charitable behavior of his son, he stopped giving him any money but then Sant jee started taking loan to give charity. When his father found out about this, he told his son to leave his house along with his wife. Sant jee along with his wife left his father’s house and opened a store in some other village. He continued with his habit of giving charity generously but he noticed that he still had abundant money. Sant jee kept doing Simran of true Naam all the time and for this reason his Bairaag (longing for God) increased day by day. His disinterestedness for the world kept increasing. As a result of doing simran and paath, he started thinking that only ignorant people love maya (wealth). Wealth is a gift of Vaheguru who is also the giver of countless gifts. He started thinking about why he shouldn’t do simran of Vaheguru who is the giver of all gifts. Thinking along these lines he totally renounced the world and gave up all worldly possessions. He started doing simran day and night. Pleased with his Bhagti (spiritual devotion in form of chanting of Naam), Siri Guru Gobind Singh jee gave him darshan, riding on Blue horse, White falcon (baaz) in his hand, and Kalgi on his dastaar. Sant jee was filled with gratitude for Guru Sahib. Guru Sahib gave him many boons and blessings. After getting spiritual power from Guru Sahib, Sant jee went on extensive parchaar (preaching) of Gurmat and as a result of his parchaar countless people stopped worshipping graves, ghosts, stone and idols; and stopped doing Black magic, superstitions and other such anti-Gurmat practices. They started worshipping the true Lord through Siri Guru Granth Sahib jee. Sant jee had immense love for Siri Guru Granth Sahib jee and was unable to survive without darshan of Guru Sahib at least once a day. Where ever he went, he always carried Guru Sahib along with him. This way most of the Sindhi people were connected spiritually to Siri Guru Granth Sahib jee. Baba Sham Singh jee has written that Sant Bhai Thahiriya Singh came for darshan of Siri Harmandir Sahib along with countless Sindhi sangat. Baba jee has written that because of sangat of Sant jee, all the sangat who came along with him had become very holy and pious. They were never tired doing Gurbani Kirtan no matter how late it was at night and while doing kirtan they lost all consciousness of eating food or sleeping. Not much else is written about the life of Sant jee but since Baba Sham Singh jee has written about him, he must have been a Gurmukh of high spiritual state. In the memory of Sant jee there are several Gurdwaras and deras including one near Darbar Sahib called “Sant Thahiriya Singh Nivas Asthaan”. Other places where Gurdwaras have been established in his memory are Siri Hazoor Sahib, Bombay, Indore, Gwalior and Malerkotla. This is as per the writing of Sant Baba Sham Singh jee, written more than 100 years ago. Whether these places are still standing today, is unknown to the writer. God knows how many unknown Gurmukhs have lived and earned the true laaha of Naam. May Guru Sahib enable us to earn the true laaha of Naam and Gurbani while living in this precious human form.

One day, Sodhi Harbhajan Singh jee (writer of famous book Bhajan Bandagi Da Pratap) was standing in a shop in Jabalpur that an English couple walked in and said fateh to him loudly. Harbhajan Singh was surprised to hear fateh from the English couple. Sodhi Harbhajan Singh jee started talking to them and asked them how come they know so much about Sikhism. Upon this the English gentleman told him his story as follows: """"I was a police captain in 1924 when the Akalis launched Bhai Pheru morcha in Lahore city of Punjab (now in Pakistan). I got special orders from the Inspector General of Police to crush the Sikhs. I told him that I could do so only if I was to be given the police party of my choice. At this he agreed and I hand picked the most ruthless and strong young men from backgrounds such as Lyalpuri Jaanglis and Jhelami Jaats. I took my police party to Gurdwara Bhai Pheru and surrounded the disputed place with wire and had my police party stationed there. The first Jatha started marching from Amritsar and slowly reached Gurdwara Bhai Pheru after doing prachaar (preaching) in several villages on their way. On the day of the arrival of the Jatha at Gurdwara Bhai Pheru I asked my toughest Thanedaar (Police Officer) to get me the list of all the members of Jatha along with their father's name and home address. That afternoon I got surprised when I saw the list. All Jatha members had listed Guru Gobind Singh as their father. I got really mad when I saw the list and swore at the Thanedaar for failing to get even the name of their father. The thanedaar replied that he tried his best but no one in the Jatha gave any other name for their father but Guru Gobind Singh. My wife who was sitting beside me mocked me by saying that if I can't even get their father's name how the hell am I going to crush them. At this I vowed that I will eat my breakfast the next day, only after getting their father's name from them. Next day I chose 50 stern and strong-hearted policemen and asked them to pick 25 old and weak members of the Jatha. I then ordered that let two policemen hold one Sikh and use whatever means to make them spit out their father's name. I further said that whoever does it first would get a gold medal and special recognition from the government. Hearing my order, the policemen started beating the Jatha members savagely till they got unconscious. Then they would bring them back to senses and beat them again. But none of them told their worldly father's name. All they would say was Guru Gobind Singh and Vaheguru. When they failed to get any results I asked the police officers to remove their belts and get the hell out of there. By that time it was 10am and I was feeling really hungry. I chose another 50 policemen and asked them to do the same thing. I asked them to use very severe measures to torture the Jatha members to break their resolve of not telling the name of their worldly father. I knew that if they admit defeat and spit out their father’s name, then they would also accept the defeat of their agitation. A lot was at stake. I put their hands upside down under the Charpai (indian beds) and made the police officers jump on the beds. The Sikhs were in great pain but they did not yield. I even made my policemen hammer nails in their buttocks but still we were unable to break their resolve. By 6pm I was badly tired and was extremely hungry. I lost all my pride and ego and felt totally helpless in front of those non-violent lions. I picked up the phone and dialed to the IG of police and resigned. The next day I took train to Bombay and went to England. I wrote it down on the resignation letter that no one should mess with the Sikhs."""""

Sodhi Harbhajan Singh wrote a book called “Bhajan Bandagi da Pratap”. In this book he has narrated a very interesting and funny story of an atheist who used to challenge the existence of God. Gurbani says that Vaheguru ensures that everyone gets food or Rozee but this person used to say that there is no God and if a person does not work for food, food won’t come to him. At one point this atheist person must have had a debate with a Gursikh who believed that Vaheguru provides food no matter where one is. Gurbani clearly says: ਸਲੋਕ ਮ: 2 ॥ ਨਾਨਕ ਚਿੰਤਾ ਮਤਿ ਕਰਹੁ ਚਿੰਤਾ ਤਿਸ ਹੀ ਹੇਇ ॥ ਜਲ ਮਹਿ ਜੰਤ ਉਪਾਇਅਨੁ ਤਿਨਾ ਭਿ ਰੋਜੀ ਦੇਇ ॥ ਓਥੈ ਹਟੁ ਨ ਚਲਈ ਨਾ ਕੋ ਕਿਰਸ ਕਰੇਇ ॥ ਸਉਦਾ ਮੂਲਿ ਨ ਹੋਵਈ ਨਾ ਕੋ ਲਏ ਨ ਦੇਇ ॥ ਜੀਆ ਕਾ ਆਹਾਰੁ ਜੀਅ ਖਾਣਾ ਏਹੁ ਕਰੇਇ ॥ ਵਿਚਿ ਉਪਾਏ ਸਾਇਰਾ ਤਿਨਾ ਭਿ ਸਾਰ ਕਰੇਇ ॥ ਨਾਨਕ ਚਿੰਤਾ ਮਤ ਕਰਹੁ ਚਿੰਤਾ ਤਿਸ ਹੀ ਹੇਇ ॥1॥ Guru Sahib is saying, do not worry, all the worry (to run the world) is with Vaheguru. He creates creatures in water, and provides food to them too. There are no shops in water and no one does farming there. No one buys or sells merchandise there. Over there, creatures are the food of other creatures. He creates creatures in oceans, and provides food to them too. So don’t worry, all the worry is with Vaheguru. This atheist wanted to prove Gurbani wrong and decided to prove that there is no God. He said that God would not put food in his mouth. He decided to hide in such place where Vaheguru would not be able to provide him food. He thought of many places but settled to go deep in forest and hide over there. He went deep into forest and sat there under a tree. Then he thought that if a traveler saw him sitting here, he could offer him food. Thinking this he climbed a tree, and sat on top of a branch. Now he was very satisfied, thinking that there is no way God could provide him food here because no traveler could spot him sitting on the tree. After a little while, some thieves came and decided to sit under that tree. They thought that before travelling further, why not eat some food. They opened their lunch boxes and were about to eat their food when they heard some people coming their way. The thieves thought they were being followed by the villagers from whom they had stolen money. They left the food there and fled. The villagers too went after them and did not notice the food under the tree. Now the atheist was very upset because God had indeed provided food to him, even at such a remote place. He still stayed adamant and thought that if God is there, then he must put this food in his mouth. He was happy after deciding this because he thought that there was no way, God could put this food in his mouth. He thought he was going to win and prove that there is no God. As he was thinking along these lines, he noticed some more people coming his way. Actually these people who were coming towards him were thieves too. They came under the tree and saw food there. They were very surprised to see food there. They thought that there must be someone hiding around there. They looked around and saw the atheist sitting on a branch of the tree. They told him to come down but he refused. Now the thieves thought that this person had added poison to the food hoping that whoever eats it would die and he would steal his or her possessions. The thieves got very upset. One of them climbed up the tree and started beating up the atheist. The atheist was pulled down and badly beaten by the thieves. Then they forced him to eat food but he refused to eat it. He did not want God to win. At this they forced open his mouth and put food in his mouth. When food had been forced into the atheist, he cried out loud, “There is a God; there is a God who feeds even the ungrateful like me.” The moral of the story is that God is there, he provides food to everyone and we should never mess with him.

