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Posts posted by BibaKaur
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On August 24, 2016 at 8:37 AM, jkvlondon said:
Biba Kaur this is simplistic thinking , the fact that we do not eat according to gurmat bibek and eat outside ready made foods and drinks means we are ingesting large quantities of literal poisons which strip our bodies of their natural vitality and health it is not just age and delayed pregnancy . Vaccines have been found to have preservatives with known infertility effects also such as polysorbate 80. Less drugs of all forms need to be taken and only necessary medical intervention at a last resort where diet modification has failed to resolve . I mean our great grands had massive families on very simple to no medical intervention... must be something there
I totally agree with you on the diet perspective but I think age matters too. In out great grandparents' times it was very common to get married at an early age, so that could be one factor too!
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The word marriage is fast loosing its meaning today. With men and women getting engulfed completely into their careers and fast lifestyle, getting married at an early age is seen more as a curse in one’s life. Almost everyone wishes to stay single, enjoy their independence, achieve their career goals, work and earn high pay-cheques, while very few decide to get married and begin a family.
But, not taking the decision to getting married at the right age has its own cons. Late marriage leads to late pregnancy and its wide range of side-effects. Age is a very important criterion for women, especially for conception. Delayed age greatly affects the fertility of a woman, reducing the possibility of conception.
Today, a huge number of couples are fighting infertility due to their age. The number of childless couples is increasing every day. According to a survey, in mid 1990s, only 13 percent of all married couples aging between 35 and 45 had no kids. But today, the number has increased to almost 40 percent which is quite shocking.
- sorted out few points from reading
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On August 13, 2016 at 11:05 AM, Guest hsingh said:
Just a quick update, so the initial treatment was unsuccessful and we start IVF next month. I would say its getting easier with time, and we're especially appreciating what we do have rather focusing on what we don't have. The universe is a big and beautiful place and we are just a insignificant part of it so why worry.
Adoption has been mentioned and we did look into orphanages in Punjab, not sure how it works but we feel a bit uncomfortable choosing a child over there and giving them a better life yet leaving the other kids behind so we agreed to do more for orphan kids over there rather than just adopt only one.
Its a great shame theres not much mention/support in our community of such issues. I was speaking to a Jewish friend who mentioned that the jewish community in london have support groups at the synagogue to help with those who have gone through miscarriages/infertility/death of a partner/adoption etc....
Waheguru
Having gone through a similar situation, I would say that there is no support from the community at all. If anything, people will make you feel worse. My best support were the online discussion forums where I could talk to others in the same situation, and of course having faith in Waheguruji helps the most.
Wishing you good luck with your IVF cycle!
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On August 5, 2016 at 4:02 AM, jkvlondon said:
another tip in the first trimester you will find your body doesn't like raw greens as these have substances which are not so good for the baby and you, so lightly steam or stir fry these and remember to rotate your grains and greens/veg to ensure a good coverage of micronutrients . Drink lots of water to help take the strain off your kidneys and liver.
Great point about the raw greens. I actually never knew that. Such are the little helpful things you come to know when you get advice from others!
in the first trimester everything is so messed up with the body that it is hard to decide what is good and what is bad for you. It is always helpful to do a little research and get advice from those who have similar experience.
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When you follow a strict meat-free and egg-free diet, you get many questions as to how do you meet your protein and iron needs during pregnancy. I would like to share a resource that explains what we might seem to be missing in our diet and how to compensate for it.
http://www.vrg.org/nutrition/veganpregnancy.php
please share more resources that you think are helpful!
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Good topic.
I have heard it is beneficial to do jaap of the shabad "satgur saache dia bhej" while trying, and during pregnancy "sir mastak rakhia parbrahm"
More input is needed from gursikh members!
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wjkk wjkf
Thanks to the mods for creating this forum for young sikh couples for there journey to parenthood. I hope to see healthy discussions in this forum by those of us that are trying to conceive, pregnancy questions and new parenthood experiences and questions.
Please feel free to post any questions you may have, and also share good health related articles here.
I have been assigned the seva to run this sub-forum, as I have recently gone through these experiences myself. I hope we all can benefit from sharing our experiences.
wjkk wjkf
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I won't do mool mantar but
Is that okay?
Veerji, whatever you can do for a fellow gursikh... We don't know when we will need sangat's help, so anything and everything you can do to help is acceptable in Maharj's charan.
