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Nalwa

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  1. I am getting so many questions from a person who claims to be ex Sikh on Gurbani , please help me to answer him . His first question is : pg 469 granth sahib . The Way of the Khshatriya is the Way of bravery; the Way of the Shudras is service to others granth shaib tell KHASTIYA WAY IS BRAVERY AND SHUDRA SHOULD SERVE OTHERS granth shaib talks about caste and tell shudras should service others granth shaib pg 487 call KABIR family lowly...A weaver from a lowly family, he became an ocean of excellence. ||1 granth shaib also call DHANA- JAT not sikh pg 488..Hearing this, Dhanna the Jaat applied himself to devotional worship.
  2. Thanks, i am looking for Tragedy of Punjab: Operation Bluestar & Aft​er
  3. I would like everyone suggest books which is must read for Sikhs , it can be related to anything , Religious , history or Political. Now days i am reading Identity and Survival: Sikh Militancy in India, 1978-1993 - This book is not biased like other on Sikh militancy
  4. Sikhs should have big family but question is how can we take care of big family without good income ? 1} Time has come that Sikhs should start living in joint family 2) Marriages - We should stop wasting huge money on marriages 3) Role of Gurdwara Committees - Instead of wasting money on Nagar kirtans and putting gold on gurdwaras they should build institutions which will provide jobs for Sikhs eg Schools build by SGPC provide jobs and eduction to so many Sikhs . 4) Dignity of Labour - Sikhs dont want to do labor work in India but in abroad they can . Take the case of Muslims in India they dont shy away from doing labor work . 5) Bring more people to Sikhi .
  5. Lathrop, CA, USA (November 17, 2013): Bhajan Singh Bhinder, Founding Director of Sikh Information Centre, issued the following statement about Punjab: A History from Aurangzeb to Mountbatten (2013), a new book by Rajmohan Gandhi: “Rajmohan Gandhi Perpetuates Propaganda in Grandfather’s Footsteps” Rajmohan Gandhi In his purported history of the Punjab, Mohandas Gandhi’s grandson, Rajmohan Gandhi, has invented history in much the same way as his grandfather used to imaginatively retell facts. In the book, Rajmohan libels an Indian cultural treasure, Guru Gobind Singh Ji, by describing him as a mansabdar (a mercenary, essentially) for Mughal Emperor Bahadur Shah during his occupation of India, a fabricated detail which has never before been included in any biographical sketch of the guru. At a time when an iron-fisted conqueror ruled India from Delhi, Guru Gobind Singh empowered the common man to be a sovereign individual. When he founded the order of “Khalsa,” meaning “Pure” or “Sovereign,” he launched a life philosophy which intends each man as a king who alone rules himself and who rules himself alone. When he founded the Khalsa in 1699, Guru Gobind initiated the first five people who voluntarily offered their lives in service of truth. He christened them each a “Singh” so they would share the same name of nobility to erase social divisions. After this baptism, Guru Gobind bowed before the five and asked them to initiate him also as a Singh. Then Guru Gobind Singh taught a doctrine of universal human equality in the eyes of one true God. Man, he taught, is subservient to God, and to God alone belongs the victory — “Waheguru ji ka Khalsa, Waheguru ji Ki Fateh” (Khalsa belongs to God; victory belongs to God). He condemned rituals as hollow; instead, he taught a life of self-sacrifice and respect for other human creatures as the best way to worship God. He particularly emphasized honorable treatment of women as of equal value to men, remarking: From now on, you have become casteless. No ritual, either Hindu or Muslim, will you perform nor will you believe in superstition of any kind, but only in one God who is the master and protector of all, the only creator and destroyer. In your new order, the lowest will rank with the highest and each will be to the other a brother. No pilgrimages for you any more, nor austerities but the pure life of the household, which you should be ready to sacrifice at the call of Dharma. Women shall be equal of men in every way. No veil for them anymore, nor the burning alive of a widow on the pyre of her spouse. He who kills his daughter, the Khalsa shall not deal with him. After he founded the Khalsa in 1699, he faced down the heaviest of odds to preserve the spark of liberty in South Asia by resisting the oppression of invading Muslim hordes. For years, he defended against the control of Mughal Emperor Aurangzeb before finally making peace with his son, Bahadur Shah, who then betrayed the peace agreement by sending assassins against Guru