Waheguru ji, I got this book from "Sacha Sauda"........Baba Harbhajan Singh Sodhi Ji is from 12th generation of Dhan Guru Ramdas ji...........the book is a must read, could be a nice gift to someone interested...it includes almost everything plus experiences of gursikhs "hadh beeti, jag beeti..... I could only find chapter 2 from the book in pdf format... http://sodhiharbhajansingh.com/Downloads/Bhajan%20bandgi%20da%20partap-ch-2.pdf

ਟੁੰਡੇ ਅਸਰਾਜ ਦੀ ਕਹਾਣੀ ਸ੍ਰੀ ਆਸਾ ਕੀ ਵਾਰ ਦੇ ਸਿਰਲੇਖ ਵਿਚ ਹੁਕਮ ਹੈ "ਟੁੰਡੇ ਅਸ ਰਾਜੈ ਕੀ ਧੁਨੀ ॥" ਕੌਣ ਸੀ ਟੁੰਡਾ ਅਸਰਾਜ? ਪੇਸ਼ ਹੈ ਇਸ ਦੀ ਕਹਾਣੀ, ਪ੍ਰੋਫੈਸਰ ਸਾਹਿਬ ਸਿੰਘ ਜੀ ਦੀ ਜ਼ਬਾਨੀ। ਸਾਖੀ: ਅਸਰਾਜ ਇਕ ਰਾਜੇ ਦਾ ਪੁੱਤਰ ਸੀ, ਜਿਸ ਦਾ ਨਾਮ ਸਾਰੰਗ ਸੀ। ਆਪਣੀ ਇਸਤ੍ਰੀ ਮਰ ਜਾਣ ਕਰਕੇ ਰਾਜਾ ਸਾਰੰਗ ਨੇ ਪਿਛਲੀ ਉਮਰੇ ਇਕ ਹੋਰ ਵਿਆਹ ਕਰ ਲਿਆ। ਨਵੀਂ ਰਾਣੀ ਆਪਣੇ ਮਤ੍ਰੇਏ ਪੁੱਤਰ ਅਸਰਾਜ ਤੇ ਰੀਝ ਪਈ, ਪਰ ਅਸਰਾਜ ਆਪਣੇ ਧਰਮ ਤੇ ਕਾਇਮ ਰਿਹਾ। ਜਦੋਂ ਰਾਣੀ ਦੀ ਹੋਰ ਕੋਈ ਚਾਲ ਪੁੱਤਰ ਨੂੰ ਧਰਮ ਤੋਂ ਡੇਗਣ ਵਿਚ ਕਾਮਯਾਬ ਨਾਹ ਹੋਈ, ਤਾਂ ਉਸ ਨੇ ਰਾਜੇ ਪਾਸ ਅਸਰਾਜ ਦੇ ਉਲਟ ਝੂਠੇ ਦੂਸ਼ਣ ਲਗਾ ਦਿੱਤੇ। ਰਾਜੇ ਨੇ ਕ੍ਰੋਧ ਵਿਚ ਆ ਕੇ ਪੁੱਤਰ ਵਾਸਤੇ ਫਾਂਸੀ ਦਾ ਹੁਕਮ ਦੇ ਦਿੱਤਾ। ਰਾਜੇ ਦਾ ਵਜ਼ੀਰ ਸਿਆਣਾ ਸੀ। ਉਸ ਨੇ ਅਸਰਾਜ ਨੂੰ ਜਾਨੋਂ ਤਾਂ ਨਾਹ ਮਾਰਿਆ ਪਰ ਉਸ ਦਾ ਇਕ ਹੱਥ ਕੱਟ ਕੇ ਉਸ ਨੂੰ ਸ਼ਹਿਰੋਂ ਬਾਹਰ ਕਿਸੇ ਉਜਾੜ ਵਿਚ ਇਕ ਖੂਹ ਤੇ ਛੱਡ ਦਿੱਤਾ। ਉੱਥੋਂ ਦੀ ਵਣਜਾਰਿਆਂ ਦਾ ਇਕ ਕਾਫ਼ਲਾ ਲੰਘਿਆ। ਉਹਨਾਂ ਵਿਚੋਂ ਇਕ ਵਣਜਾਰੇ ਨੇ ਅਸਰਾਜ ਨੂੰ ਆਪਣੇ ਨਾਲ ਲੈ ਲਿਆ। ਵਣਜਾਰੇ ਕਿਸੇ ਹੋਰ ਰਾਜੇ ਦੇ ਸ਼ਹਿਰ ਵਿਚੋਂ ਦੀ ਲੰਘੇ। ਉਥੇ ਅਸਰਾਜ ਇਕ ਧੋਬੀ ਦੇ ਪਾਸ ਵੇਚ ਦਿੱਤਾ ਗਿਆ। ਅਸਰਾਜ ਉੱਥੇ ਧੋਬੀ ਦੇ ਘਰ ਰਹਿ ਕੇ ਸੇਵਾ ਵਿਚ ਆਪਣੇ ਦਿਨ ਬਿਤਾਉਣ ਲੱਗ ਪਿਆ। ਸਮਾ ਪਾ ਕੇ ਉਸ ਸ਼ਹਿਰ ਦਾ ਰਾਜਾ ਸੰਤਾਨ-ਹੀਨ ਹੀ ਮਰ ਗਿਆ। ਵਜ਼ੀਰਾਂ ਨੇ ਆਪੋ ਵਿਚ ਫ਼ੈਸਲਾ ਕੀਤਾ ਕਿ ਸਵੇਰੇ ਜੋ ਮਨੁੱਖ ਸਭ ਤੋਂ ਪਹਿਲਾਂ ਸ਼ਹਿਰ ਦਾ ਦਰਵਾਜ਼ਾ ਖੜਕਾਏ, ਉਸ ਨੂੰ ਰਾਜ ਦੇ ਦਿੱਤਾ ਜਾਏ। ਅਸਰਾਜ ਦੇ ਭਾਗ ਜਾਗੇ ਧੋਬੀ ਦਾ ਬਲਦ ਖੁਲ੍ਹ ਗਿਆ ਬਲਦ ਦੀ ਢੂੰਡ ਭਾਲ ਵਿਚ ਅਸਰਾਜ ਸਵੇਰੇ ਹੀ ਉਠ ਤੁਰਿਆ ਤੇ ਦਰਵਾਜ਼ਾ ਜਾ ਖੜਕਾਇਓਸੁ। ਇਸ ਤਰ੍ਹਾਂ ਉਸ ਦੇਸ਼ ਦਾ ਰਾਜ ਇਸ ਨੂੰ ਮਿਲ ਗਿਆ। ਰਾਜੇ ਦਾ ਪੁੱਤਰ ਹੋਣ ਕਰਕੇ ਅਸਰਾਜ ਦੇ ਅੰਦਰ ਰਾਜ-ਪਰਬੰਧ ਵਾਲੇ ਸੰਸਕਾਰ ਮੌਜੂਦ ਸਨ; ਸੋ ਏਸ ਨੇ ਦੇਸ਼ ਦੇ ਪਰਬੰਧ ਨੂੰ ਚੰਗੀ ਤਰ੍ਹਾਂ ਸੰਭਾਲ ਲਿਆ। ਕੁਝ ਸਮਾ ਪਾ ਕੇ ਗੁਆਂਢੀ ਦੇਸ਼ਾਂ ਵਿਚ ਕਾਲ ਪੈ ਗਿਆ, ਪਰ ਅਸਰਾਜ ਦੇ ਦੇਸ਼ ਵਿਚ ਚੰਗਾ ਸੁਕਾਲ ਸੀ। ਦੂਸਰੇ ਦੇਸ਼ਾਂ ਦੇ ਲੋਕ ਇਸ ਦੇ ਰਾਜ ਵਿਚੋਂ ਅੰਨ ਦਾਣਾ ਮੁੱਲ ਲੈਣ ਵਾਸਤੇ ਆਉਣ ਲੱਗ ਪਏ। ਇਸ ਦੇ ਪਿਤਾ ਦਾ ਵਜ਼ੀਰ ਭੀ ਆਇਆ। ਅਸਰਾਜ ਨੇ ਵਜ਼ੀਰ ਨੂੰ ਪਛਾਣ ਲਿਆ। ਆਪੋ ਵਿਚ ਦੋਵੇਂ ਬੜੇ ਪ੍ਰੇਮ ਨਾਲ ਮਿਲੇ। ਅਸਰਾਜ ਨੇ ਵਜ਼ੀਰ ਦੀ ਬੜੀ ਸੇਵਾ ਕੀਤੀ, ਤੇ ਕੁਝ ਦਿਨ ਕੋਲ ਰੱਖ ਕੇ ਆਪਣੇ ਪਿਤਾ ਦੇ ਦੇਸ਼-ਵਾਸੀਆਂ ਵਾਸਤੇ ਬਹੁਤ ਸਾਰਾ ਅੰਨ ਮੁੱਲ ਲੈਣ ਤੋਂ ਬਿਨਾ ਹੀ ਭੇਟ ਕੀਤਾ। ਵਜ਼ੀਰ ਨੇ ਵਾਪਸ ਆ ਕੇ ਇਹ ਸਾਰਾ ਬ੍ਰਿਤਾਂਤ ਰਾਜੇ ਨੂੰ ਦੱਸਿਆ ਤੇ ਪ੍ਰੇਰਿਆ ਕਿ ਆਪਣੇ ਪੁੱਤਰ ਨੂੰ ਹੀ ਆਪਣਾ ਰਾਜ ਭੀ ਸਉਂਪੇ। ਰਾਜੇ ਨੂੰ ਆਪਣੇ ਪੁੱਤਰ ਦੇ ਨੇਕ ਆਚਰਨ ਦਾ ਪਤਾ ਲੱਗ ਚੁਕਾ ਹੋਇਆ ਸੀ। ਉਸ ਨੇ ਆਪਣੇ ਵਜ਼ੀਰ ਦੀ ਇਹ ਭਲੀ ਸਲਾਹ ਮੰਨ ਲਈ ਤੇ ਆਪਣੇ ਪੁੱਤਰ ਨੂੰ ਸਦਵਾ ਕੇ ਆਪਣਾ ਰਾਜ ਭੀ ਉਸ ਦੇ ਹਵਾਲੇ ਕਰ ਦਿੱਤਾ। ਢਾਡੀਆਂ ਨੇ ਇਹ ਸਾਰਾ ਬ੍ਰਿਤਾਂਤ 'ਵਾਰ' ਵਿਚ ਜੋੜ ਕੇ ਰਾਜਾ ਦੇ ਦਰਬਾਰ ਵਿਚ ਗਾਂਵਿਆ ਤੇ ਇਨਾਮ ਹਾਸਲ ਕੀਤੇ। ਤਦੋਂ ਤੋਂ ਢਾਡੀ ਇਹ ਵਾਰ ਗਾਂਵਦੇ ਚਲੇ ਆ ਰਹੇ ਹਨ। ਸਤਿਗੁਰੂ ਜੀ ਨੇ 'ਆਸਾ ਦੀ ਵਾਰ' ਭੀ ਇਸੇ 'ਵਾਰ' ਦੀ ਸੁਰ ਉਤੇ ਗਾਉਣ ਦੀ ਆਗਿਆ ਕੀਤੀ ਹੈ।

