Jyot

Happy Birthday veeray!! :wub: :HP:

ummmmm forgive me if i'm slow or anything... i dont wish to sidetrack but this got me really curious.....what does owning a handbag have to do with how a girl behaves???? :wub: :wub: 116762[/snapback] Oh soz it ain't aimed at ppl havin handbags but in india havin a hand bag for some is a total different reason to why girls maybe in uk or sumwhere else would have it for. there most girls don't even carry handbag to put their belongings in most time it is either empty or filled with as much make up as poss. I saw this girl on the bus in india an when her friends saw a boy coming the girl got out all her make up an slapped it on. it's a matter of shakini as the call it i guess. 116927[/snapback] :wub: @ having lived in india all my life, i can assure you these cases aren't normal. Yes there are such girls, but it is not a good thing to generalise based upon your bad experiences... i myself never wore any makeup.. and hand bag.... i think it serves the same purpose where ever you live... and bad people are everywhere. not just in punjab.

Amazing Keertan :wub:

http://www.lakelandradio.co.uk/cms/content/view/4248/1/ Saturday, 30 July 2005 Minifest At Storytellers Garden The Storytellers Garden in Grasmere is holding it's Summer Minifest this weekend. Today’s events includes ‘Brumjabi’ at 2 o clock, that features two Midlands storytellers Pete Chand and Chris Lowe. Pete is a sikh and will be telling sikh legends. Then tonight at 9.30 Lakeland Storyteller Taffy Thomas will be joined by Pete, to tell Lakeland and Sikh ghost stories by firelight. Today’s first event though, is a riverside walk at 11am, which is pushchair and wheelchair friendly. :doh:

Happy Birthday jeooo :TH: :HP:

waheguru ji ka khalsa waheguroo ji ki fateh pRB kau ismrih sy praupkwrI ] prubh ko simurehi sae puroupukaaree Those who remember God generously help others. ang 263 waheguru ji ka khalsa waheguroo ji ki fateh

DnwsrI mhlw 1 ] dhunaasuree mehulaa 1 Dhanaasaree, First Mehl: hm AwdmI hW iek dmI muhliq muhqu n jwxw ] hum aadhumee haa eik dhumee muhulath muhuth n jaanaa We are human beings of the briefest moment; we do not know the appointed time of our departure. nwnku ibnvY iqsY sryvhu jw ky jIA prwxw ]1] naanuk binuvai thisai suraevuhu jaa kae jeea puraanaa Prays Nanak, serve the One, to whom our soul and breath of life belong. ||1|| AMDy jIvnw vIcwir dyiK kyqy ky idnw ]1] rhwau ] andhae jeevunaa veechaar dhaekh kaethae kae dhinaa You are blind - see and consider, how many days your life shall last. ||1||Pause|| swsu mwsu sBu jIau qumwrw qU mY Krw ipAwrw ] saas maas subh jeeo thumaaraa thoo mai khuraa piaaraa My breath, my flesh and my soul are all Yours, Lord; You are so very dear to me. nwnku swieru eyv khqu hY scy prvdgwrw ]2] naanuk saaeir eaev kehuth hai suchae puruvudhugaaraa Nanak, the poet, says this, O True Lord Cherisher. ||2|| jy qU iksY n dyhI myry swihbw ikAw ko kFY ghxw ] jae thoo kisai n dhaehee maerae saahibaa kiaa ko kutai gehunaa If you gave nothing, O my Lord and Master, what could anyone pledge to You? nwnku ibnvY so ikCu pweIAY purib ilKy kw lhxw ]3] naanuk binuvai so kish paaeeai purab likhae kaa lehunaa Nanak prays, we receive that which we are pre-destined to receive. ||3|| nwmu Ksm kw iciq n kIAw kptI kptu kmwxw ] naam khusum kaa chith n keeaa kuputtee kuputt kumaanaa The deceitful person does not remember the Lord's Name; he practices only deceit. jm duAwir jw pkiV clwieAw qw cldw pCuqwxw ]4] jum dhuaar jaa pukarr chulaaeiaa thaa chuludhaa pushuthaanaa When he is marched in chains to Death's door, then, he regrets his actions. ||4|| jb lgu dunIAw rhIAY nwnk ikCu suxIAY ikCu khIAY ] jub lug dhuneeaa reheeai naanuk kish suneeai kish keheeai As long as we are in this world, O Nanak, we should listen, and speak of the Lord. Bwil rhy hm rhxu n pwieAw jIviqAw mir rhIAY ]5]2] bhaal rehae hum rehun n paaeiaa jeevathiaa mar reheeai I have searched, but I have found no way to remain here; so, remain dead while yet alive. ||5||2||

errrmmm i dont think that should be much of an issue if you dont run other things alongside. anyways do tell us if u find a better solution.

