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Vaheguru Jee Ka Khalsaa Vaheguru Jee Kee Fateh,
Taran Dhillon, allegedly India's first Female Indian Rapper has been using the suffix of 'Kaur' to her chosen stage name of "Hard-Kaur" for many years and it has been a great shame that she has not been stopped, reprimanded or educated of the deep sacrilege she is performing.
"Hard-Kaur" is a pathetic and foolish pun of the term 'hardcore' which can refer to a genre of music, wrestling or even pornography. Although everyone is free to pursue the path they wish and we do not intend to preach to 'Taran Dhillon', it should not be for anyone's liberty to denigrate religious terms and values so grossly.
In the Sikh faith the term "Kaur" represents the elated and unique position of the female in the Khalsa Panth. The Sikh Guru's came into the world at a time of great social darkness and brought with them the illuminating force of truth which after centuries of suppression voiced for the rights and opportunities for of all humanity, including women.
The Tenth Guru (Enlightener, Master) Sri Guru Gobind Singh created the Khalsa as an order of 'Saint-Soldiers' to combat the vices of the mind as a saint and to defend and uphold the dignity of righteousness as a soldier. Men and women were included into this order indiscriminately, and even the women of the Guru's own family became initiates of the Khalsa.
The Guru blessed the adherents of the code of the Khalsa with the suffixes of Singh (for males) and Kaur (for females), eradicating the notion of caste which was contained in the ancestral surnames of the people of India. Kaur means "Princess" and is reserved for the practising and progressing female members of the Sikh faith. It is of great insult that Taran Dhillon who represents and encourages nearly everything that the faith opposes uses this great blessing as part of her stage name.
Her shameful behaviour has been highlighted in the Media in recent days where she has been accused of insulting Sri Guru Gobind Singh, mocking the unshorn hair of a Sikh and using foul language which degenerative to womankind. Her music encourages alcoholism and many other social vices which clearly oppose Sikh Ethos.
We urge all Sikhs across the globe to sign this petition to raise awareness and demonstrate our disgust at Taran Dhillon who through no means is capable of being referred to as "Kaur". We hope she changes her stage name as soon as possible before the sentiments of the sangat are hurt further, at which stage no one can be held accountable for the consequences. The way she sings, dresses etc is all entirely her choice however the suffix of Kaur belongs to the PANTH and its misuse will not be tolerated.
Kaur - ਉਸ ਸਿੰਘਣੀ ਦੀ ਉਪਾਧਿ, ਜਿਸ ਨੇ ਖੰਡੇ ਦਾ ਅਮ੍ਰਿਤ ਛਕਿਆ ਹੈ, ਜੈਸੇ ਪੁਰਖ ਦੇ ਨਾਉਂ ਨਾਲ ਸਿੰਘ ਸ਼ਬਦ ਜੋੜਿਆ ਜਾਂਦਾ ਹੈ ਤੈਸੇ ਸਿੰਘਣੀ ਦੇ ਨਾਉਂ ਨਾਲ ਕੌਰ ਸ਼ਬਦ ਲਾਈਦਾ ਹੈ. ਅਸਲ ਵਿੱਚ ਇਹ ਸ਼ਬਦ "ਕੁੰਵਿਰ" (ਕੌਰਿ)¹ਹੈ (Mahaan Kosh, Bhai Kahn Singh Nabha)6 -
Wahegurujikakhalsawahegurujikifateh
Waheguru.
A mahan Brahmgyani. Dhan Dhan Sant Baba Sham Singh Ji. Thank you for compiling that beautiful article. I have another photograph of Santji that I will try to find and post here.
Below is a small incident from Mahapursh's life that I had written a few years ago.
Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh
Sant Baba Shaam Singh Ji was a beautiful Sikh of Dhan Guru Nanak Dev Ji Maharaj who dedicated his life to seva. For over 70 years Sant Baba Shaam Singh Ji was blessed with kirtan seva at Sackhand Sri Darbar Sahib. Every morning as Sant Ji made his way to the house of Dhan Dhan Satguru Sri Guru Raam Das Ji Maharaj he would lead the sangat in singing:
This Shabad is by Bhagat Kabeer Ji in Raag Bilaaval on Ang 856
bilaaval ||
Bilaaval:
dharamaadhae t(h)aadtae dharabaar ||
I stand humbly at Your Court.
thujh bin surath karai ko maeree dharasan dheejai kholih kivaar ||1|| rehaao ||
Who else can take care of me, other than You? Please open Your door, and grant me the Blessed Vision of Your Darshan. ||1||Pause||
thum dhhan dhhanee oudhaar thiaagee sravananh suneeath sujas thumhaar ||
You are the richest of the rich, generous and unattached. With my ears, I listen to Your Praises.
maago kaahi ra(n)k sabh dhaekho thumh hee thae maero nisathaar ||1||
From whom should I beg? I see that all are beggars. My salvation comes only from You. ||1||
jaidhaeo naamaa bip sudhaamaa thin ko kirapaa bhee hai apaar ||
You blessed Jai Dayv, Naam Dayv and Sudaamaa the Brahmin with Your infinite mercy.
kehi kabeer thum sa(n)mrathh dhaathae chaar padhaarathh dhaeth n baar ||2||7||
Says Kabeer, You are the All-powerful Lord, the Great Giver; in an instant, You bestow the four great blessings. ||2||7||
One time as Mahapursh was walking towards Sachkhand Sri Darbar Sahib at amritwela he noticed that one of the shops which sold badam milk was left unattended. As Sant Ji proceeded he saw that the shopkeeper was sleeping on the floor. Beside him there was a large tub which was filled to the top with used cups.
Sant Ji immediately went over to the tub and while continuing with his Naam Simran began to wash the dirty cups. As Mahapursh made his way through the cups the shopkeeper woke up to the beautiful sound of Guru Sahibs kirtan. The shopkeeper looked around and instantly recognised Sant Ji as Mahapursh used to make this journey every day. The shopkeeper reached for Sant Jis feet and with tears in his eyes asked Mahapursh why a bramhgyani, a kirtani of Dhan Guru Nanak Dev Ji Maharaj was washing dirty cups.
Mahapursh smiled and said, Gurmukho, what else is this body for? I do an ardas to Maharaj to bless me with such seva.
May Dhan Guru Nanak Dev Ji Maharaj bless all his beloved Sikhs with such an outlook.
Wahegurujikakhalsawahegurujikifateh
please do share the photo?
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Sadhsangat jee Vaheguru Jee Kaa Khalsaa Vaheguru Jee Kee Fateh
Please take time out too read about the life of the perfect soul, 'gupt grnthee' of Sri Harmandir Sahib Jee Baba Shaam Singh Jee who served Sri Guru Raam Daas Sahib Jee for over seventy years
http://www.gurmatparchar.com/#/baba-shaam-singh-jee/4575277976
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every sunday sangat coems to shaheedan sahib (baba deep singh) and perdorms chaupehra
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Vaheguru stop this missionary bakvaas on Sikh Sangat just close the threads when someone does shanka because they arent the sort of people to listen to daleels, it will just confuse the general sangat. basic point what would you rather do put a pic of a model in your child or guru sahib or shaheed? do you put pictures of your fmaily on wall? if so? why? to remember them. same way maybe by seing a photo of guru sahib someone will remember them, a bad thought or situation will finish. just seriously get a life and stop doing shankey on everything.
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Theres no point in wasting your time with naastiks like dilgeer, we've been countering their stuff for a while. its the limit when they start questioning gur sahibs name - just go on khalsa news or something and see that even within misssionaries they fight at each other one is saying why do we use guru with guru sahibs name guru is only vaheguru.. then another missionary says thats stupid but we shouldnt use dev or daas wit guru jees name. at the end they will eat at each other..
dhunda lot hates ragi darshan singh
ragi darshan lot hates dhunda
watch the tamasha..and if people are seriously even questioning guru sahibs name then they deserve to rot in the pit of hell.