Let's not bring minor and insignificant differences in our beliefs and opinions into this, and lets all do benti to Maharaj
rogee kaa prabh kha(n)ddahu rog ||
God eradicates the disease from the diseased person.
This thread is for Moolmantar Jaap, anything extra is acceptable, but you are not required to post it here. Please feel free to do any other baani paath you feel right.
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✿✿✿✿ 4788 ✿✿✿✿
Sangat Ji,
Bibi Jagjeet Kaur Ji from Sacramento is suffering from a rare form of cancer, The doctors have said that only divine intervention can save her from this fast spreading disease. It is a request to please do as many mool mantar jaaps as possible for her chardikala and please do ardas for her deh-arogta (recovery from disease)
Please post the number of mool mantar jaaps done for her on this thread so that a collective ardas can be done on sangat's behalf.
For those who are not familiar with this chardikala singhnee, here is her story from her own pen:
Waheguruji ka Khalsa Waheguruji ki Fateh
When I hear this question How did you come into Sikhi?I find it cannot so casually be answered. In retrospect, I know it was predestined in this life. Gurusahib put me on this path despite great obstacles I had to face. I did not know the Punjabee language or culture in the least and my family cherished conservative Catholic values. What were my chances of receiving Amrit?
My first darshan of a Singh occured when I was seven years old. He was climbing on a bus. I was transfixed by his radiant appearance even at a young age and prayed to God that I marry a handsome prince such as he.
I had always been spiritually restless. I found no solace in the Bible and going to church every Sunday was just a ritual.
I saw God in the trees as the sunlight filtered through the leaves and felt His breath in the breeze on the riverbank. Oh how I spiritually thirsted to know Him better. I studied Christianity, Hinduism, Islam, Judaism and VERY briefly Sikhism. As I brooded over religious texts a thought out of somewhere came in my mind.The day you are born you are that much closer to death. My melancholy and longing often overwhelmed me and I wept often.
I was spared bad sangat from the beginning.I was not popular and was a quiet studious student with above average gradeswhat you would call a nerd now. I missed the LSD drug hippie culture that was in full swing in the 70s. I never developed bad habits and spent my evenings in the library.While my classmates were getting drunk, stoned and pregnant I got beaten up by a boy simply for not being in enough with this crowd. Those were painful times.
I had strange dreams of being chased on horseback through dark forests with only the moon as my guide the ennemy gaining on me. I would wake up in a sweat.I did not till much later have revealed to me what this meant. Singhs know exactly what I am talking about.
The years passed. I was still spiritually unsettled. I read voraciously usually about history and religion. I read the Bhagwad Gita and some of Kabirs works. My husband was a sincere devotee of Shivjee and Durga and had had darshan of both. He was more into bhagtee and less into the complicated rituals of Hinduism. He couldnt stand the trickery of Brahmins. He could see through them.He was very honest and honorable.
We went to India and went to a Radhasoami Dehra because his former professor who did seva there invited us there. I could not understand why people would prostate themselves as their Guru drove by in a Mercedes Benz. God was the highest in my mind. We attended a few of his lectures and he quoted many lines from Guru Granth Sahib and I read some of the poignant writings of Meera. These stirred the longing within me to a fever pitch. We were granted an audience with the Guru.His appearance was that of a Sikh, so beautiful. In pain, streaming tears, I begged Him to show me how I could walk the path to God. Instead he gave me a series of tasks to accomplish then we would need to see him again in a few months and he might grant me the Mantr. My world crashed. His words and composure told us he was not the real Guru. We left and never looked back.
Upon returning to L.A. my husband was looking for a job. On the way to a job interview, on Vermont Ave, he saw a Nishan Sahib. We started going there. The sangat was warm and my heart lept as I had darshan of several of those beautiful Singhs. I could not understand much but loved the keertan and the Karah Prassad.
We were in the sangat when a very old saint Baba Gyan Singh Johalwale and several Singhs came with him. He was very quiet. We were invited to a sangat members house where he and his entourage were staying. My husband was curious to speak to him. I was shy and stayed back. Babajee granted him an audience. After hearing my husband speak a few minutes, he locked eyes with him for quite a while and told him point blank: Jagdish you will have amrit tomorrow. Your name will be Jagdish Singh. My husband was stunned and spooked by what this old gentlemen was saying. He had no idea what that was at all. His concept of amrit was receiving Ganga Jal. He pointed to me She will have to go with you. My husband was translating this to me and for some unknown reason I smiled so broadly (the soul knows what the mind does not).Babajee immediately stifled an objection that I was unsuitable as I was a Westerner by turning and saying She is his wife. We obeyed, quite unprepared for what was to come.