Gobind Singh. Perverting history by interpreting the Guru’s dissent against oppression as hiring his sword to a tyrant is outlandish and insults a man who gave his life to liberate others. Rajmohan Gandhi’s baseless assertions are best understood in context of the ancient historical conflict between the two dominant ideologies of India — of the Moolnivasi, or indigenous people, and of the Aryans, who invaded India from the northwest. Aryanism crafted the caste system and its foundational texts like Manusmriti (The Laws of Manu) to institutionalize the rule of a few over the many. This self-perpetuating system of social tyranny is kept in place by the ignorant cooperation with their subjugation of the approximately 85% of India’s population who constitute Moolnivasi, many of whom have never been educated about the evils of the caste system or of their right not to cooperate with it. Gandhism’s chief contribution to this system has been to further manipulate people into seeing evil as good. Gandhi hid himself in broad daylight by painting his public image as messianic. Meanwhile, the devilish truth behind the smoke and mirrors was Gandhi’s life, from his early days as an attorney in South Africa to his death in his 70s, involved promoting racial segregation and social division, enthusiastic participating in aggressive colonial warfare, sexually molesting his teenage relatives, and playing political games that resulted in India’s partition and the deaths of millions. As a scholar and even a biographer of his grandfather, Rajmohan has failed to bring these facts to light, which is hardly surprising considering the Gandhi family’s denigration of Guru Gobind Singh, as well as of Sikh traditions, is an old habit. In 1925, Mohandas called the guru a “misguided patriot.” [1] On another occasion, he declared: “So far as the Sikh kitchen is concerned, it is a menace.” [2] It is decades past time the Gandhi family ended its tired tirade against the Moolnivasi people of India and their emancipatory heroes. India remains a land of oppression in need of defenders. For instance, we now see Narendra Modi, CM of Gandhi’s home-state of Gujarat and orchestrator of the 2002 Gujarat Genocide in which thousands of Muslims were massacred, poised to become Prime Minister. While the world still sees Mohandas Gandhi as a virtual deity, he is worshipped in India, his picture is on the wall of every government office in India and even in the U.S. President’s office, and his philosophy is being taught even to primary school children, the sad reality is the fruits of his legacy are visible in an India where architects of genocide presently reign. Although Gandhi boasted about spending his life “experimenting with truth” instead of simply searching for it, at least one statement of his was true: “An error does not become truth by reason of multiplied propagation, nor does truth become error because nobody sees it.” Indeed, no matter how frequently or for how long the Gandhi family propagates errors, their lies will never become the truth. The truth is that the Gandhi family has served as chief apologists for the Indian State since before its founding in 1947. Propagandists like Gandhi, often cloaked as religious icons, are invaluable to tyrannies, as explained by political theorist Murray Rothbard: Throughout history, as we shall see further below, despots and ruling elites of States have had far more need of the services of intellectuals than have peaceful citizens in a free society. For States have always needed opinion-moulding intellectuals to con the public into believing that its rule is wise, good, and inevitable; into believing that the “emperor has clothes. Until the modern world, such intellectuals were inevitably churchmen (or witch doctors), the guardians of religion. It was a cozy alliance, this age-old partnership between Church and State; the Church informed its deluded charges that the king ruled by divine command and therefore must be obeyed; in return, the king funneled numerous tax revenues into the coffers of the Church. [3] Instead of speaking out to demand justice for the innocent and prevent oppressors from terrorizing the land, Rajmohan Gandhi is publishing a book with false facts which injure the sterling reputation of one of India’s greatest defenders, Guru Gobind Singh Ji. Like his grandfather before him, Rajmohan appears to be demonizing a pioneer of liberty to cloak his own support for the social division of caste. Rather than addressing real and pressing social issues which daily result in discrimination and even death, the Gandhi family has spent the past century spreading an ambiguous philosophy which openly enshrines the caste system as a supposed social good. This was obvious in 1933, when Mohandas