SANT KHALSA DAL / SARB DHARAM PEETH de baani Sri Man Sant Balwant Singh Ji is a puran Brahmgiani Faqeer. He has spent his whole life in the service of Sri Guru Granth Sahib Ji. Baba Biram Dass Ji had given his sacred teachings/powers to Baba Puran Das Ji. Baba Puran Das Ji were the mahapursh from whom Baba Balwant Singh Ji had learned the mystic teachings of Sri Guru Nanak Dev Ji’s Bani. Sant Baba Balwant Singh Ji is known as Sidhsar Sihode wale. He is preaching Sikhism and Sarb Dharam for the Last 65 years. He is the real messenger of Shri Guru Granth Sahib Ji who tells in detail the real meaning of each sahbad of gurbani in shape of katha and Malwai kirtan. Baba ji had Made around 321 Gurdwarasahib &few Dharamsala's also for different religions too with 24 Hour Langar,Maharaj ji even Constructed Radha-Krishen Mandir in kurukshetra, which is Popularly known as "Sardaran da Mandir".Maharajji gained equal Popularity in Muslim religion too, Several Foundation stone's of Masjid's,School's, Colleges and other Techical Institutions along with"SARV DHARM PEETH University"at Kurukshetra. He is avtar of Sant Baba Attar Singh Ji Mastuana Sahib Wale and completed all the tasks that were left undome by Sant Attar Singh ji. Sant Attar Singh ji did bachan that he will complete the undone tasks in his next birth. Many people tried to complete those undone tasks, no one succeeded except Baba Balwant Singh. He is also spread the light of Udaasin Samprda. Babji never speak against any religion, respects and throw light on every religion. He always teach not to speak ill of any religion. Babi ji wrote" Malwa Itehass" sanchis, which covers the lives/history of all brahmgyani sant mahapurakhs / chain of sampardavaas, many known by sangat, many saints who kept themselves gupt, who have been in Malwa region. I (my family) personally have been in Babaji's sangat for more than 40 years, he always showed us right path. Guru Bhala Kare

