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Letters of Bhai Jagtar Singh Hawara: Part 1 Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh For Indias freedom, out of 121 people who were hanged, 93 were Sikhs; out of 1,300 Jallianwala Bagh martyrs, 799 were sikhs; of the 2446 people sent to kalapani, 2141 were sikhs; 500 Babbar Akali Lehar martyrs during freedom struggle were all Sikhs. Instead of nation paying back these loans, Sikhs have been made slaves. The tale of injustice to Sikhs is very long..the Golden temple was damaged... efforts were made to make Sikhs weak financially by diverting Punjab's electricity and water to other states and Punjab was stopped from making its own agricultural policies. The victims of 1984 riots have repeatedly pleaded for justice but in vain. Sikh youngsters are rotting in jails for over 10 years as their cases progress at a snails pace. Instead, the perpetrators of the riots have been made MPs and MLAs. Living in such a country amidst such humiliation is akin to living in hell. I cannot live in this country and will fulfill my pledge of Khalistan. Long live Babbar Khalsa, Khalistan and matryr Dilawar Singh. Letter to a Judge, September 9, 1998 - Bhai Jagtar Singh Hawara ikonkaar blog Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh Letters of Bhai Jagtar Singh Hawara: Part 2 Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh By God's grace, I am mentally fit, but not physically. You know that I am in Burail Jail, Chandigarh, for killing the killer of mankind Beant Singh and 100 other cases. For eight months, there has been an unbearable pain in my spinal cord. I went on a hunger strike and raised my voice in the court as well but was not treated. I am not sad that I had to go on hunger strike against the Chandigarh Administration. I do not expect anything more from these blood-suckers. I am sad because Panthic organisations also took no notice of such news reports. Hoping anything from the Punjab government would be foolishness. Eight months ago, I informed the jail authorities, who let the jail doctor examine me. Despite my plea for tests, the doctor said that it was a minor problem and would be all right in a couple of weeks with medicines. Two months later, I gave an application in the Sessions Court. For six months, the doctor kept visiting me regularly, as a formality. After I went on a hunger strike, the jail superintendent ordered an MRI. Even as it took two months, the report said there was a dangerous swelling near the spinal cord. But doctors said no to an operation saying it could lead to paralysis. My treatment was deliberately delayed and now they say it is incurable. Do not think that I am afraid of dying. There is pain but I am in high spirits and will keep on speaking vociferously in courts against these injustices. I will fight till my last breath for freeing of Khalistan. Letter to Joginder Singh Vedanti, Jathedhar of Sri Akaal Takht, Date unknown - Bhai Jagtar Singh Hawara ikonkaar blog Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Amazing. Thanks Namstang. Cant this be made a sticky?

Great site Khalsa Network. Just a little request to you. When you post could you please not use yellow or any other brights colours as it's really hard to read unless you highlight it.

Amazing seva. I love paying the fee over and over again

'Now we can not live in India: 'We need a separate home.'

Taksali Jatha's dont exactly do Kirtan.... I'll listen to ANY Kirtan, but i only get anand from Hazoori Ragi's. Katha's top me most though. Of course they do

There is a very big difference between suicide and singhs placing their heads in the palm of their hands as they fight for the truth. Please don't confuse the two.

I really don't think some fat guy dressing up in shiny clothes is the issue here.

I'm actually quite surprised you would make such a statement Rather than pass judgement you should do what you usually do and post a gurbani thuk which the sangat can contemplate on. i dunno what to post for this :sady:i was being straight forward thats all. thats all wat every brown person is goin to think anyway, i just said it :TH: Being straight foward is one thing, grouping everyone together is a completely different thing. Who are you to tell what resides inside other people's hearts? As for not knowing what thuk to post for this topic there are quite a few on judgement which I'm sure you know.

I'm actually quite surprised you would make such a statement Rather than pass judgement you should do what you usually do and post a gurbani thuk which the sangat can contemplate on.

From where do you gather your information? I don't think it's right to make random assumptions.

The palm reading Pandit and Sant Gurbachan Singh Ji Khalsa