Gandhi declared: “The caste system, in my opinion, has a scientific basis. Reason does not revolt against it. It has disadvantages. Caste creates a social and moral restraint — I can find no reason for their abolition. To abolish caste is to demolish Hinduism. There is nothing to fight against the Varnasharma. I don’t believe the caste system to be an odious and vicious dogma.” [4] This was preceded in 1920 by Gandhi’s attempt to turn logic on its head in arguing that caste (a system which is by its very definition founded on inequality because it breaks society into four increasingly-degraded categories) does not create inequality. He stated: “I am certainly against any attempt at destroying the fundamental divisions. The caste system is not based on inequality.” [5] Logically, of course, as well as morally, social division is irreconcilable with social equality. As a contrast in philosophies, Guru Gobind Singh Ji declared centuries before Gandhi: “All human beings are the reflection of one and the same Lord. Recognise ye the whole human race as one.” The absence of this attitude in Gandhism, as illustrated both in Gandhi’s philosophizing and his personal relations, is leading to its intense critical analysis. George Orwell said: “He who controls the present, controls the past.” Reclaiming the truth of history and preserving it for perpetuity is the most important task an intellectual may undertake. Theirs is a greater responsibility, though, for they are tasked with telling truth. Anything less than the truth is a lie, and lies are useful only for propaganda. Experimenting with the truth produces the results we see in India today, which is why the Hollywood Gandhi remains so useful to the Indian State as propaganda. The truth is that the Indian State spots the globe with Gandhi statues as a deliberate propaganda strategy. On November 10, 2010, Indian MP Magunta Sreenivasulu Reddy placed a formal question to India’s Ministry of External Affairs: “Does the Indian state assist in placing statues of Gandhi around the world?” Their response: “Yes.” The state bureaucracy in charge of this is the Indian Council for Cultural Relations, which placed 65 state-funded statues and busts of Gandhi around the world between 2001 and 2010. As Rajmohan Gandhi continues to spread the myth of his grandfather while fabricating lies about Guru Gobind Singh Ji, intellectuals like women’s rights activist Nannette Ricaforte are awakening to the truth of Gandhi’s history and recognizing just how many people were harmed by his legacy. In October 2013, Ricaforte wrote: Spiritual leaders like Gandhi procure a mass following whose reverence for him blinded them to the truth. He was a sexual predator while he espoused non-violence in fighting for the independence of India. Yet his ideology was enough for the majority of his supporters to disregard his immoral acts. In my work as an abolitionist, fighting for the rights of sexually exploited victims, I can’t minimize the facts I’ve learned about Gandhi. It’s unsettling, to say the least. I’ve met young victims of human trafficking, child labor, and the sex trade, stripped of their dignity by men in positions of power. Their degradation meant nothing, marginalized because the community revered the perpetrators. There are no words to express the depth of rage and helplessness I’ve felt when confronted with these reactions. [6] South Asian women’s rights activist Rita Banerji, founder of the 50 Million Missing Campaign to expose female foeticide and infanticide, drew similar conclusions in another October 2013 article about Gandhi’s “dark side,” where she wrote: Compared to our reactions and responses today, the people in Gandhi’s time seemed to be far more progressive! They not only recognized that he was abusing his position and power in a way that was unethical and depraved, but they outright condemned it, confronted it, and eventually forced him to stop! On 16th March, 1947, Nirmal Kumar Bose, one of Gandhi’s closest associates wrote a letter to Kishorlal G. Mashruwala, another of Gandhi’s close colleagues, saying, “When I first learnt about Gandhi’s experiment in which a girl took off her clothes and lay under the same cover with him and he tried to find out if any sexual feeling was evoked in him or his companion, I felt genuinely surprised. Personally, I would not tempt myself like that and more than that, my respect for [women] would prevent me from treating her as an instrument in my experiment…” [7] Rajmohan Gandhi, who has made his career on the coattails of his grandfather’s fame, seems blinded to the truth. His 2007 biography, Mohandas: A True Story of a Man, His People and an Empire, is nothing but a stale, melodramatic retread of the typical Gandhi myth — Mohandas as a