http://www.2shared.com/audio/FnnmRFH6/baba_biram_das_ji.html info of sant baba biram das ji ਬਾਬਾ ਬੀਰਮ ਦਾਸ ਜੀ ਜਿਨਾ ਦਾ ਅਸਲੀ ਨਾਮ ਰਤਨ ਦਾਸ ਜੀ ਸੀ, ਦਾ ਜਨਮ ਪਿੰਡ ਲਖਨੌਰ ( ਲਖਨੌਰ ਸਾਹਿਬ) ਜਿਲਾ ਅੰਬਾਲਾ ਵਿਚ ਹੋਇਆ. ਬਾਬਾ ਬੀਰਮ ਦਾਸ ਜੀ ਗੁਰੂ ਗੋਬਿੰਦ ਸਿੰਘ ਜੀ ਮਹਾਰਾਜ ਦੇ ਮਾਮਾ ਜੀ ਸੀ ਤੇ ਮਾਤਾ ਗੁਜਰੀ ਜੀ ਦੇ ਚਾਚਾ ਜੀ ਦਾ ਲੜਕੇ ਸੀ. ਪਹਿਲੇ ਸਮੇਂ ਵਿਚ ਪਿੰਡਾਂ ਦੇ ਵਿਚ ਤਾਏ-ਚਾਚੇ ਦੇ ਪਰਿਵਾਰ ਕਠੇ ਰਿਹੰਦੇ ਸੀ. ਬਾਬਾ ਬੀਰਮ ਦਾਸ ਜੀ ਦਾ ਬਚਪਨ ਤੋਂ ਹੀ ਮਾਤਾ ਜੀ (ਮਾਤਾ ਗੁਜਰੀ ਜੀ) ਨਾਲ ਬੜਾ ਪ੍ਰੇਮ ਸੀ. ਭਜਨ ਬੰਦਗੀ ਕਰਕੇ ਬਾਬਾ ਬੀਰਮ ਦਾਸ ਜੀ ਦੀ ਅਵਸਥਾ ਬਹੁਤ ਉਚ੍ਹੀ ਸੀ. ਇਕ ਦਫ਼ਾ ਬਾਬਾ ਬੀਰਮ ਦਾਸ ਜੀ, ਗੁਰੂ ਗੋਬਿੰਦ ਸਿੰਘ ਜੀ ਤੇ ਮਾਤਾ ਗੁਜਰੀ ਜੀ ਨੂੰ ਮਿਲਣ ਲਈ ਆਨੰਦਪੁਰ ਸਾਹਿਬ ਗਏ ਤਾਂ ਦਸ਼ਮੇਸ਼ ਜੀ ਨੇ ਦਰਬਾਰ ਲਾਇਆ ਹੋਇਆ ਸੀ ਤੇ ਸੰਗਤਾਂ ਦੇ ਵਿਚ ਬੈਠੇ ਸੀ. ਬਾਬਾ ਬੀਰਮ ਦਾਸ ਜੀ ਨੇ ਸਿਰਫ ਲੰਗੋਟ ਪਹਿਨਆ ਹੋਇਆ ਸੀ. (ਬਾਬਾ ਜੀ ਪਹਿਲਾਂ ਸਿਰਫ ਲੰਗੋਟ ਪਹਿਨਦੇ ਸੀ ਤੇ ਬਾਅਦ ਚ ਅਲਫ ਨਗਨ ਅਵਸਥਾ ਚ ਬਿਚਰਦੇ ਰਹੇ). ਜਦੋਂ ਬਾਬਾ ਜੀ ਦਸ਼ਮੇਸ਼ ਜੀ ਦੇ ਦਰਬਾਰ ਪਹੁੰਚੇ ਤਾਂ ਗੁਰੂ ਗੋਬਿੰਦ ਸਿੰਘ ਜੀ ਮਹਾਰਾਜ ਨੇ ਬਾਬਾ ਜੀ ਵੱਲ ਬੜੇ ਧਿਆਨ ਨਾਲ ਦੇਖਿਆ ਤੇ ਪੁਛਿਆ ਕੇ ਤੁਸੀਂ ਕੋਣ ਹੋ ਤੇ ਕਿਥੋਂ ਆਏ ਹੋ? ਤਾਂ ਬਾਬਾ ਜੀ ਨੇ ਜਵਾਬ ਦਿਤਾ " ਦਸ਼ਮੇਸ਼ ਜੀ ਅਸੀਂ ਤੁਹਾਡੇ ਮਾਮਾ ਜੀ ਹਾਂ ਤੇ ਲਖਨੌਰ ਸਾਹਿਬ ਤੋਂ ਆਏ ਹਾਂ ". ਐਂਨਾ ਸੁਣਨ ਦੀ ਦੇਰ ਸੀ ਦਸ਼ਮੇਸ਼ ਜੀ ਉਠ ਕੇ ਆ ਗਏ ਤੇ ਆਪਣੇ ਮਾਮਾ ਜੀ (ਬਾਬਾ ਜੀ) ਦੇ ਚਰਨਾ ਚ ਮਥਾ ਟੇਕ ਦਿੱਤਾ ਤੇ ਓਹਨਾ ਨੂੰ ਅੰਦਰ ਮਹਿਲ ਚ ਲੈਯ ਗਏ ਜਿਥੇ ਮਾਤਾ ਜੀ ਸੀ, ਮਾਤਾ ਜੀ ਨਾਲ ਤਾਂ ਬਾਬਾ ਜੀ ਦਾ ਪਹਿਲਾਂ ਹੀ ਬੜਾ ਪ੍ਰੇਮ ਸੀ. ਮਾਤਾ ਜੀ ਨੇ ਵੀ ਬਾਬਾ ਜੀ ਦਾ ਬੜਾ ਸਤਿਕਾਰ ਕੀਤਾ. ਬਾਬਾ ਜੀ ਓਥੇ ਗੁਰੂ ਸਾਹਿਬ ਜੀ ਕੋਲ ਕੁਛ ਦਿਨ ਰੁਕੇ ਤੇ ਫੇਰ ਵਾਪਿਸ ਲਖਨੌਰ ਚਲੇ ਗਏ. ਜਦੋਂ ਬਾਬਾ ਬੀਰਮ ਦਾਸ ਜੀ ਚਲੇ ਗਏ ਤਾਂ ਮਾਤਾ ਜੀ ਨੇ ਗੁਰੂ ਗੋਬਿੰਦ ਸਿੰਘ ਜੀ ਨੂੰ ਪੁਛਿਆ " ਲਾਲ ਜੀ ਤੁਹਾਡੇ ਮਾਮਾ ਜੀ ਦੀ ਹੁਣ ਦੀ ਤੇ ਪਿਛਲੇ ਜਨਮਾਂ ਦੀ ਕਮਾਈ ( ਭਜਨ ਬੰਦਗੀ) ਬਹੁਤ ਹੈ, ਤੇ ਓਹ ਇਸ ਆਸ ਤੇ ਆਏ ਸੀ ਕਿ ਤੁਸੀਂ ਓਹਨਾ ਤੇ ਕਿਰਪਾ ਕਰੋਂਗੇ, ਤੁਸੀਂ ਓਹਨਾ ਦੇ ਚਰਨਾ ਚ ਸੀਸ ਰਖ ਕੇ ਮਥਾ ਵੀ ਟੇਕ ਦਿਤਾ ਪਰ ਕਿਰਪਾ ਦ੍ਰਿਸ਼ਟੀ ਫੇਰ ਵੀ ਨਹੀ ਕੀਤੀ, ਇਹ ਕਿਓ ". ਇਹ ਸੁਣ ਕੇ ਗੁਰੂ ਗੋਬਿੰਦ ਸਿੰਘ ਜੀ ਮਹਾਰਾਜ ਮੁਸਕਰਾ ਪਏ ਤੇ ਕਹਿਣ ਲੱਗੇ " ਮਾਤਾ ਜੀ ਮਥਾ ਅਸੀਂ ਆਪਣੇ ਮਾਮਾ ਜੀ ਨੂੰ ਟੇਕਿਆ ਸੀ ਤੇ ਭਾਵੇਂ ਓਹਨਾ ਦੀ ਭਜਨ ਬੰਦਗੀ ਬਹੁਤ ਹੈ ਪਰ ਕਿਰਪਾ ਲੈਣ ਵਾਸਤੇ ਮਾਮਾ ਬਣ ਕੇ ਨਹੀ ਦਾਸ ਬਣ ਕੇ ਆਉਂਦੇ ਹੁੰਦੇ ਹੈ ". ਜਦੋਂ ਇਸ ਗੱਲ ਦਾ ਬਾਬਾ ਬੀਰਮ ਦਾਸ ਜੀ ਨੂੰ ਪਤਾ ਲਗਾ ਤਾਂ ਓਹ ਭਜਨ ਬੰਦਗੀ ਕਰਨ ਨਿਕਲ ਗਏ ਤੇ ਇਕ ਜਗਾਹ ਤੇ ਜਾ ਕੇ ਸਮਾਧੀ ਲਾ ਲਈ. ਜਦੋਂ ਸਮਾਧੀ ਲੱਗ ਗਈ ਫੇਰ ਸਰੀਰ ਦਾ ਵੀ ਪਤਾ ਨਾ ਰਿਹਾ. ਐਥੋਂ ਤੱਕ ਕਿ ਸੱਪਾਂ ਨੇ ਵੀ ਸਰੀਰ ਦੇ ਆਲੇ ਦੁਆਲੇ ਬੀਰਮੀ (ਘਰ) ਬਣਾ ਲਈ. ਤੇ ਇਲਾਕੇ ਚ ਬੀਰਮੀ ਵਾਲੇ ਸਾਧੂ ਦੇ ਨਾਮ ਨਾਲ ਮਸ਼ਹੂਰ ਹੋ ਗਏ, ਤੇ ਇਸੇ ਕਰਕੇ ਇਹਨਾ ਦਾ ਨਾਮ ਰਤਨ ਦਾਸ ਤੋਂ ਬੀਰਮ ਦਾਸ ਹੋ ਗਿਆ. ਕਈ ਸਾਲ ਆਪ ਸਮਾਧੀ ਚ ਰਹੇ, ਐਧਰ ਦਸ਼ਮੇਸ਼ ਜੀ ਵੀ ਹਜ਼ੂਰ ਸਾਹਿਬ ਪਹੁੰਚ ਗਏ. ਇਕ ਦਿਨ ਦਸ਼ਮੇਸ਼ ਜੀ ਨੇ ਸੁਰਤੀ ਨਾਲ ( ਅੰਤਰ-ਜਾਮਤਾ ਨਾਲ ) ਬਾਬਾ ਜੀ ਨੂੰ ਹਜ਼ੂਰ ਸਾਹਿਬ ਬੁਲਾ ਲਿਆ ਤੇ ਕਿਹਾ ਬਾਬਾ ਜੀ ਅੱਜ ਤੁਹਾਡੀ ਕਮਾਈ ਸਫਲ ਹੋ ਗਈ ਹੈ. ਗੁਰੂ ਗੋਬਿੰਦ ਸਿੰਘ ਜੀ ਮਹਾਰਾਜ ਨੇ ਉਸ ਸਮੇ ਗੋਦਾਵਰੀ ਨਦੀ ਤੇ ਕਿਨਾਰੇ (when Guru sahib was going to Sachkhand, after leaving the shareerak chola at Hajoor Sahib gave darshan to Baba ji and asked him to go to Hazzor sahib and give darbhaas to to sangat that Guru sahib has not gone anywhere, HE is with us all the time))ਤੇ ਬਾਬਾ ਜੀ ਤੇ ਕਿਰਪਾ ਦ੍ਰਿਸ਼ਟੀ ਕਰ ਦਿਤੀ ਤੇ ਹੁਕਮ ਕੀਤਾ ਕਿ ਪੰਜਾਬ ਦੀ ਧਰਤੀ ਤੇ ਜਾਓ, ਸੰਪਰਦਾਵਾਂ ਤੇ ਟਕਸਾਲਾਂ ਚਲਾਓ, ਸਾਧੂ, ਸੰਤ, ਮਹਾਤਮਾ ਤੇ ਕਿਰਪਾ ਦ੍ਰਿਸ਼ਟੀ ਕਰਕੇ ਓਹਨਾ ਨੂੰ ਬ੍ਰਹਮ ਗਿਆਨਤਾ ਬਖਸ਼ੋ. ਇਸ ਵਕ਼ਤ ਬਾਬਾ ਜੀ ਦੀ ਸਰੀਰਕ ਤੌਰ ਤੇ 89 ਸਾਲ ਦੀ ਉਮਰ ਸੀ. ਸੱਤ-ਵਚਨ ਮੰਨ ਕੇ ਬਾਬਾ ਜੀ ਪੰਜਾਬ ਦੀ ਧਰਤੀ ਤੇ ਵਾਪਿਸ ਆ ਗਏ ਤੇ ਪਟਿਆਲੇ ਦੇ ਨਾਲ ਉਜਾੜ ਝਿੜੀ (ਜੰਗਲ) ਸੀ, ਓਥੇ ਰਹਿ ਕੇ ਨਾਲੇ ਤਪ ਕੀਤਾ ਨਾਲੇ ਸਮੇ ਸਮੇ ਸਿਰ ਸਾਧੂ ਸੰਤ ਬਣਾਏ. ਅੱਜ ਪੰਜਾਬ ਚ ਕੋਈ ਐਸੀ ਸੰਪਰਦਾ ਯਾ ਟਕਸਾਲ ਨਹੀ ਹੈ ਜੋ ਬਾਬਾ ਬੀਰਮ ਦਾਸ ਜੀ ਨੇ ਨਾ ਚਲਾਈ ਹੋਵੇ. ਚਾਹੇ ਓਹ ਨਾਨਕਸਰ ਸੰਪਰਦਾ ਹੋਵੇ, ਚਾਹੇ ਸੰਤ ਹਰਨਾਮ ਸਿੰਘ ਜੀ ਭੁਚੋ ਵਾਲੇ ਹੋਣ, ਚਾਹੇ ਕਾਰ ਸੇਵਾ ਵਾਲੇ ਸੰਤ ਗੁਰਮੁਖ ਸਿੰਘ ਜੀ ਹੋਣ, ਚਾਹੇ ਸੰਤ ਜਵਾਲਾ ਸਿੰਘ ਜੀ ਹਰਖੋਵਾਲ ਵਾਲੇ ਹੋਣ, ਚਾਹੇ ਓਹ ਸੰਤ ਸੁੰਦਰ ਸਿੰਘ ਜੀ ਭਿੰਡਰਾਂਵਾਲੇ ਹੋਣ, ਯਾ ਚਾਹੇ ਓਹ ਉਦਾਸੀਨ ਸੰਪਰਦਾ ਦੀ ਗੱਦੀ ਹੋਵੇ, ਸਬ ਨੂੰ ਬਖਸ਼ਿਸ਼ਾਂ ਬਾਬਾ ਬੀਰਮ ਦਾਸ ਜੀ ਕੋਲੋ ਹੀ ਮਿਲੀਆਂ ਹੈ. ਬਾਬਾ ਬੀਰਮ ਦਾਸ ਜੀ ਦੀ ਉਮਰ 321 ਸਾਲ ਦੀ ਸੀ ਤੇ ਆਪ ਜੀ ਵਿਸਾਖੀ ਵਾਲੇ ਦਿਨ 13 ਅਪ੍ਰੈਲ 1938 ਨੂੰ ਸਵੇਰੇ 4 ਵਜੇ ਸਰੀਰਕ ਤੌਰ ਤੇ ਸਾਡੇ ਕੋਲੋ ਚਲੇ ਗਏ. ( ਇਹ ਸਾਖੀ ਮੇਰੇ ਪਿਤਾ ਜੀ ਨੇ ਬ੍ਰਹਮਗਿਆਨੀ ਸੰਤ ਜਵਾਲਾ ਸਿੰਘ ਜੀ ਹਰਖੋਵਾਲ ਵਾਲਿਆਂ ਕੋਲੋ, ਬ੍ਰਹਮਗਿਆਨੀ ਸੰਤ ਸ਼ਾਦੀ ਸਿੰਘ ਜੀ ਕੋਲੋ, ਬ੍ਰਹਮਗਿਆਨੀ ਸੰਤ ਮੋਹਿੰਦਰ ਸਿੰਘ ਜੀ ਹਰਖੋਵਾਲ ਵਾਲਿਆਂ ਕੋਲੋ ਤੇ ਹੋਰ ਸਾਧੂ ਸੰਤ ਮਹਾਤਮਾ ਦੀ ਸੰਗਤ ਕਰਦੇ ਹੋਏ ਸੁਣੀ ਹੈ ਤੇ ਮੈਂ (an Orkut community member - http://www.orkut.com/Main#Community?cmm=105683190 )ਆਪ ਵੀ ਇਹ ਸਾਖੀ ਬ੍ਰਹਮਗਿਆਨੀ ਸੰਤ ਬਲਵੰਤ ਸਿੰਘ ਜੀ ਸਿਹੋੜੇ ਵਾਲਿਆਂ ਕੋਲੋ ਸੁਣੀ ਹੈ)