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http://www.gurmatparchar.com/#/why-do-the-dates-keep-changing/4573345878
Vjkk Vjkf
Heres the article.
just to repeat our stance anyone is welcome to follow whatever they wish. the calendar is just an attempt to show what the dates have been for the past three centuries - we see the reformed calendar as only re-enforcing the original bikrami so it is a positive move to towards the restoration of truth
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if you had looked at the calendar you would see jan 18th too as the gurpurb
and takth sahib already has this calendar because it was original calendar please wait for article to come out answering everyones questions..
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Lol people soemtimes im saying if there is one then can someone please post the hukunmama sahib from akal takth sahib on the new revised calendar in 2010 (not the purewal one the new nanakshahee one)
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also benti if someone could post the hukumnama sahib regarding the new revised calendar then please do
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Vaheguru... as i said before an article will be out shortly. at the end of it we're not shoving the calendar down anyones throat its upto you what you believe, we dont represent any one jathebandi - this is simply based on the dates that were used since the time of guru maharaj in bikrami
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right is the sgpc/ new nanakshahi yes. left is puratan bikrami based calendars
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Please take no offense from my post as I am against modernist who wanted to change old calendar. However, it still puzzles me that nit only missionaries cult are not following calendar but also some panthic jathay are not following em. Akal takht is higher than everyone. Can you please post the differences between akal takht calendar and above posted calendar? Are their any date difference in major events such as gurpurabs ?
in regards to the above there should be a detailed write up in the next few days.. but to show you the differences between the new calendar that you guys are talking about above i have attached gurpurbs according to latest sgpc dates and then our bikrami ones. there is difference please have a look yourself..
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Rakharh punniya because it is celebrated as a jorh mela within nihang singh jathebandheeyaaa
holi to differentiate that holi and holla mahalla are different dates
and lohri because it marks the coldest day of winter - not a religious or hindu thing just a seasonal date. hope that sheds some light to why these were included.
and dussehra because that it also celebrated in nihang dals and takth hazur sahib and always has been verified by
Bansavalinama written in 1769 CE by Kesar Singh Chibber also mentions the celebrating of Dusshera. Kesar Singh Ji writes:
ਦੁਸਹਰੇ ਦੇ ਦਿਨ ਪੂਜਾ ਸ਼ਸਤ੍ਰਾਂ ਦੀ ਕਰਨ । ਚੰਡੀਪਾਠ ਕੀਤਾ ਰਸਨਾ ਦਾ ਉਚਾਰਨ ।
On the days of Dusshera, worship your weapons. From your mouths you should recite the ballads of Chandi [Chandi Chritars and Di Vaar].
ਧੂਪ ਦੀਪ, ਪੁਸ਼ਪ, ਬਹੁਤ ਹੋਵੈ ਸੁਗੰਧਿ । ਕੇਸਰ, ਚੰਦਨ, ਚਉਰ ਝੁਲੰਤ ।੩੯੦।
[Worship your weapons by using] lots of Incense, Gee-lamps, flowers and nice fragrances. [use] Saffron, Sandalwood and a Wisk to wave [above your weapons].
but dont get to caught up on it please.
