Pwalla!

Say to the guy I would love to see what noises you make when the Jamdhoots get you??? lol On a more serious note, why are you talking to such people, all there lives they are going to try be giyanis but we will see if these zoo type noises get these people on the path on athi pehar naam abhiyaas kamai wale jeevan. Benti to gursikhs aswel we too use to make these noises but to be honest it becomes all pakhand, sorry Im not talk about some indivduals. Do it in sehaj you will learn this when you do sangat of naam abhiyassis and how to jaap naam more effectivly. So carry on going to rensbhais and smagams, for the people who speak bad words you should run away from them they are like devils who will effect your naam abhiyaas. Such people are a waste of life!

This is not child’s play to clear the mind it takes a lot of time and effort, maybe even life times. One needs to do 24/7 hours of naam abhiyaas. The mind while talking, eating and sleeping etc needs to have its concentration on naam the word waheguroo, only doing the panj baniya da path aint really going to clear the mind because really we are not following the teachings of the nitnem which is athi pehar naam abhiyaas. Start of with intense abhiyaas of naam with the tongue, slowly it goes to the breath and then the mind then raas is experienced etc. try it but from what ive seen only some follow the rest debate and discuss. Main thing is amrit wela, personally I know singhs who sleep at 9 and awake at 12 doing abhiyaas and nitnem till 6 sleeping half hour and then doing there normal gristee duties and has been doing so for more than 15 years. What tends to happen is we youngsters do it for a couple of days and then think we clocked it, automatically we drop back to our bad habits like sleeping late, watching tv or on here to see whos replied to my post etc. When doing nitnem or talking typing listening etc have your mind on naam its possible you can talk to some one but have this back voice repeating waheguroo waheguroo, but firstly 2 hours min of naam abhiyaas is needed at amritwela, then increase that, start repeating the word waheguroo while walking and then start at keertan prog, do like 2 hours before and then 2 hours after, when going to sleep jaap naam and fall asleep that way. rehits such as having a full cold ishnaan, bibek such as eating less, speaking less and sleeping less, not watching tv, not coming on to this site not socilising with non abhiyassis, you see we are here for ourselves, we came on our own and will go on our own, we will be asked how much bhagti have we done not how much you helped others do. Sort ourself out and others will come later on the rest will just moan, nor am I bothered. Then when our bhagti has reached a level where no one can bring it down then share your ways but not yet, it will only go to waste. Even with this post a few of you will get inspired do a bit of abhiyaas and back to our old ways, it always happens but only a few are blessed with naam abhiyasi gursikhs sangat, which is something that can not be written or shared. Do not try to find sikhi through these waste of time websites go ang beg him for the sachi sikhi and sachi sangat. all this I have learned from my fellow gursikh brothers who have achieved higher levels of naam bhagti, theres a lot more but very long to write here. Waheguroo ji ka khalsa Waheguroo ji ki fateh

Waheguroo ji Ka Khalsa, Waheguroo ji ki Fateh Gurmukho, every one invited! We also have a guest speaker coming, who has spent time with the 13 shaheed Singhs. So whatever the age come down, it would be really nice to have gurmukhs darshan! It will also show the world that we have not forgotten our shaheeds. Dhan Shri Guru Granth Sahib Ji Mahraj, the perfect guru and dhan his sants (sangat). Waheguroo ji ka khalsa, waheguroo ji ki fateh