My husband had learned the Punjabi alphabet in grade school but never used it since. His language was Hindi. We presented ourselves for amrit.No one had told my husband not to shave and he did so just so he would be neat for taking amrit. He is probably the most clean-shaven candidate in history. I left all jewelry at the door. We entered and in our presence the amrit was prepared reading the Panj Banee. As I was receiving the amrit I saw a flash of light and something changed. Some inexplicable power had surged in my body. I was so charged and so filled with joy.Since I had such a hard time reciting Fateh after each chula, I received a lot of Amrit.So did my husband. We were given instructions which my husband translated. We were told to recite the gurmantr Waheguru as much as possible and learn to recite Nitnem. Eating meat was out of the question. We were told the rehet was identical for both man and woman so when they told my husband to wear dastar and that for me it was not necessary I felt this letdown. I felt this was not quite right. But then I complied without question.
Two years later, we met Babajees nephew. He was a simple nice Singh. He told us that Babajee had told him our taking the Amrit was not a random event. Babajee knew Jagdish for the past three lives. Jagdish had done a lot of seva of saints and devotees in his past lives and that he had heard a call from Gurusahib to come here with Singhs to make sure these two souls received Amrit.These 2 would become very staunch Singhs. Then having delivered his message, he left. We were at a loss for words.
From the moment we were blessed with the Amrit, a breathtaking whirlwind of changes occured. There was also controversyand contention. We were very vulnerable. We were unwitingly the center of attention of the sangat as we both were from outside the Punjabee culture. The Granthee did not like saints, was pro Jhatka, and especially disliked a couple of Singhs who week after week tirelessly did Asa di Vaar and keertan. He despised them because they did it free and this undercut his business.
Bhai Manmohan Singh jee was his name and he took us under his wing. He fed us Gurmat and Gubanee. He did keertan with the depth of his soul. His son gave me a tape of blissfull keertan that sent me somewhere.
I did not understand Gurbanee by mind but it pierced me like an arrow when I walked in one day and could not stop crying having heard the Hukam read that day Mere man prem lago har teer. I lost it when I read the translation later and in the library. I realized that Gurbanee was alive and had the power to permeate even a dense mind such as mine with its inherent spiritual scent. Gurbanee I experienced first hand was truly the Guru. I stayed locked in the library for a very long time that day.
So much was happening so fast.One day we went to Yuba City with the sangat. When I walked in, a Bibi with an enormous dastar approached me and asked we Where is your dastar?. I was shy and did not know what dastar meant..Your turban?. I was filled with joy as this Bibi untied one of her layers of dastar and wrapped it on my head. It felt as if my Guru was wrapping it with His own hands by His own command. I was to be tested severely from all directions for keeping it. I dressed simply. Jewelry, fancy clothing and fashion had lost their taste and meaning. My husband was wondering what was happening to his wife. I left walking one night walking towards the Gurdwara crying after being after a hot arguement about dastar and started repeating by voice Waheguru each step I took. Soon something wonderful happened and Waheguru started coming by breath and I dont remember much of the walk to the Gurdwara. When I got there I sat there just doing simran. Somehow though I instinctively knew this gift would be short-lived if I did not seek surrender and the blessings of the Panj Peeare in front of Gurusahibjee.
In those early days it was very confusing for us. One side said one thing the other said something else. We were stuck in a tug of war.My husband was more influenced by the Granthee. I placed more faith in what Bhai Manmohan Singh was saying. In a moment of weakness we breached our code of conduct listening to the Granthee by eating meat. On the first bite, I spit it out without eating it and told my husband not to continue.we were doing something very wrong.He initially did not. Later after talking about it some more begged Waheguru for forgiveness and vowed to go in front of Panj Peeyare.
My husband was very irritated at some point and decided to take the questions of contention to the Guru himself. We would settle certain points of contention once and for all. I was begging Gurusahib to show us the Truth with clasped hands and tears rolling down my face. I was at first afraid then decided to submit to the Gurus decision come what may. My husband did Ardaas to Gurusahib and placed folded pieces of paper in a bowl of water. Those that would still remain afloat the next day would be the Hukam. He asked Gurusahib which was rehet Jhatka or no, Keski or no, Raagmalla was banee or no.
