NaamTiharoJoJape

No your amrit has not "broken" if you haven't committed any of kurehit of tann, physically. You mention kaam and mann, so I assume it is chetvan kaam. Worst you can get is a tankhah from panj piare otherwise. Biggest influence on your mann will be sangat around you, be sure to filter through your sangat and environment. Keep your head up Singh.

Maharaj, any updates? Daas is planning on doing the same in the coming future.

Satbachan aa ji.

Maaf karna. Pretty sure that was Baba Bishan Singh ji Mahapursh Babe Bakaliye

Because Baba Thakur Singh ji were not "erroneous" on the fact that Sant Jarnail Singh ji are still in chardikala ?

much much worse than Baba Sri Chand more comparable to prithichandie, ram raiae, dhir mal etc.

not much difference as the amritsari taksal derives its origin from sri damdama sahib, that is the root of the giaan sampardava and artha dia taksal across the panth

anyone know the singh at the far right? look like sant giani mohan singh ji a bit

Feem in unsubstantial quantities as always been common amongst rural population as it is commonly believed to prevent cardiac problems and so during strokes people would often go into their pockets to grab a phhaki. It is highly doubted however that Guru Maharaj gave their singhs afeem amongst modern day kathavachiks and Gurpartaps got be taken on face value as rachna of 19th century, and we must understand 19th century sikhi not to be exactly equivalent to 18th century sikhi as we may consider it a puratan source for being pre British but it doesnt change that it was written in midpoint of timeline between us and Maharaj. Bhai Santokh Singh himself asks for khema and instructs khalsa to edit his work and proofread. There are several mistakes such as topic of raagmala, within his writings. See it as itihasic granth, not as pedestal of gurmat unlike Bhai Gurdas ji dia vaaran or even Bhai Nand Lal ji Goye Bhai Anand Singh's writings. On topic of afeem, fauj would have barely any time for recovery between morche so afeem and degh were parvaan perhaps. There is mention of Maharaj ordering singhs to take afeem when they said they felt demoralized. This is a sakhi held controversial amongst others.

ive heard that panj granthi pothi sahib was blessed by sri Guru Hargobind sahib Maharaj when sikhs asked how to have saroop of aad sri guru granth sahib maharaj so these were the banis prescribed by them to sikhs who desired as such the nitnem of puratan sikhs is quite amazing and as sant giani kartar singh jee have said "puratan Guru ke sikhan vich bare vade san"

some conflicting information veerji on the morning nitnem and banis read during amrit sanchar (anonymous) different versions claim Guru Maharaj read different dohra like "deh shiva", or some swaiye, etc. and like I said, no mention of panj bania comes apart from Bhai Jaitas Sri Gur Katha and Bhai Saroop Singhs Guru Kia Sakhian (based on bhatt vehis I think) (I have heard some nirmala sources from 19th century do have similar nitnems to panj bania, havent seen for myself however) , puratan Gutka sahibs have nitnem and panj granthi and das granthi mixed up, and again the whole theory on japu jaapu referring to panj bania as collective looms as well

wasn't aware gurudwaras dont do aarti in evening, if thats the case there probably are gurudwaras not performing asa di vaar amritvela either

its hard to shake it off, my mom literally told me like half an hour before going to school this morning and i was like its gotta be clickbait till it was confirmed was always speculative bout the man but he clearly was charismatic and did attract a lot of the youth to SAD Maan this election cycle, might disagree bout stuff here and there but in the end he was going in the right direction overall

Which is why movies like subedar joginder singh, saka nankana and others that I dont even know about have failed at the box office

apparently he gave up 1/3 of the way thru aad sri guru granth sahib maharaj and called gurbani very repetitive there are claims that he would act very rude with sikhs and disregard all maryada and even consume/smoke tobacco while pursuing his work of translation kind of the whole reason for max arthur mcauliffe to begin translating bani because of how biased this firangis work was I havent read any of this guys work beyond the beej mantr manglacharn, the arth of which he completely butchered as being a version of the hindu concept of "om"

there is a whole vast expanse of liturgy outside maharajs works, that serve as commentary on maharajs bachan so that the subtext behind and the antreev arth of a lot of concepts in maharaj's bani dont get lost over time and is passed down, besides a whole lot of the works claim to be mukhvaak bachan of maharaj not just commentary like the tuk provided from gurpartap, and they seem to match and place the same amount of importance and stress on the mahatta of sri japji sahib besides you can see 52 hukams of maharaj where they clearly tell sikhs "gurbani kanthh karnee" most mahaprukhs would agree to say that japji sahib is the most deep khajana of brahm gian in all of sristi and throughout all yug what type of sikh would i be if i didnt know my gurmantr, mool mantr, or mala mantr, I am first to admit how useless and bhekhdhari of a sikh I am as of now

have developed a preet for bhai kamalpreet singhs works

Dasam Bani Katha - Bachattar Natak - Giani Bakshish Singh (Pandit Ji) Damdami Taksal - YouTube from 25:00 on, sarvan karo jio

my ਭ sounds like a ਬ sometimes

anyhow as the original question was posed, the whole cause for this confusion is the sgpc rehit maryada saying only sri japji sahib, jaap sahib, and sravag sudh swaiye are needed in morning but this is a interesting find to come across source is Sri Dasam Granth Sahib: Facts Beyond Doubt published by SGGS Academy

but then whats the minimum? what banis were recited during amrit sanchar? not to stir up any controversy about panj bania da paathh, just trying to do more khoj because time and time again jap jaap come up everywhere so it would be interesting if they do happen to refer to panj bania as a collective as dr. kamalroop singh claims as well, maybe that term is just amongst the vocabulary that has its subtext lost nowadays puratan gutka sahib are needed to be looked into but they arent available much so we would have to back to India to have darshan of such pothis and gutka I understand the part on adding banis, like rehras sahib is a prime example of that with the base being sodar sopurkh, and panth rattan brahmgiani mani singh ji adding dasam bani with maharajs permission and khalsa adding more and more as it suited their gurbani abhias

daas write "bhainji"

well yeah since panj bania barely come up in itihasic sources other than guru kia sakhian (bhatt vehis), and sri gur katha of bhai jaita/jeewan singh so a lot of vidwaans says japu jaapu in rehitnamas refer to banis from both granth sahiban aad and dasam, and panj bania (I think baba santa singh claims so and a couple others too, can't remember off top of my head but this idea has been regurgitated before) had to clarify for the confused face reaction lol But yeah, I wonder whether this claim seems plausible and true because if Im not wrong, doesnt a certain rehitnama clearly state "japu jaapu due" but I guess that can still refer to bani of both granths

Does it make sense when many claim that whenever Jap Jaap come up in a rehitnama or some source it refers to panj bania as a whole? Any opinions on that?

Seems like the answer to that would be yes since they were named singh and it is claimed that they were put under vision of pyare bhai daya singh ji and dharm singh ji Any thoughts on the bhai daya singh ji samparda lineage if it seems authentic as it goes down Baba sobha singh, Baba sahib singh ji kaladhari, Baba bhag singh, Baba bir singh ji naurangabad, bhai maharaj singh, sant karam singh hoti mardana following which it spread out into sant samaj deras as many of their followers are said to attained brahm vidya Any opinion on the lineage