Vaheguru ji ka Khalsa vaheguru ji kefateh Pyare jio, in the third extract from Kurbani, we look briefly as incidents from the life of Bhai Fauja Singh ji. “In August-September 1977 in Gurdaspur Jail, he wrote a poem under the title of Kurbani. This was probably his first and last poem because as far as it is known, he was not a poet. This poem was written 7-8 months before his Shaheedi. There are two main points that come to light. First is the declining state of the Khalsa Panth. The soul that has met the Khalsa in his last life and gave his blood for that Khalsa, how can he accept the present situation? Even though he was only 42 years old, because he had been doing the Sewa of the Khalsa Panth, the one or two events which happened in Amritsar were intolerable for him. The incident that took place in the Misri Bajar in 1972 in which the Guru Granth Sahib Ji was treated with disrespect showed Bhai Fauja Singh's true personality. He was a farm inspector at the time. Even the police were scared to arrest the criminals. Bhai Fauja Singh intervened and caught the criminals and punished them accordingly. He was very saddened by the fact that our Panthic leaders tried to keep the whole incident quiet in case it may lead to some Hindu-Sikh conflict. He could not understand how a Sikh could quietly sit by as somebody was insulting or treating the Guru Granth Sahib Ji with disrespect. He always had one question in his mind, “What has happened to the Khalsa Panth?” The question arose again on 17th October 1975. The Sikh Sangats were celebrating Sangrand at Gurdwara Bhai Salo Ji. The Langar was being served at the time. Some thugs came and treated the Guru Granth Sahib Ji with disrespect and beat up the sewadar and Granthi of the Gurdwara. They also made plans to burn down the Gurdwara Guru Keh Mehal that night. When Bhai Fauja Singh heard about this incident in the evening he got together some Singhs and went there straight away. First they went to see the disrespectful treatment of the Guru Granth Sahib Ji at Gurdwara Bhai Salo and the damage done to the Gurdwara. After seeing this incident the Singhs started shouting “Sat Sri Akal” and went off to protect Gurdwara Guru Keh Mehal. The thugs surrounded the Singhs from tall buildings on all four sides and started throwing stones, bricks and acid bottles at them. Even though the Singh's clothes and bodies were covered in blood, they did not care for their own lives and protected the Gurdwara from being burnt down. After 1972, this was the second painful event to happen at the Sikh headquarters, Amritsar. The Panthic leaders at that time pretended as if nothing had happened and accepted no responsibility even though so much damage had happened at the Gurdwara. The result of these actions by the Singhs was that the troublemakers now knew that one lion among sheep was more than enough. After this second incident in 1975 Bhai Fauja Singh did not sit quietly at home. Guru Maharaj stopped his daily presence at the office at the end of October 1975. He received money sitting at home, and he assumed this to be God's blessing. He said laughingly in Jan 1978 to Prof. Gurmukh Singh, “Satguru is having his Sewa done and is giving my wages from the Punjab Government.” After the 1975 incident Bhai Fauja Singh organised a new programme. He mentioned in his poem that “the Joth (Light) in the Khalsa was disappearing and we will again awaken it”. In June/July 1976 a group of Singhs commenced religious preaching in 10 villages in Gurdaspur over 10 days. Prof Gurmukh Singh was lucky enough to be among this Jatha. Bhai Fauja Singh had a very bad impression from the previous incidents regarding Sikhs living in the cities, and thought that they were not prepared to sacrifice their lives. So he turned his attention to the villages so that perhaps the sleeping Panth, which was asleep in village life, may be awakened by telling them; about Satguru`s history, performing Gurbani Kirtan and taking Amrit. This Jatha also held Gatka demonstrations. After the Kirtan, Bhai Fauja Singh would talk to the Sangat and this had a good effect on the Sangat. A similar Smagam was held in March 1977 for 15 days at Khalsa Farm, where Bhai Fauja Singh persuaded young Sikhs to learn Gatka and told them of the problems of the Sikh Panth today, They also performed Kirtan and meditated. During this period, another incident happened which again showed the courage and spirit of Bhai Fauja Singh. A Hindu woman was arrested by the Police. During her interrogation, the Police officers began to rape her. Her husband unable to stop her from being gang-raped, went to the magistrates to secure her release, and file a complaint about the Police. However they refused to intervene. He then went to various pundits and mullahs for help, but none wanted to go against the Police. Eventually he went to the Singhs. People had informed him of a Singh called Bhai Fauja Singh of Amritsar. Bhai Sahib had become very prominent due to his fearless attitude. He immediately went to see Bhai Sahib, who at once with some Singhs went to the Police station. On seeing the pitiable state of the woman, he immediately released the woman, and severely punished the guilty police officers. Later he was sent to prison for this action. However he showed that the Khalsa which rescued innocent women in Sikh History, is still alive today to save humanity from injustice. To read the booklet about Bhai Sahib and the Shaheedi Saka of 1978, click on [www.akj.org] Vaheguru ji ka Khalsa vaheguru ji kefateh

Waheguroo ji ka khalsa, waheguroo Ji Ki Fateh Only if we could have put the same effort in talking about the Gurus lives. Theres so many stories that we don't even know about. Hey I know lets talk about the guru, who is perfect. That way we cant go wrong. Guru Rakha Saints - The sadh sangat Waheguroo ji ka khalsa, waheguroo ji ki fateh

Waheguroo ji ka khalsa, waheguroo ji ki fateh Well said NanoSecond. Its important we realise this, in jatha we were known for LONG ours of keertan darbars in full bairaag and raas. Rensbhis, Akhand paths and amrit sanchars were all a must in the jatha, and were known for this. Now there isn't much Abhiyaasi Keertanis left in the jatha, becuase people want the pamp waleh keertanis. Who can lift the sangat, but sorry to say only a naam abhiyaas can lift the sangat in to high spirits, THE TRUE KATHA. You see what is katha, katha is keertan, naam etc. It is the direct link between you and the guru, and no third person like a person on stage sharing his own knowledge of what he thinks Gurbani means. Who are we to interfere with the Devotee and Guru Sahib. The Guru is the link to waheguroo, by putting another person in the way will only make things harder will they not? These Singhs only go to Raggi style, because thats where the money is. Well Ive heard singhs say that we should not sell bani, eg Gutkeh, Guru Granth sahib ji etc. BUT hold up whats the difference when we buy CDs of these keertanis. No difference! Humble benti is not to buy CDs because we are to blame for there pamp, and them turning this way. Lets do ardaas that we get more Jeevan wale Keertanis, eg Bhai Sahib Jeevan Singh. Bhai Sahib Jeevan Singh once did keertan on stage and after was offered the money from the sangat. Bhai Sahib went down, got the dust from the ground and put it all over his face. I'm the Gurus Sevak, I only do keertan to please my Guru. Where have these keertanis gone. Mah Mahraj do kirpa on us! Waheguroo ji ka khalsa, waheguroo ji ki fateh

