ਤੇਰੇ ਬੰਕੇ ਲੋਇਣ ਦੰਤ ਰੀਸਾਲਾ ॥ ਸੋਹਣੇ ਨਕ ਜਿਨ ਲੰਮੜੇ ਵਾਲਾ ॥ ਕੰਚਨ ਕਾਇਆ ਸੁਇਨੇ ਕੀ ਢਾਲਾ ॥ ਸੋਵੰਨ ਢਾਲਾ ਕ੍ਰਿਸਨ ਮਾਲਾ ਜਪਹੁ ਤੁਸੀ ਸਹੇਲੀਹੋ ॥ਜਮ ਦੁਆਰਿ ਨ ਹੋਹੁ ਖੜੀਆ ਸਿਖ ਸੁਣਹੁ ਮਹੇਲੀਹੋ ॥ (ਅੰਗ 567, ਵਡਹੰਸੁ ਮਹਲਾ ੧ ॥)
Today all the Sikhs are insisting that God is only formless, He has no color, no form. But see what Guru Sahib himself is writing. praise of Krishna, your teeth are like pearls. Your nose is very beautiful and you have long hair. Your body is very beautiful, golden shields (royal clothes) adorn it. O friends, if you chant that Krishna's name, you will not have to burn in the hells again. Now maybe someone will argue that this is the praise of Akal Purakh. Bhai Akal Purakh means one who has no size. But Guru Sahib is also telling the beauty of his hair and teeth. Singing the glories of his beautiful form. And you have also named whose glory they are singing.
Dear brothers, today's Sikhs are sitting in the image of God, according to that thinking, you cannot explain the whole verse. Because according to your thoughts, the verse itself will be contradictory.
But there is no self-contradiction in Pyare Veer Bani. It is clear that Guru Sahib believed that both forms of God, material and formless, were the same. But today's Sikhs believe only one thing and reject the other.