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ਇਕ ਦਫ਼ਾ ਬਾਬਾ ਸਾਹਿਬ ਦਾਸ ਜੀ (ਨਗਨ ਬਾਬਾ ਸਾਹਿਬ ਦਾਸ ਜੀ ਸਂਗਰੂਰ ਵਾਲੇ) ਬਚਪਨ ਵਿਚ ਆਪਣੀ ਭੈਣ ਜੀ ਕੋਲ ਚਲੇ ਗਏ, ਓਹਨਾ ਦੇ ਭੈਣ ਜੀ ਪਟਿਆਲੇ ਦੇ ਕੋਲ ਇਕ ਪਿੰਡ ਵਿਚ ਵਿਆਹੇ ਹੋਏ ਸਨ. ਇਕ ਦਿਨ ਦੀ ਗੱਲ ਹੈ ਬਾਬਾ ਜੀ ਦੀ ਭੈਣ ਜੀ ਦੇ ਘਰ ਓਹਨਾ ਦੀ ਮਝ ਮਰ ਗਈ, ਤੇ ਪੁਰਾਣੇ ਸਮੇਆਂ ਚ ਇਹ ਹੁੰਦਾ ਸੀ ਕਿ ਜੇ ਕੋਈ ਘਰ ਦਾ ਪਸ਼ੂ ਜਾ ਜਾਨਵਰ ਮਰ ਜਾਂਦਾ ਸੀ ਤਾਂ ਜਦੋਂ ਤੱਕ ਓਹਨੂ ਲਿਜਾ ਕੇ ਦੱਬ ਨਹੀਂ ਆਉਂਦੇ ਸਨ ਉਦੋਂ ਤੱਕ ਘਰ ਵਿਚ ਚੁਲ੍ਹਾ ਨਹੀਂ ਬਾਲਦੇ ਸੀ. ਭੈਣ ਜੀ ਦੇ ਘਰ ਵਾਲਿਆਂ ਨੇ ਓਹਨਾ ਬੰਦੇਆਂ ਨੂੰ ਸੁਨੇਹਾ ਭੇਜ ਦਿੱਤਾ ਜਿਨਾਂ ਨੇ ਮਝ ਨੂੰ ਬਾਹਰ ਦੱਬ ਕੇ ਆਉਣਾ ਸੀ. ਓਧਰ ਕੁਛ ਦੇਰ ਬਾਅਦ ਬਾਬਾ ਜੀ ਨੂੰ ਭੁਖ ਲੱਗ ਆਈ ਤੇ ਓਹ ਆਪਣੇ ਭੈਣ ਜੀ ਨੂੰ ਕਹਿਣ ਲੱਗੇ ਕਿ ਓਹਨਾ ਨੂੰ ਭੁਖ ਲੱਗੀ ਹੈ ਤੇ ਓਹ ਓਹਨਾਂ ਨੂੰ ਰੋਟੀ ਬਣਾ ਕੇ ਦੇਣ, ਭੈਣ ਜੀ ਨੇ ਬਾਬਾ ਜੀ ਨੂੰ ਪਿਆਰ ਨਾਲ ਦਸਿਆ ਕਿ ਥੋੜੀ ਦੇਰ ਰੁੱਕ ਜਾਓ, ਜਦੋ ਮਝ ਨੂੰ ਘਰੋਂ ਲੈ ਜਾਣਗੇ ਫੇਰ ਤੁਹਾਨੂੰ ਰੋਟੀ ਮਿਲੇਗੀ. ਥੋੜੀ ਦੇਰ ਬਾਅਦ ਫੇਰ ਬਾਬਾ ਜੀ ਨੇ ਆਪਣੀ ਭੈਣ ਜੀ ਨੂੰ ਕਿਹਾ ਕਿ ਭੁਖ ਬਹੁਤ ਲੱਗੀ ਹੈ, ਭੈਣ ਜੀ ਨੇ ਫੇਰ ਓਹੀ ਜਵਾਬ ਦੇ ਦਿਤਾ. ਬਾਬਾ ਜੀ ਭੁਖੇ ਹੋਣ ਕਰਕੇ ਜ਼ਿਦ ਕਰਨ ਲੱਗ ਪਏ, ਭੈਣ ਜੀ ਦੀ ਸੱਸ ਨੇ ਕਿਹਾ ਕਿ ਇਹ ਤਾਂ ਬੱਚਾ ਹੈ, ਏਹਨੂੰ ਕੀ ਪਤਾ ਘਰ ਵਿਚ ਮਝ ਮਰ ਗਈ ਹੈ ਤੂੰ ਏਹਨੂ ਰੋਟੀ ਬਣਾ ਕੇ ਦੇਦੇ. ਪਰ ਭੈਣ ਜੀ ਨੇ ਕਿਹਾ ਕੋਈ ਨਾ ਮਾਤਾ ਜੀ ਹੁਣੇ ਥੋੜੀ ਦੇਰ ਤੱਕ ਮਝ ਨੂੰ ਲੈ ਜਾਣਗੇ ਫੇਰ ਹੀ ਚੁਲ੍ਹਾ ਬਾਲਾਂਗੇ. ਜਦੋਂ ਬਾਬਾ ਜੀ ਨੇ ਦੇਖਿਆ ਕਿ ਘਰ ਵਾਲੇ ਅੱਜ ਚੁਲ੍ਹਾ ਨਹੀਂ ਬਾਲ ਰਹੇ ਤਾਂ ਓਹਨਾ ਨੂੰ ਗੁੱਸਾ ਆ ਗਿਆ ਤੇ ਗੁੱਸੇ ਚ ਆਕੇ ਓਹ ਮਝ ਦੇ ਕੋਲ ਚਲੇ ਗਏ ਤੇ ਮਰੀ ਹੋਈ ਮਝ ਨੂੰ ਕਹਿਣ ਲੱਗੇ "ਅੱਜ ਤੇਰੇ ਕਰਕੇ ਮੈਨੂੰ ਖਾਣ ਨੂੰ ਰੋਟੀ ਨਹੀਂ ਮਿਲ ਰਹੀ ਤੂੰ ਫੇਰ ਕਿਸੇ ਦਿਨ ਮਰੀਂ, ਅੱਜ ਮੈਨੂੰ ਭੁਖ ਬਹੁਤ ਲੱਗੀ ਹੈ". ਬੱਸ ਐਨਾ ਕਹਿਣ ਦੀ ਦੇਰ ਸੀ ਮਰੀ ਹੋਈ ਮਝ ਉਠ ਕੇ ਖੜੀ ਹੋ ਗਈ. ਜਦੋਂ ਇਹ ਕੌਤਕ ਹੋਇਆ ਤਾਂ ਉਸ ਵੇਲੇ ਬਾਬਾ ਜੀ ਦੀ ਉਮਰ 6-7 ਸਾਲ ਦੀ ਸੀ. ਉਸ ਵੇਲੇ ਬਾਬਾ ਜੀ ਦੀ ਭੈਣ ਜੀ ਨੂੰ ਤੇ ਪਰਿਵਾਰ ਵਾਲੀਆਂ ਨੂੰ ਇਹ ਨਿਸ਼ਚਾ ਹੋ ਗਿਆ ਸੀ ਕਿ ਓਹਨਾ ਦਾ ਭਰਾ ਕੋਈ ਮਾਮੂਲੀ ਬੱਚਾ ਨਹੀਂ, ਕੋਈ ਰੱਬ ਦਾ ਭੇਜਿਆ ਹੋਇਆ ਸਾਧੂ ਹੈ.