The next morning in Amritvela time my husband was awakened. He had had a vision of Sach Khand. There was an incredible sound of keertan filling the Universe and he heard the voice of a high-pitched voiced keertanee with small glasses and brownish complextion but very bright and red. All the Khalsa were wearing dastaar and bana (men and women) and sitting on a dais was Guru Nanak Devjee with a flowing white beard and even more glowing face. My husband fell weeping to the feet of the Guru and he said: You dont need to cry anymore for you have come to your house. Having seen this vision he did Prakash of Gurujee and saw a globe of light eminating from there. A voice said clearly: Keski is my rehet. She is being a true bhagat by keeping it. Raagmala is not my banee. Do not eat meat. He was overwhelmed and as I entered the room he fell to my feet and cried:I am so sorry. I had him stand up and breathed a sigh of relief. This trial was over and I humbly thanked Gurujee for showing us the truth. This would galvanize our faith from that way forward. No one would tell us otherwise. My husband described the keertanee to Bhai Manmohan Singh. When he showed him the picture of Bhai Randhir Singh he told him this was the person. We had not seen pictures of Bhai Sahib yet at that time do Bhai Manmohan Singh was stunned.
Shortly afterwards we did appear in front of Panj Peeyarey and detailed our transgressions. We were terrified as so many who interviewed to serve as one of the Panj came out weeping and wailing. About 65 people were rejected for one reason or another. Two elderly ladies found suitable were in the Panj peeare and one was Peredhaar. Our knees shook as we approached Gurusahib for what we had done. The atmosphere was electric. The walls were pulsating with Naam. Naamdrir was done here. And like a current it just kept going. This was very different and much more powerful then the first time. It was hard to speak for a few days.
One Singh who did not know my husband grabbed him in his arms and started crying as ifm meeting a loved one after many years. We were separated at the Sarsa river.So much was lost as we crossed. The current was too strong. I tried to hang on to you but you were swept away by the current. This old Gursikh, normally a sober naam abhyassi type, wept like a child and both were locked in an embrace of Simran for a very long time. My husband has not been able to enter running water his whole life.
Everything I have written here is the Truth.The wonders never cease coming from the Guru. The Guru lends a hand to His bhagat along this spiritualm path.One receives amrit after living many lives. Khande ki Pahul Amrit has been depreciated by some. Pride of intellect and cleverness impede progress. One who goes with a clean heart and humility in front of the Guru to receives this wonderful gift is sure to grow and accomplish the spiritual tasks set forth by the Guru. Anyone out there who has love for the Guru will leave his or her mann at the door and give it all to the Guru.
dassan dass
Vaheguru ji ka khalsa,
Vaheguru ji ki fatheh !14 -
A Sikh is required to be optimistic and ready to face and address the problems; He should be courageous and ready to sacrifice for righteous cause. Passiveness, gloominess, despair and depression has no place in Sikh life.
A Sikh always looks for the bright side, whether win or lose by how he interprets and reacts to everything that happens.He welcomes every day as it comes, and give it all he has got. He puts anger, sadness and regret behind. He always offers a helping hand and a comforting ear to all those in distress. A Sikh always remains in Charhdi Kala at all the times and under all the circumstances by submitting to the Will of God (Bhana). He prays for peace, prosperity and well-being of human race irrespective of caste color and creed.
Under all the circumstances, while in Charhdi Kala, a Sikh must surrender before Will of God
(Bhana Manana) and spread fragrance of blooming flowers of Sikh philosophy in this pretty, charming and beautiful world.
taken from gurmat.info
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Follow Bundha's advice. Use an antiseptic ointment to prevent infection, and i would suggest to put a ball of cotton to cushion the ear while it heals.
Also, to prevent this from happening again, use softer keski material if possible.
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Sangat jee,
I need keertan files for this shabad, sung by as many different people/ different tunes as possible. Please help!
gobi(n)dh ham aisae aparaadhhee ||
O Lord of the Universe, I am such a sinner!
jin prabh jeeo pi(n)dd thhaa dheeaa this kee bhaao bhagath nehee saadhhee ||1|| rehaao ||
God gave me body and soul, but I have not practiced loving devotional worship to Him. ||1||Pause||
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I hope that YPS will offer full public apology in a day if not in hours. YPS is considered to be one of the top schools in Punjab and i am sure that they don't want a bad image. Such things are very common in Punjab, and they are even worse if compared to what happens to us in states or in other countries. Most cases go unreported, and in many cases the kids/parents don't want to get into the trouble of reporting the cases, call it ignorance, cowardly attitude or plain laziness.