messianic figure who not only led the country to independence but the people to enlightenment. Objective modern biographers are telling a completely different story, as I mentioned earlier: Gandhi was racist, sexist, and casteist. Unlike what history has shown us in the Sikh tradition, where individuals are liberated and mass emancipation is taught as the key to social progress, Gandhism preaches evil cloaked as good — war as peace, hate as love, segregation as unity, subjugation as equality, and tyranny as liberty. Guru Gobind Singh sacrificed his family, his wealth, and eventually his life to free India, and Rajmohan Gandhi’s decision to build on the false legacy of his grandfather by besmirching one who sacrificed himself for others is truly disgraceful. Real heroes of human unity like Dr. Bhim Rao Ambedkar, who began studies at Columba University in the United States of America in 1913, worked to erase caste barriers through the simple act of encouraging people from separate castes to eat together, drink together, marry one another, and in spirit to recognize the same universal human equality and casteless society taught by Guru Gobind Singh Ji. It has been said the victors write the history books. Brahmins, the ruling elite of India, never stopped being the victors because the system of social division established by caste has placed them at the top of the ivory tower for eons. Brahmanism has no interest in transmitting true history detailing the heroics of Guru Gobind Singh Ji or those, like Dr. Ambedkar, who worked peacefully for real social uplift. No doubt Dr. Ambedkar receives no hearing from the ruling elite because he took the risk of warning the world that Gandhism was just a cynical political ploy for control: I am sure many have felt that if there was any class which deserved to be given special political rights in order to protect itself against the tyranny of the majority under the Swaraj constitution it was the depressed classes. Here is a class which is undoubtedly not in a position to sustain itself in the struggle for existence. The religion to which they are tied, instead of providing for them an honourable place, brands them as lepers, not fit for ordinary intercourse. Economically, it is a class entirely dependent upon the high-caste Hindus for earning its daily bread with no independent way of living open to it…. There have been many Mahatmas in India whose sole object was to remove Untouchability and to elevate and absorb the depressed classes, but everyone has failed in their mission. Mahatmas have come, Mahatmas have gone but the Untouchables have remained as Untouchables. [8] As for Gandhi’s use of untouchability as a political issue, Dr. Ambedkar stated in 1955: All this talk about Untouchability was just for the purpose of making the Untouchables drawn into the Congress. That was one thing. Secondly, he wanted to make sure that Untouchables would not oppose his movement of Swaraj. I don’t think beyond that he had any real motive of uplift. He wasn’t like Garrison in the United States, who fought for the Negroes. [9] We must be cautious. Whatever history we have is being systematically chipped away, stripped away, and twisted into lies accepted as truth. Rajmohan Gandhi is but the latest member of his family to play a part in this assault on truth. India’s history, therefore, proves the tragic tale of the sufferings of many minorities at the hands of powerful proponents of falsehood. Rajmohan’s work continues to spread lies. If he is to find redemption, we insist he begin by penning a letter of apology to the world regarding his grandfather’s behavior towards women, blacks, Sikhs, Dalits, and the many others he victimized and subjugated. Rajmohan ought to surrender himself in servitude to the downtrodden of India to atone for the damages caused by his family to the people of South Asia. Finally, we appeal to universities and booksellers to ignore Rajmohan Gandhi’s book, Punjab, especially as long as he refuses to speak the truth about his family deliberately hidden dark secrets. The world no longer has any excuse to remain gullible about Gandhi’s past in the face of so much information exposing his exploitation of the vulnerable. The myth is Gandhi as savior but the truth is Gandhi as predator and so, it seems, Gandhism must be rejected completely.
  6. look like police has arrested one https://www.facebook.com/photo.php?v=636850183053063&set=vb.362700303801387&type=2&theater
  7. If this has happened in Jammu or Rajasthan Sikhs would have reacted in very aggressive manner . Even in Delhi when these goons attacked 1984 shaheed family colony Sikh hit back in the manner they understand . I dont want to blame whole community but these Hindu Valmikies killed most Sikh in 1984 riots.