Firozpur distt da ik pind hai Bhindran (Now in Moga Distt) othe di gall hai.. othe da ik Gursiikh Parivar si, Bhai Khazan Singh te Bibi Mehtaab Kaur da. Bahut hi mehnati Parivar si. Par aulad nahi si ohna de. Bahut Saare vaid hakeeman kol vi gye par koi aulaad di prapti nahi hoyi. fer Sadhu Sant Mahatma de kol vi jande rahe ke shayad Kiteo Puttar di Bakhshish hi ho jave. Ik din Bhai Khazan Singh Ji ik Mahatma de kol gye tan Oh Mahatma ne dekhya ke ehna de Ghar Puttar di kammi hai, Oh Mahatma ne Bhai Khazan Singh Ji nu te Bibi Mehtab kaur Ji nu Baba Biram Das Ji bare dasya ke oh Sahib Sri Guru Gobind Singh Ji de Mama ji han, te ohna te Dashmesh Ji ne Hazoor Sahib vikhe Godavari nadi de kinare te kirpa kiti si. Te ohna nu Dashmesh ji ne Hukam kita si ke Punjab ja ke Sadhu Sant Mahatma te Kirpa Drishti karo te ohna nu bakhshishan dao, Te oh hun vi Patiala di Jhirri (Beed in punjabi or we call it mini zoo with not much animals) de vich naam Japde te Sadhu Sant Mahatma te kirpa Drishti karde han, tusi ohna kol jao, te oh hi hai jo tuhanu Puttar di daat Baksh sakde hai. Te naal hi oh Mahatma ne dass dita si ke Baba Biram Das ji alf nagan (Complete Nude) Avastha ch rehande han te je koi ohna kol chale jave tan oh Baans (Bamboo) Maarde hai te tusi ohna nu dekh ke kise kism di Shanka na karyo mann ch. Sat Vachan mann Bhai Khazan Singh ji Patiala di Jhirri ch aa gye. Labhde Labhde Baba Biram Das Ji nu vi labh lea. Jo Bhai Khazan Singh Ji ne sunya si ohi khed chal rahi. Baba ji Mast Avastha ch bichar rahe si. Darshan Karke Mantar Mugadh ho gye. Baba Ji vi jaani jaan si. Hale Bhai Khazan Singh soch hi rahe si ke Baba Ji nu aulaad vaaste benti kiven kariye, ke Baba Biram Das Ji ne zor naal Bhai Khazan Singh de Baans (Bamboo) Maarya te keha " Sikha 40 din lagataar 101 paath Japji Sahib de kari, kise de Mathe nahi lagna te path karke hi ann paani shakkna, te tere ghar ik nahi do-do BRAHMGYANI puttar paida honge". Baba Biram Das Ji Ainna Vadda bachan kar denge kade sochya vi nahi si. Kithe ik Puttar nu taras gye si te hun Baba Ji ne do-do Puttran da Bachan kar dita te oh vi Brahmgyani. Buss Bairag ch Hanju vagde chale gye. Te jado oh Ghar pahunche tan ohna ne Bilkul usse taran kita jis taran BaBa Ji ne keha si. 40 Din Lagataar 101 Path Japji Sahib da kar ke Jall Paani Shakkde rahe te 40 din kise de Matthe Na lage. Te Saal Picho ohna de ghar do Puttar hoye. Ohna da Naam Sunder Singh te Inder Singh Rakhya gea. Eh ohi Sant Sunder Singh Ji Bhindranwale si jina de naam te ajj Bhindranwale Mashoor han. Ehna Karke hi Damdami Taksaal nu Bhindranwale keha jaan lagya.