Waheguroo ji ka khalsa, waheguroo ji ki fateh Follow the Gurus teachings, that way we cant go wrong. Look how many followed that Baba Maan Singh, if those people had followed the Gurus teachings and not people, then the panth will be in a better state. Enough followed the Baba Ranjit Singh even he made mistakes. Dont forget the guru is the only perfect one. These Babeh arnt to be blamed but it is us who pamp them up. Let them do there abhiyaas and now lets do ours, lets follow our gurus teachings. I know you probably didnt mean to writen the above quote, but its something that I thought needs to be realised becuase a lot of people are falling in to that trap. Remember guru is perfect and we need to get inspired by following his hukam. Sorry if anything said has hurt any one. Great Pictures, love the one of Baba Dalel Singh. Ive actually had darshan of this GurSikh, beautiful. still remember that day! Waheguroo ji ka khalsa, waheguroo ji ki fateh

waheguroo ji ka khalsa, waheguroo ji ki fateh DERBY Keertan tonight, please listen to last nights keertan on WWW.SIKHSOUL.COM. For the abhlakiees who want to take amrit, please contact Bhai Sahib Ragbhir singh. Thank you piyario, see you tonight! Waheguroo ji ka khalsa, waheguroo ji ki fateh

waheguroo ji ka khalsa, waheguroo ji ki fateh Smethik TODAY, please attend. Yesterday was kirpa heres a recording of how amazing the program went: http://www.media.sikhsoul.com/audio/Keerta...-%20Keertan.mp3 Hope today can be as chardiakala! Waheguroo ji ka khalsa, waheguroo ji ki fateh

Waheguroo ji ka khalsa, waheguroo ji ki fateh Announcement to all sangat! Tajinder Singh Khanewale is now in ENGLAND for the Shaheedi Smagam. Also Gurbir Singh has also arrived in England today, for the Shaheedi Smagam. Charnjeet singh Dehli wale tableh player and nice keertani has also arrived for the program. Further Announcements will be up when other keertanis arrive. http://akj.org/multimedia/UK/2006/200604ukk030thu.mp3 http://akj.org/multimedia/UK/2006/200604ukk022fri.mp3 http://akj.org/multimedia/UK/2006/200604ukk008sat.mp3 Tejinder Singh's keertan, new dvds will also be available at the smagam. Not advertising it :lol: (Just for those fans out there) http://akj.org/multimedia/Coventry-UK/2007...7covk006rea.mp3 Gurbir Singh's keertan. Waheguroo ji ka khalsa, waheguroo ji ki fateh

Hanji khalsa ji, but because singhs were in India we didnt have the chance to do it in August. But we had so much cha to do one, so we just did it and mahraj kirpa here it is. We will be informing the sangat of what keertanis will be coming shortly. Plus this week Rensbhai at Edward street for Iky, very close to us and hope mahraj does a lot of kirpa on the funny guy. PLease attend as it is very important to us guys! and the west brom singhs! Thank you Waheguroo ji ka khalsa, waheguroo ji ki fateh

Khalsa!

slok kbIr ]] salok kabeer || Salok, Kabeer: ggn dmwmw bwijE pirE nIswnY Gwau ]] gagan dhamaamaa baajiou pariou neesaanai ghaao || The battle-drum beats in the sky of the mind; aim is taken, and the wound is inflicted. Kyqu ju mWifE sUrmw Ab jUJn ko dwau ]1]] "][/size] khaeth j maa(n)ddiou sooramaa ab joojhan ko dhaao ||1|| The spiritual warriors enter the field of battle; now is the time to fight! ||1|| sUrw so pihcwnIAY ju lrY dIn ky hyq ]] sooraa so pehichaaneeai j larai dheen kae haeth || He alone is known as a spiritual hero, who fights in defense of religion. purjw purjw kit mrY kbhU n CwfY Kyqu ]2]2]] purajaa purajaa katt marai kabehoo n shhaaddai khaeth ||2||2|| He may be cut apart, piece by piece, but he never leaves the field of battle. ||2||2||

Shaheed Singh!

Shaheed Singhs! untitled.bmp