i dont think there is a way to split a stream like that. But you can run two encoders, in one do the video, and other for the audio, and select same source for the audio in both encoders. Select a different port for each instance of the encoder.

wjkkwjkf i believe there is a video of how to tie a dumala in the media section of www.matabhaagkaur.org and 1 gaj= 1 yard = 0.9144 meter wjkkwjkf

why do u need to split the live stream <_< @ simply use the multi stream... (the multiple bit rate thing)

28th March

:a+

waheguroojeekaakhalsa waheguroojeekeefateh mmm i thought kirt= ikrq as in kirt karo naam japo vand chhako and keert=kIrq which means to praise sooo keertan sounds ok to me... waheguroojeekaakhalsa waheguroojeekeefateh

waheguroojeekaakhalsa waheguroojeekeefateh it is indeed cooool!!! :a+

Not exactly Khalsa Raj, but that is what this person remarked! A Ram Vilas Paswan supporter insisted that neither the RJD nor the NDA would rule Bihar, ‘‘Raj karega Khalsa’’. His logic was that three Sardars would be in charge if President’s Rule is declared: Governor Buta Singh, Prime Minister Manmohan Singh and possibly UPA adviser at large, Surjeet Singh. quoted from http://www.indianexpress.com/full_story.ppa?content_id=65909 (scroll to the bottom of the page) <_<

Waheguroo jee kaa khalsa Waheguroo jee kee fateh I am not sure abt the dasam granth saloks, but there is one shabad by Siree Guroo Arjan Dev Jee Maharaaj in Siree Raag on ang 73, which has a mention of the word dumalra.... hau gosweI dw pihlvwnVw ] ho gosaaee dhaa pehiluvaanurraa I am a wrestler; I belong to the Lord of the World. mY gur imil auc dumwlVw ] mai gur mil uch dhumaalurraa I met with the Guru, and I have tied a tall, plumed turban. sB hoeI iCMJ iekTIAw dXu bYTw vyKY Awip jIau ]17] subh hoee shinjh eikutheeaa dhuy baithaa vaekhai aap jeeo All have gathered to watch the wrestling match, and the Merciful Lord Himself is seated to behold it. ||17|| bhul chuk maaf karni jee Waheguroo jee kaa khalsa Waheguroo jee kee fateh

...

mo ko thaar lae raamaa thaar lae Carry me across, O Lord, carry me across. mai ajaan jun tharibae n jaano baap beethulaa baah dhae I am ignorant, and I do not know how to swim. O my Beloved Father, please give me Your arm. ||1||Pause||