1955 di gall hai, os vele de Punjab de Chief Minister S. Pratap Singh ji Kairon, Pundit Jawahar Lal Nehru nu ley ke Harkhowal aaye. Sant Jawala Singh ji os vele Langar de bahar manjje (Bed) te baithe si te ohna de kol 3 chotti umer de sevadar baithe sabzi cutt rahe si, Jina vicho ik S. Anup singh ji si, te ik Guard Sahib (jo hale vi Ropar wale dere ch seva karde hai) te naal ik hor sevadar si. Pundit Nehru ji te Kairon sahib vi Baba ji nu matha tek ke kol hi baith gye jithe sevadar Sabzi cutt rahe si. Sant Maharaj ne ohna vall koi khaas dhyan nahi dita. Kuch der baad S. Kairon ne Sant Maharaj ji nu keha "Hazoor eh Hindustan de Pradhan Mantri Pundit Jawahar Lal Nehru ji hai, aap ji de Charna ch Namashkar karan aaye hai". Sant Maharaj tan beparwahi de maalak si. Jis taran ik Prime Minister de Sahmne ik MLA di koi hae-seeat nahi bilkul usse taran saari duniya, saari srishti de maalak de sahmne ik Prime Minister di koi Hae-seeat nahi.(Brahmgyani Sarab ka Thakur).. Sant Maharaj Sant Jawala Singh ji beparwahi ch S. Pratap Singh Kairon nu kehan lagge " Fer Tu aithe ki karda hai, Ja ke langar paani da intzaam karo". Sant Maharaj ne S. Pratap Singh Kairon nu jall paani len vaste langar de ander pej dita, te aap sevadaran naal gallan karan lagg pye, te ohna ne Pundit Nehru vall koi dyan nahi dita. S Pratap Singh ji vi thodi der baad chah (tea) ley ke aa gye, te ohna ne Baba ji, Sevadaran nu te Pundit Nehru ji nu Chah Shakka diti. Thodi der baad jado Pundit Nehru te S. Pratap Singh ji Kairon Matha tekk ke jaan lage tan Sant Maharaj ne Pundit Nehru nu ohna da naam ley ke keha " Nehru, Pundit tan maas (Meat) nahi khande hunde, tu tan roz hi maas shakkda hai, Maas khana chadd de terian jaddan (Roots) hariyan rehan giyan". Pundit Nehru te S. Pratap Singh ji bahar aagye, te othe ik do hor sevadar si, Pundit Ji ne ohna kolo jaddan hariyan rehan giyan da matlab puchya, kise ne dasya ke tuhadi sehat hamesha Chardikala ch rahegi, kise ne keha tuhadi kursi hamesha qayam rahegi, kise ne kuch dasya te kise ne kuch. Pundit ji, S. Pratap Singh ji nu kehan lagge " Main ajj takk jinne vi Sadhu Mahatama kol gea, sabb apne apne kamm chadd ke mere kol aa, aake baithde rahe, eh Pehle Sant hai jina ne mere vall dekhya takk nahi te jina ne mainu Nehru keh ke bulaya". S Pratap Singh ji kehan lagge ke "ehi Nishani hai asli saadhu di, jo kise di parvah nahi karde, jo duniya de Raje Maharajeya di parvah karde oh Dargaahi Sadhu nahi sansaari Saadhu hunde hai". ainna sunn ke Pundit ji kehan lagge " Jaddan hariyan rehan giyan da matlab chahe jo vi hove, par main ajj ton baad maas (meat) nahi khana, Je mainu Baba ji ne kuch keha tan main hun eh bachan jarur manuga, ajj ton baad Saari Umer Maas nahi khana". Te Pundit ji ne kita vi aidan, Maas nahi khada. Os time tan kise nu nahi pata lagya ke Jaddan Hariyan rehan da ki matlab si, par hun ohda matlab saaf samaj aanda jado Pundit ji ton baad Indra Gandhi Prime Minister bani, fer Rajiv Gandhi vi Prime Minister si, Fer Sonia Gandhi vi power ch hai, te hun ohna da beta Rahul Gandhi vi Power ch hai. Bhaven ohna ch koi gunn si ya nahi si par ik Sadhu de bachan ne ohna saarya nu Power ch rakhya, Sadhu da ik bachan manya Pushtan ( generations) taar dinda hai. (Sadhu Bole sheh Subaah Sadhu ka Keha birtha na jaah). Sadhu kade sidha raaj nahi dinde, par ramaj jarur de jande hai. Ik Saadh bachan Atladha

Waheguru ji ka khalsa waheguru ji ki Fateh jio........Bhai sahib was really a paunchi hoyi rooh "Bandginama" is Bhai sahib's best book apart from the above mentioned .... Bandginama's english version is available at the following link http://www.esikhs.co...Bandgi_Nama.pdf Books can be bought from jsks http://www.jsks.co.i...bandgi_nama.htm In Brampton, Bhai sahibs books are available at "Sacha Sauda" http://www.sacha-sauda.ca/ 2575 Steeles Avenue East, Unit No. 18, Brampton, ON, CANADA, L6T 5T1 All of the Bhai sahibs books are worth reading........real jems......