Principal should be fired and no sikh owned/run institution/government should give him any job for holding such beliefs.
The main problem in Punjab is that there are not enough amritdhari sikhs. There is an imbalance ratio between amritdhari and non-amritdhari sikhs in punjab.. probably more than 95% of sikhs in punjab non-amritdhari.
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How about Admins set the Sangat a target to collectively do "X" number of Chaupai Sahib Paaths for the Chardikala of the Panth? Something similar to what the UK naujawaan did a couple of years ago to commemorate the 25th anniversary of 1984. This will be a positive, Gursikhi step, which engages the youth in Naam/Bani.
This is the best idea. A great way to celebrate the 10yr anniversary. Everyone can participate and contribute towards the collective path/simran.
I also like the idea of picnic.. having some fun with Gursikh brothers and sisters and having their sangat at the same time. But not everyone will be able to participate, and we will need numerous picnics going on all over the world... lol
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8 VIRTUES TO COMBAT THE 5 EVILS
Wisdom (Gyan) : is the complete knowledge of a set of religious principles. It can be achieved by hearing good, thinking good and doing good. A man of wisdom tries to achieve a high moral standard in his life and interaction with others. According to Sikhism, the first steps to wisdom is to consider oneself as an ignorant person who has to learn a lot in life.
Truthful Living (Sat) : This is more than 'truth'. It means living according to the way of God i.e. the thoughts should match the words that a person speaks and his actions should also match his words. Truthful living brings a person closer to God.
Justice (Niaon) : means freedom and equal oppurtunities for all. Respect for the rights of others and strict absence of attempts to exploit a fellowbeing. Sikhism forbids the desire to loot anothers property. It also strictly instructs the Sikhs to show respect even for the women and children of an enemy.
Temperance (Santokh) : means self control which has to be developed through meditation and prayers. A Sikh has to banish evil thoughts from his mind by constantly repeating Gods name and reciting prayers. Torture to the body to develop self-control is not advocated in Sikhism.
Patience (Dhiraj) : implies a high level of tolerance and empathy for others. It requires control over ones ego and willingness to overlook anothers weakness or mistakes. It requires that a Sikh should be strongwilled, but kind hearted.
Courage (Himmat) : means bravery i.e. absence of fear. It is the ability to stake ones life for ones convictions and for saving others from injustice or cruelty.
Humility (Namarta) : is a deliberate denial of pleasure at one's own praise and admiration. It means underplaying ones own strengths and respecting the abilities of others. It is the antidote to 'ahankar'
Contentment (Sabar) : means refraining from worldly fears and submitting oneself to the will of God. The typical worldly fears can be fear of death, poverty, disrespect and defeat. It is this virtue that has given the Sikhs the moral strength to withstand the various atrocities committed on their community in the last three centuries
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Anger (Krodh) : anger needs to be controlled. A person overcome by 'krodh' loses his balance of mind and becomes incapable of thinking. According to Sikhism, 'krodh' takes a person away from God as hatred has no place in religious practise.
Lust (kam): lust and illegitimate sex. It is one of the greatest evils that tempts people away from God. It makes an individual weak-willed and unreliable. Normal sexual relationhip as a house-holder is not restricted in any way in Sikhism. But sex outside marriage or sex against the will of the partner is taboo, as it can cause unlimited sorrows.
Greed (Lobh) : greed is a strong desire to possess what rightfully belongs to others. It makes an individual selfish and self-centred. It takes a person away from his religious and social duties. A person can become blind with greed if an effort to control the desire for unlimited possessions is not made.
Attachment (Moh) : the strong attachment that an individual has to worldly possessions and relationships. It blurs the perspective of a human being and makes him narrow minded. It deviates a person from his moral duties and responsibilities and leads him towards a path of sin.
False Pride (Ahankar) : means false pride due to one's possessions, material wealth, intelligence or powers. It gives an individual a feeling that he is superior to others and therefore they are at a lower level than him. It leads to jealousy, feelings of enmity and restlessness amongst people. Sikhism requires that a person serves the society and community with humility. Hence, the practise of cleaning the footwear of visitors to a Gurudwara is followed by many devout Sikhs.