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Basically this is the bikrami calendar that was around before all the dates were changed with the intervention of purewal etc.. in regards to your question this is not the same as the calendar of sgpc which can befound online also (new nanaksahee) although many of the dates are the same but some are different. it is based on puratan dates in bikrami
so we took bikrami dates and just found the matching date on Gregorian calendar
so for first five guru sahiban dates in bikrami are below (janam, jothi joth, gurgaddi) and we have given matching english dates
Sri Guru Nanak Dev Jee Kathak Sudhi Poornmashee Asoo vadhee dasmee -
Sri Guru Angad Dev Jee Vaisakh Sudhee Ekam Chethar Sudi Chauth Asoo Vadhee Panchmee
Sri Guru Amardas Jee Vaisakh Sudi Chaudas Bhadron Sudhee Pooranmashee Cheth Sudee Ekam
Sri Guru Raamdaas Sahib Jee Kathak Vadhee Dooj Bhadron Sudhee theej Bhadron Sudhee 13
Sri Guru Arjan Dev Jee Vaisakh Vadhee Saptmee Jeth Sudhee Chauth Bhadron Sudhee Dooj
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Download :
Special NEW UPDATE: GurmatParchar.com Calendar 2013 AVAILABLE for
"An attempt has been made to keep consistent with dates according to the puratan calendar that has been used in Gurbani since the time of Sri Guru Nanak Dev Jee, in the hukumnamey of the Sixth/ Tenth Guru and after that Mata Sundar Kaur Jee and Mata Sahib Kaur Jee and on the doors of Sachkhand Sri Harmandir Sahib and Sri Goindwal Sahib amongst much else. May the Truth Prevail"
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Vaheguru Veero didnt realise youd already done this for us!
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What is GurmatParchar.com?
Vaheguru Jee Kaa Khalsa Vaheguru Jee Kee Fatheh
With the blessings of Sri Guru Gobind Singh Jee Maharaj we have been able to launch GurmatParchar.com. We will try to have this updated reguarly in the seva of the sangat to deliver clean, truthful news and veechar in the light of Gurmat.
Khalsa Jee, the time we live in is so terrifying that we must all focus on Naam Simran and Gurbani as much as we can. From all sides, inside and out the Panth is being attacked; GurmatParchar.com is simply acting like a warning cone before a hazard on a road. At the end of the day it is your own judgement and destiny in the hands of Akal Purakh Vaheguru which decides the way you will go. We pray for Sarbat Da Bhala and this is our way of contributing towards it.
At times it could seem that we too are biased and that the articles are aimed at individuals and jathebandis; we are here to deliver the truth - not make friends. We respect every Gursikh that respects Gursikhi completely. This is the sad reality of this day and age that the heroes become villains and the villains become heroes however our endeveaour is only to bring out the complete truth to the sangat, if someone gets offended in the process then we are sorry. There is no time for talk of idyllic sunrises when a terrifyingly long night awaits us; in the same way now is not the time to paint a pretty picture to gain some cheap support. We work as if Guru Jee is our only judge and we seek only their blessings and happiness and that of the Sangat.
Jaam(i) Guroo Hoye(i) Val(i) Dhaneh(i) Kiyaa Gaarv Dijaye(i).
Jaam(i) Guroo Hoye(i) Val(i) Lakh Bahey(i) Kiyaa Kijaye(i).
Jaam(i) Guroo Hoye(i) Val(i) Giaan Ar(u) Dhiyaan Anan Par(i).
Jaam(i) Guroo Hoye(i) Val(i) Sabadh(i) Saakhee Su Sacheh Ghar(i).
Jo Guroo Guroo Aihinis Japai Dhaas Bhat(i) Benath(i) Kahai.
Jo Guroo Naam(i) Ridh Meh(i) Dharey So Janam Maranh Duh The Rahey.3.7.
Hopefully we will be able to bring to you news articles on current events, Gurmat Insights and support those brothers and sisters that are doing something for the panth. If you have any suggestions or wish to advertise with us then please feel free to contact us.
Sri Guru Nanak Dev Jee Kirpa Karan
GurmatParchar.Com
Please benti to SikhSangat Sevadars can you keep this post as a sticky please
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"hard Kaur" Aka Taran Dhillon Must Remove Kaur From Her Name
in POLITICS | LIFESTYLE
Posted
Guys, please understand we are only petitioning for her to remove KAUR in her STAGE name because this is her chosen stage 'name'. Imagine someone calling themselves the name of Guru Sahib and performing the same act... kaur and singh belong to the guru they are not anyones individual property