  8. This one is from Hindu Samaj Facebook page : Mehtab - Can you please translate it in English खालिस्तानी सिख उठा सकते है सिर उनकी खुफया Planing पड़िये कल रात को 2 बजे फ़ोन आया है , भाई में vancouver कनाडा में रहता हूँ , मैं ब्राह्मण सिख हूँ मेरे बाप दादों ने सिख धर्म केलिए बहुत शहीदी दी है ! यहाँ वनकवर में 45-40% सिख रहते हैं और हर कॉलोनी में 1 गुरुद्वारा है ! जब से UK गुरूद्वारे में हमला हुआ था और तभ से गुरूद्वारे में हथियार रखना लागू हो गया है ! अब यहाँ हर गुरूद्वारे नें लेटेस्ट Machine Gun , Ak 56 इकत्रित कर ली है ! पंजाब , नें इसकी aag पकड़ ली है , उनके सिख समुदाई जहाँ से खालिस्तानी मूवमेंट कि शुरुआत हुई थी श्री गुरुद्वारा प्रपंधक कमिटी का इस मूवमेंट में हाथ हो सकता है ,क्यूंकि अभी दरबार साहिब नें आँतकवादीओ का स्मारक बनवाया गया , जो आंतकवादी फौजिओ के हाथों मरे गये ! अमृतसर से लेकर अम्बाला के हाईवे में हर 200-300 मीटर नें 1 गुरुद्वारा बनाया जा रहा है , ऐसे अमृतसर से बठिंडा , Dam Dami Taksal तक गुरूद्वारे बन रहे हैं ! पंजाब सरकार , अमृतसर से इंटरनेशनल एअरपोर्ट निकाल कर उसे जलांधर , लुधिअना जा मोहाली लेकर जाना चाहती है ! ‪#‎अमृतसर‬ बॉर्डर एरिया होने के कारन army तैनात हैं , ‪#‎जालंधर‬ के पास आदमपुर (air force )होने के कारन नहीं बना सकते राडार से पता चल जाता है , एयरक्राफ्ट नें क्या है , ‪#‎लुधिअना‬ कांग्रेस का गढ़ है रहा ‪#‎मोहाली‬ जहा छोटा एअरपोर्ट पहले से है ! अब सरकार उसे इंटरनेशनल का दर्ज देने नें लगी है ! बाहर वनकवर , साउथहाल में सिख हैं और वहाँ के सिख पॉलिटिक्स एअरपोर्ट में सिख को नौकरी दिलवा रहे हैं , और वो हथियार आसानी से पंजाब लाइए जा सकिएन ! एडमिन : यह केसे हो सकता , बहार से हथियार केसे आ सकते हैं ? भाई जी यहाँ से लोग अफीम ,गांजा नशा सब लेकर आते और जाते हैं , वह अमृतसर एअरपोर्ट में भी सिख यहाँ भी सिख कोण रोकेगा ?? वो हथियार हर गुरूद्वारे नें रखें जायेंगे और जो आर्मी अमृतसर को कुछ करेगी उसके मुक़ाबले के लिए हर 200 मीटर पे गुरुद्वारा तो है ही वो आर्मी को रोकेंगे , अमृतसर को हमला पर ! दरबार साहिब इनका पहले ही तरह गढ़ होगा और यह लोगो का सीधा संपर्क लश्कर इ तैबा से भी है ! एडमिन : तेरे को डर नहीं लगता इन इन् के साथ रहते हुए ! भाजी गुरु साहेबान ने क्या है , जाको राखे सैयां मार सके न कोए , mene पग्ग ढाढी राखी है ! इनके टारगेट में वो सभी लोग है जो सीना ठोक के कहते हैं '' हाँ हम हिन्दू हैं " और जो हिन्दू हैं ! admin : मतलब संगठन वाले ? और तुम मुझे क्यूँ बता रहे हो ? किसी और को बताया है ? हांजी भाजी संगठन वाले और आम लोग ,मेने इंडियन अम्बासी को बताया है और उन्हें पता भी है , यह संगठन वालों के पास जो सिक्यूरिटी है न वो सारी information लेकर Badal सरकार को दे रही है ! मैं जो कर सकता था वो किया आप जो कर सकते हैं Please करिये , देश खतरे में हैं ! भइओ आप ही बताओ क्या करिएँ ? अपने जिले क् हिन्दू संगठन से जूडीएन अपने मंदिरों mein इकठे होकर power बनाओ ! किसी संगठन का नंबर चाहिए कमेंट करो ! मैं दूंगा ! Hathiyar,Trishul,Karpan Kato Kat Rakho apne kol apne Ghar rakho !!
  9. Looks like Valmikis goons and we have their pictures any jathebandhi wants to comes forward deal with these people
  10. These Dalit goons creates problem for everyone and in Punjab they do specifically target Sikhs . We Have seen thin 80's and we sikhs keep quiet because we dont to anger these people to whom we see as potential converts to Sikhi but time has come we take action .How they dare to touch Sikh turban.