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according to gurbani where do we all come from ???
where does man come from ?
and how was the earth made ?
please help qoutes welcomed from Gurbani ?
As to what was there before the world was created, there is this shabad from gurbani...
ਅਰਬਦ ਨਰਬਦ ਧੁੰਧੂਕਾਰਾ ॥
For endless eons, there was only utter darkness.
ਧਰਣਿ ਨ ਗਗਨਾ ਹੁਕਮੁ ਅਪਾਰਾ ॥
There was no earth or sky; there was only the infinite Command of His Hukam.
ਨਾ ਦਿਨੁ ਰੈਨਿ ਨ ਚੰਦੁ ਨ ਸੂਰਜੁ ਸੁੰਨ ਸਮਾਧਿ ਲਗਾਇਦਾ ॥੧॥
There was no day or night, no moon or sun; God sat in primal, profound Samaadhi. ||1||
ਖਾਣੀ ਨ ਬਾਣੀ ਪਉਣ ਨ ਪਾਣੀ ॥
There were no sources of creation or powers of speech, no air or water.
ਓਪਤਿ ਖਪਤਿ ਨ ਆਵਣ ਜਾਣੀ ॥
There was no creation or destruction, no coming or going.
ਖੰਡ ਪਤਾਲ ਸਪਤ ਨਹੀ ਸਾਗਰ ਨਦੀ ਨ ਨੀਰੁ ਵਹਾਇਦਾ ॥੨॥
There were no continents, nether regions, seven seas, rivers or flowing water. ||2||
ਨਾ ਤਦਿ ਸੁਰਗੁ ਮਛੁ ਪਇਆਲਾ ॥
There were no heavenly realms, earth or nether regions of the underworld.
ਦੋਜਕੁ ਭਿਸਤੁ ਨਹੀ ਖੈ ਕਾਲਾ ॥
There was no heaven or hell, no death or time.
ਨਰਕੁ ਸੁਰਗੁ ਨਹੀ ਜੰਮਣੁ ਮਰਣਾ ਨਾ ਕੋ ਆਇ ਨ ਜਾਇਦਾ ॥੩॥
There was no hell or heaven, no birth or death, no coming or going in reincarnation. ||3||
.......
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Here are a few shabads relating to the fact that this body will ultimately be reduced to ashes....
Shabad by Bhagat Ravi Daas Ji in Raag Sorath on Pannaa 659
jal kee bheeth pavan kaa thha(n)bhaa rakath bu(n)dh kaa gaaraa ||
http://www.sikhitothemax.com/page.asp?ShabadID=2521
Shabad by Bhagat Kabeer Ji in Raag Gond on Pannaa 870
naroo marai nar kaam n aavai ||
When a man dies, he is of no use to anyone.
http://www.sikhitothemax.com/page.asp?ShabadID=3252
Salok by Kabeer Jee on Pannaa 1366
kabeer haadd jarae jio laakaree kaes jarae jio ghaas ||
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i can help out with the graphics. I have been out of touch with programming for a while, but i believe i can help if assigned small tasks.
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I fully agree with you that controversial topics get the most attention.
According to my understanding, this is because if the audience has two or more different views, there's gotta be more talking going on. If you post something that everyone agrees with, people will read your post and go on to the next, as you already stated what they have in mind, or they agree with your view point and have nothing more to add.
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I don't think singhnee is a wrong word, and it has been in use for a long time. In the ardas we say "jinah singha singhneea ne dharam het sees ditte......" We don't use the word kauraa neh... but singhneea neh.
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wow!!
thanks for posting the link!!
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what exactly is the meaning of "sur nar mun jan"?
here are some translations from sttm:
1. sur nar mun jan khojathae sukh saagar gopaal ||
The angels, the seers and the silent sages search for the Ocean of peace, the Sustainer of the world.
2. sur nar mun jan lochadhae so sathigur dheeaa bujhaae jeeo ||4||
The angelic beings and the silent sages long for Him; the True Guru has given me this understanding. ||4||
3. sur nar sur nar mun jan sehaj vakhaanee raam ||
The demi-gods, mortal beings, angels and silent sages express it in their peaceful poise.
4. sur nar mun jan thinehoo thae dhoor ||1|| rehaao ||
This is something which is far away from the gods, mortal men and silent sages. ||1||Pause||
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The birth order effect
in POLITICS | LIFESTYLE
Posted
Good read. I agree with most of it.