85 yrs ago, this is what happened at Nankana Sahib : Saka Nankana Sahib In October 1920 A.D., a congregation was held at Dharowal, District Sheikhupura for reform in Gurdwara Nankana Sahib in which the leaders revealed to the gathering of devotees, the misdeeds being committed inside the Gurdwara. Gurdwara Nankana sahib was highly revered as it is the birth place of Guru Nanak, a city named Nankana Sahib came up around the Gurdwara which is now in Pakistan. At meeting ,it was unanimously resolved that the Mahant be asked to mend his ways. When Mahant Narian Dass was asked to reform himself, he started making preparations to oppose the Panth (Sikh community) instead. He did not feel it necessary to pay heed to the suggestions of the Committee. He was the owner of the estate attached to the Gurdwara with an income of one hundred thousand rupees besides the offerings of the Gurdwara. The Mahant recruited hooligans and rogues as paid employees to oppose the Sikhs. With the help of the government, he collected from Lahore, guns, pistols and other arms and ammunition. He brought and stored fourteen tins of paraffin. He got the Gurdwara gate strengthened and got holes made in it so that bullets could be fired through them. The Government was using every available weapon to make Akali movmement of Gurdwara reform, a failure. Mahant Narain Dass was one of the weapons in the hands of the Government and the Government wanted to make full use of him. As such, Mr King, the Commissioner of Lahore was extending every kind of help to the Mahant and had promised him in the future as well. The Mahant was dancing like a puppet in the hands of the Government. In the meeting of Parbhandak Committee at Gurdwara Khara Sauda on 17th February, 1921 A.D., was decided that two jathas (squads) one led by Bhai Lachhman Singh and the other by Bhai Kartar Singh Virk (alias Jhabbar) should meet at Chander Kot on the 19th February. From there they were to reach Nankana Sahib early in the morning of the 20th February to talk to the Mahant. Seeing the preparation of the Mahant, the Parbhandak Committee held a meeting in the office of Akali Patrika (News paper) on the 19th February in which it was resolved that squads should not be taken to Nankana Sahib on teh 20th February. Bhai Kartar Singh Jhabbar was present in the meeting. He was informed about the new decision and was told to inform Bhai Lachhman Singh and he took the responsibility to do so. Bhai Kartar Singh Jhabbar immediately dispathed Bhai Waryam Singh to Chanderkot so that other squad could be stopped. Meanwhile in accordance with the original programme, Bhai Lachchman Singh reached Chander Kot on the night of the 19th February with his squad of one hundred and fifty Singhs. He waited for the squad of Bhai Kartar Singh Jhabbar for some time and before the arrival of Bhai Waryama Singh with news to not to led squad to Gurdwara, Bhai Lachchman singh said to the Singhs of his squad, "When we have started for a good cause, we should not waste time." All members of the squad agreed. Bhai Lachhman Singh got a promise from the squad not to strike and remain peaceful come what may. After that the squad prayed for their success of their nobel resolve. When, after, the prayer, the Squad was about to move forward, Bhai Waryam Singh arrived. He showed them the letter about the new decision of the Committee. Bhai Tehal Singh Said, "Dear Khalsa, we have taken our resolve at the prayer (Ardaas)and cannot turn back now. It is imperitive for us to move forward." The squad as a whole moved forward following Bhai Tehal Singh. The Squad arrived at Nankana Sahjib on 20th February, bathed in the pool and entered the Gurdwara at 6 A.M. Bhai Lachchma Singh Sat in 'Taabiya' (Behind Guru Granth Sahib). The Mahant had got the news of the squad's arrival at Chander kot on the 19th February evening. He had gathered his men at night and briefed them about their duties. After the squad had sat down, the Mahant signalled his men to carry out the predetermined plan. The Mahant's men closed the main gate and started firing from roof tops. Twenty-six Singhs became martyrs to those bullets in the courtyard while another sixty or so sitting inside the Darbar Sahib became targets of bullets. When the Mahant's men saw no one moving, they came down with swords and choppers. Any Singh they found breathing was cut to pieces. At the sound of the gun-fire, Bhai Dalip singh and Bhai Waryam Singh who were sitting in the factory of Bhai Uttam Singh, got up and rushed towards the Gurdwara. When the Mahant saw them coming, he shot Bhai Dalip Singh with his pistol while his men cut Bhai Waryam Singh to pieces. They threw their bodies into kils where other bodies were also burning. When no Singh with hair could be seen upto the railway line, the Mahant asked his men to collect all the dead bodies, pour paraffin and burn them. The body of one alive singh was tied to a tree and burnt. At 9.15 a.m., Sardar Uttam Singh conveyed the news by telegram through Sardar Karam Singh Station Master at Nankana Sahib Railway station to the Governore of Punjab, commissioner, Deputy Commissioner, Superintendent of police and Sikh centres. Deputy Commissioner, Mr. Curry reached at 12:30 P.M. while Commissioner, Mr. King arrived at 9.30 P.M. They arrested twenty PAthans and locked the Gurdwara. City was handed over to Army which cordoned it to restrict any Akali movement to take over Gurdwara. Sardar Kartar Singh Jhabbar arrived with his Squad on 21st February. Commissioner informed him that if he tried to enter city with his squad army will open fire. Kartar Singh Jhabbar and his jatha of twenty two hundred Singhs did not listed to commissioner and kept on moving towards city. At end, Commissioner Mr. Curry handed over the keys of Gurdwara to Bhai Kartar Singh Jhabbar. At 7.30 P.M. on the 22nd february, the bodies were cremated according to Sikh tradition. An urdu newspaper called 'Zamindara' wrote in its editorial of 23rd February, 1921 A.D., "what more proof of shamelessness of muslims is required than that they have helped the Mahant. O, Shameless Muslims, isn't the cup of your shamelessness and impudence full as yet? You used your guns and swords against those who went to Nankana Sahib to perform religious duties. You are not fit to be called Muslims. You are worse than infidels." Mahant, 20 Pathans and other of his group were sentenced by British. Only Mahant and couple of Pathans got death sentence for this crime of more than 50 murders. -------------------------------------------------------------------------------- BIBLIOGRAPHY Santok singh Jagdev of Sikh missionary society "Bed-Time stories -7" http://www.sikh-history.com/sikhhist/events/nankana.html

...

...

waheguroojeekaakhalsa waheguroojeekeefateh Here are pictures of daas' kirpan... daas can provide u with more pictures of this kirpan if u want them.... waheguroojeekaakhalsa waheguroojeekeefateh

Waheguroojeekaakhalsa Waheguroojeekeefateh Just found out that the funeral will take place on Feb 20 at 2 pm at Alwar. etc will do a LIVE telecast. Waheguroojeekaakhalsa Waheguroojeekeefateh