waheguru ji....try to get in touch with some sikh voluntary oraganiztions........sikh youth is actively taking part in these organizations.... below are couple of sites.... http://www.bandhan.c...tdhari+gursikh/ http://www.sikhmatrimonials.com/

o waheguru ji........that is very sad ......... but now you have to move forward..........you have no choice..........He will have to pay for his deeds..........you should not feel passionate for this activity ....its nothing in real sense....it's worhthless to keep thinking and indulging in this activity....you can not afford that ......you have your whole life ahead.........kaam is a condition of mann.......mann nu jidhar lao lag janda..............apne mann nu katha vich lao.....listen to gurbani kathas.........coz as human nature, our mann likes listening to stories.......read some sakhiaan........or read some mahapurkh's jeewan............ cut off your ties with that guy entirely........you don't have to be a good freind to his daughter...not because she's his daughter...but coz her company would keep you reminding of what happend......and you need to forget that and move ahead...this relation will lead you nowhere...... have your full medical check up done.........you should let your mother about this for sure.....this is the first thing you should do.....coz. soon they'll be looking for a match for you.......it's their right to know this..........they'll help you...trust me......know it's hard.......but you have to do this.......if you don't have courage to speak to her...write her a letter........... see if your parents want to go to police because some families don't want anyone to know about things like this....as people will make fun and mock at them and it'll be hard for them to get her married......or if police can keep your identity undisclosed....... ......you have to make yourself strong......emotional breakdown will lead you nowhere.....you won't be able to move forward when you know you have to.......... @ other members....just asking....would it be wise for her to talk to his wife ???????? or not coz he's threatening her........there are two things to be done.......first victim to recover and second that guy shouldn't bother her again.......

Experimenting with covering my hair April 4, 2012 by Siri Nam Simran Kaur I have been doing Taoist Tai Chi for four years and it is helping me to let go of energy blocks and I am becoming more energy sensitive. When my hair is down my energy is down. When I twist and curl my hair into a bun and pin it with a bobby pin, my energy comes up. If I want to feel girlish and playful, I put my hair in a pony tail, although it is getting rather long to do so. Regarding covering my head/hair. To put a 'scarf' on, as I have seen east Indian women do, I have to shift the scarf 'just so.' Some days, it makes me feel grounded and humble. If I have it too close to my throat, I feel as if I am being strangled and my voice taken away. If I have it at a good distance, I feel like I will not mis-speak. When I played with just a cotton face cloth folded in four on my head, the different colours felt different. The best feeling was a white one that had been laundered but not 'used.' When I do not have my head covered, sometimes I feel as if my mind is scattered and the scarf brings my mind and energy concentrated and focused back in to my head. Sometimes I cannot wear a scarf. Sometimes I wear it just hanging down as you would see a Christian Reverend have a special cloth hanging down around his neck and down both sides on his chest. This grounds me. I suspect when doing high spiritual work this helps ministers. I suspect also that if I was to wear the hat of the pope in my current weak state, I would probably end up very sick from the channeling of the energy from the heavens. I am energy sensitive and I can 'feel' different objects like if I place a hand on my head or place a shoe near my head, I get an emotional reading. My boyfriend does not like my hair up or covered. Hair is VERY sexual. I went to a dance club that I had been to before (a strip club) but this time I had my scarf on and my hair up. The energy of the bar and the dancer was 'off' to me and the bar did not feel very relaxed. I then took off my scarf and let down my hair, and the energy of the dancer and the bar changed. I attempted to wear a scarf hijab like an illustration of a Moslem girl I found on the internet, I felt very protected. I would have to do this a few times and try a proper scarf to see how I would feel. My favourite scarves are of silk as they seem to stay on my head. I have one with butterflies and another one that looks like snake skin. Maybe one day I will discover a woman wearing a turban that I like the look of, and maybe one day I will have a turban for myself. I would like to experience this psychic shield on my head and also see what happens when the skull bones are compressed. I would like to see what happens to my ability to sense things. My only concern with a 'heavy' scarf that would be having my ears blocked for sound. Due to my finances, I frequent soup kitchens, missions, food banks, and places where I can get a free meal. I discovered that my mind has the ability to cop an attitude when needed, and that my eyes automatically scan a room. I never understood what 'street sense' meant. Now I am starting to. Some days I am quite 'off' in my senses and confidence. All in all, when my hair is up, covered or not, I get a different response from people, men and women alike. I am just beginning to wear my scarf more. Again, it depends on my emotional state. Also I discovered I can sense at times the direction that an emotional disturbance is coming from. I feel it as if it is mine but I know it cannot be. I scan my surroundings, I identify the direction and I turn sideways to it. I suspect a proper head covering would keep me safer from others negative projections. People can be like black holes and I can feel them sucking energy from people around them, including from me. This is when I have to step back from them. Sometimes I wish I was covered head to toe with a protective cloth shield. Especially when I am in the public Sauna and the men are... well, unbalanced in their 2nd chakra. What would be a good grounding meditation or chant? My physical state is not one where I can yet sit cross legged for long or do much for posing. Is anybody out there having similar experiences with their hair or head coverings or types of fabric? Siri Nam Simran Kaur P.S. at night to bed, I started to put my hair in a single braid down my back, like I have seen native Indians do and also like Olivia Walton on the TV show, Little House on the Prairie. She wore her hair up in a bun during the day. And it was tradition to wear bonnets to cover the hair. I have not yet 'sensed' a bonnet. And of course, it would depend on the previous wearer(s) what I would sense. source: http://www.sikhnet.com/news/experimenting-covering-my-hair

waheguru ji...........if you don't get time to do nitnem....listen it in the car or have a mp3 player in your room.....while you get ready you can recite path along with the mp3.....apart from that do simran (not asking you to sit and meditate) because of your tight timeline....do it all the time in your mouth, you don't need any gutka for that, and you can do it everywhere and anywhere..............it'll take a while but then you'll get use to do it.....you can do simran and work at the same time.........while studying you can have low volume waheguru simran on, on mp3..........there are so may ways to keep your gursikhi and other stuff go side by side..........you won't be studying all of your life... when you are done with your studies, you can start waking up at amritvela and do nitnem....... .....guru ji knows everything........that's why he gave us sikhi....sikh marag is very flexible...... do ardas......guru ji bhalla karan......

Waheguru ji..... a must read.....so much to learn for a gursikh..........on Sant Harnam Singh Ji Rampurkherhas life by his uttradhikari Sant Sewa Singh ji Rampurkhera......one of the best jems of our literature..... http://www.gurmatvee...eechar.com).pdf

waheguru ji...don't call me Khalsa........Hum avgun bhare ek gun naahee, Amrit chhaad bikhai bikh khaayee Maaya moh bharam pai bhoole Sut daara syo preet lagaayee a long way to get there........waheguru ji mehar karan

http://www.ik13.com/online_library.html#jiwangatha

http://www.ik13.com/online_library.html#pachhamiparkash

http://www.scribd.com/doc/88010233

waheguru ji tuhanu chardikala bakhshan......pdf version is coming fine......

not only toronto star....but cbc.ca is on the same track..... http://www.cbc.ca/news/politics/story/2012/03/28/pol-sikh-parliament-hill-milewski.html the thing is these two parties are the part of canadian media ........but the popular punjabi radio talkies / punjbai media in GTA who have their own shows telecasted every Saturday whole day from morning till midnight and on air everyday didn't mention a word about this struggle.....it seems like they have been told not to disclose any information about the real situation......which is a shame on their part.............

waheguru ji....there is a specific maryada of doing Chandi di vaar path..........we can not do this vaar whenever we want to..... Sant Harnam Singh ji Rampurkhera wale used to do it .......listen to their jeewan katha interview responded in his own voice....its around 1 hour 15 minutes interview.......many people question why sant ji told his experiences...that's because a guy from Sant ji's viilage requested him to leave something for the seekers...... http://www.gurbaniup...Rampur+Khera%29 or read or listen to his audio book "Se Kineheya"....... once you start reading, will not feel like closing it untill you are completely done.....so much to learn...how to do path and other stuff...... FYI........Sant ji always used to ask Guru Sahib when he was ever in doubt about anything.......this book is written by his uttradhikari Sant Sewa singh ji rampurkhera about Sant ji's jeewan....... waheguru bhala kare....