  11. Punjab President of Akhil Bhartiya Hindu Suraksha Samiti, Munish Sood who often propagates anti-Sikh and anti-Khalistan speech receives a beating. Randev Singh Debi Munish Sood had in recent days given a speech terming Sant Jarnail Singh Bhindranwale as a terrorist and tore posters of the Sant in a demonstration whilst also boasting that he organised the attack on Jagtar Singh Hawara on November 11, 2011. This prompted Randev Singh Debi, President of Fategarh Sahib unit of Shiromani Akal Dal (Amritsar) Youth Wing to lash out against Sood. The attack was reported to have taken place around 10pm. Despite Sood who was armed with a revolver and accompanied by armed bodyguards carrying SLR’s, the unarmed Randev Singh Deba and accomplices managed to overpower and provide a thrashing to the Akhil Bhartiya Hindu Suraksha Samiti leader, whom due to his injuries has been admitted to DMC Ludhiana hospital. https://www.facebook.com/photo.php?fbid=586396378104921&set=a.244546802289882.58047.239483726129523&type=1&theater
  12. Meerut, Uttar Pradesh (March 06, 2014): According to information Swami Vivekanand Subharti University (SVSU) authorities expelled at least 67 Kashmiri students from the University and asked them to vacate the hostel rooms. They have been ‘charged’ with celebrating Pakistan’s victory over India in a recent cricket match. The students were expelled on March 03. “You cannot pass judgments against your own national team,” Manzoor Ahmed, vice chancellor of Swami Vivekanand Subharti University in Meerut (Uttar Pradesh) reportedly said explaining the decision to remove the students. “Their behavior was not conducive to peace on the campus. It creates bad blood with the local boys”, the V-C reportedly added. As per recent reports the police has booked these Kashmiri students with ‘sedition’. “A group of Kashmiri students at a private college in Meerut, Uttar Pradesh, have been booked for sedition after they cheered Pakistan during a cricket match that India lost”, NDTV reported on March 06. Jammu and Kashmir Chief Minister (CM) Omar Abdullah has expressed covens over the developments in this matter. “Have just spoken to CM UP who has assured me he will personally look in to the matter of the Kashmiri students in Meerut ,” tweeted CM Omar Abdullah, who described the charges against as “unacceptably harsh punishment that will ruin their futures & will further alienate them.” However, Omar Abdullah described the students as “misguided” and said they should “introspect” because some of them were attending college on the strength of scholarships from the Indian Prime Minister. The college has alleged that the students celebrated loudly in the dorm and raised pro-Pakistan slogans, which led to a fight with other students and escalated into vandalism and stone-throwing. The students were suspended and sent home almost immediately. Some of them have returned to Jammu and Kashmir and others are staying with friends. They say the college first told them they were suspended for three days, but has since not allowed them back. As per reports no action was taken against any ‘local’ students with whom Kashmiri students were said to have come in altercation. Bolo Bharat Mata ke jai lol
  13. Must read for Sikhs http://www.scribd.com/doc/112319834/Parasaraprasna-by-Sardar-Kapur-Singh-GurmatVeechar-com-pdf Though i dont agree with Kapur Singh views about Master Tara Singh but still i have respect for him . Anyone has Sachi Sakhi in english ?
  14. Why Sikhs and Marathas article are missing ?
  15. Veerji one request please be more active in this forum .
  16. His speech delivered at Ludhiana Akali conference predicted Sikh genocide of 1984 but Akali's failed to take note of his prediction and did not care to heed his advice.
  17. Are you talking about arm struggle ? if yes then i have to say we are not in a position to do so but we should protest against government on days Indian Independence day , Republic day at least keep atmosphere were average Sikhs feel that so called democracy is anti Sikh . WE HAVE TO INCREASE OUR NUMBERS
  18. Any thing comes with sikh name will not be allowed we should start buying Indian famous news channels . We called our self Sikh Nation but we dont behave like that we have no vision for future .
  19. Interesting point that Indian Communist who claims to be atheist are so much anti Sikh .
  20. How many times we have see that anti Sikh people used media against us to defame our image . We saw this during Punjabi Suba movement who everyone was going after Master Tara Singh and Akali Dal, during Dharam Yudh morcha against Sant Ji , during 1984 riots , why fanatatics Hindu activities in and outside punjab was never disclosed . We are still struggling to get acknowledgment of international community that 1984 was genocide but what about Blue Star did people say that was genocide too ? All army men who were involved in it should be charged for war crimes . Instead of wasting our money on nagar kirtans we should utilize that money to buy , famous publication houses , Newspapers , TV channels .
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