AkalPurakhDiFauj

Dhan Bhaaaaag! Thank you so much! :biggrin2:

Any idea where I can find this recording? I tried checking keertan.org, but the site is down? I remember I used to have it, but can't seem to locate it anymore! Thanks in advance! :biggrin2:

http://sikhitothemax.com/page.asp?ShabadID=10143

Daas was able to get my hands on os4 early. GurbaniAnywhere works like a charm. However, iSikhi doesn't seem to work. The gurmukhi keyboard thing doesn't show up, and so you cannot search for shabads. Daas hopes the developers will fix it in due time.

hahaha, if only we defended our Guru Sahibaan as much as we defend aj kal de singers. chalo, im done.

***This was posted by a Singh on Facebook*** ".....this happened when Babbu and Bhagwant were in TO promoting their movie a few days ago. I found the details about this yesterday when I called my cousin; Baba Jasdev Singh ji T.O. told me about this first. I respected the guy and thought he is making a progress toward Sikhi coz he always said Fateh and donned a Pug in his interviews. Excuse me for this, I don't cuss often, but this faggot thinks Sikhi is about Badmashi, he is bloody lost.....Salla att da shikari baneeaa firda This thing happened in front of all the major punjabi news reporters in Toronto, including Pannu from Sur Sagar TV and radio. Both Bhagwant and Babbu were in TO to promote their new movie. I am sure someone recorded this conversation. This is what happened: My cousin simply questioned him about the objective of his song - "Ek Baba Nanak Si", in return the <banned word filter activated> was like the whole Punjab justified it voting 80% in my favour. Paaji: This is not what I asked you, I want to know the objective behind your song, and TV polls aren't scientific surveys so they don't mean anything. Babbu: tu Dharra kio rakhiaa aa (why are you keeping your beard)? Paaji: why haven't you kept yours? and why are you still wearing a turban? Babbu: I asked you first, why are you keeping your dhara? Paaji: My Guru Gobind Singh ji ordered me to do so. Faggu Mann: What has your Guru Gobind Singh done? He couldn't free Punjab? It was Jatt Ranjit Singh who freed Punjab Paaji: I don't think you understand your history very well; all his Generals were Khatri, Ramghariay, Bhapay, Saini and other classes. There is no caste system in Sikhi. Futhermore, the first Khalsa Raj was established by Baba Banda Singh ji Bahadur (a Brahim of Kashmir who became Khalsa by Guru’s kirpa) by conquering the BIGGEST Mughal territory in Punjab- Sirhind, and he was sent by Guru Gobind Singh ji. It was Guru Gobind Singh ji who empowered all the classes of Punjab, and if you read your history properly Jatts were peasants, oppressed by the Mughals like other classes; Guru Sahib did kirpa and through the power of his bani uplifted the lowly classes. Babbu: I believe in scientific things, and I am a jatt first and then a Sikh Paaji: First of all, you should contact Tom Cruise (referring to the church of scientology) and decide what you wanna be. Second of all, I don't think you understand science very well. If you did, then the theory of evolution states that you are a monkey first and then something else. Babbu mann: Who the F are you? At this point, Pannu from Sur Sagar tried to calm things doing and he told BAbbu that this guy (my cousin) is a well-known CBC (Canadian Broadcasting Corporation) reporter, All of a sudden Faggu was like Bhaji Bhaji.. He asked my cousin to give him his number,and said we’ll talk about it; it is a long discussing etc. Then Bhagwant Mann jumped in too and threw some jokes here and there to calm things down. Bhaji just walked away from it. So there it is, I think this guy is just as lost as Moogali in the Jungle book...."

Vaheguru ji ka Khalsa, Vaheguru ji ki Fateh! Daas was wondering if anybody knows where to find recordings for the recordings for: Are there any recordings anywhere? Thanks in advance! Vaheguru ji ka Khalsa, Vaheguru ji ki Fateh!

daas was told by a chardi kala Singh that by "hum", Kalgidhar Mahaaraaj wasn't referring to himself, he was saying, kee one who calls HIMSELF parmesar, will fall into narak. if i was misinformed, then bhul chuk maafi.

thank you so much K. Singh ji!

Vaheguru ji ka Khalsa, Vaheguru ji ki Fateh! By any chance, does anyone know where Daas can find translations to the following shabad: This Shabad is by Bhai Gurdaas Ji in Vaars Bhai Gurdaas on Pannaa 42 nK isK lau sgl AMg rom rom kir nakh sikh lo sagal a(n)g rom rom kari kwit kwit isKn ky crn pr vwrIAY ] kaatt kaatt sikhan kae charan par vaareeai || Agin jlwie, Puin pIsn pIswie qWih agan jalaae ifun peesan peesaae thaa(n)hi lY aufy pvn huie Aink pRkwrIAY ] lai ouddae pavan hue anik prakaareeai || jq kq isK pg DrY gur pMQ pRwq jath kath sikh pag dhharai gur pa(n)thh praatha qwhU qwhU mwrg mY Bsm kY fwrIAY ] thaahoo thaahoo maarag mai bhasam kai ddaareeai || iqh pd pwdk crn ilv lwgI rhY thih padh paadhak charan liv laagee rehai dXw kY dXwl moih piqq auDwrIAY ]672] dhayaa kai dhayaal mohi pathith oudhhaareeai ||672|| http://sikhitothemax.com/page.asp?ShabadID=7148 Thanks in advance! Gurbar Akaalo!

http://www.sridasam.org/dasam?Action=Page&p=1357

is it just me, or does the Laavan section not work?

Baba Mehtab Singh Buddha Dal wale ਰਸਾਵਲ ਛੰਦ ॥ रसावल छंद ॥ RASAAVAL STANZA ਤਬੈ ਪੁਹਪੁ ਪੈ ਕੈ ॥ ਚੜੇ ਜੁੱਧ ਜੈ ਕੈ ॥ ਸਭੈ ਸੂਰ ਗਾਜੈ ॥ ਜਯੰ ਗੀਤ ਬਾਜੇ ॥੬੫੩॥ तबै पुहपु पै कै ॥ चड़े जु्ध जै कै ॥ सभै सूर गाजै ॥ जयं गीत बाजे ॥६५३॥ Gaining victory in war, then Ram mounted on the air-vehicle Pushpak; all the warriors roared in great joy and the musical instruments of victory resounded.653. ਚਲੇ ਮੋਦ ਹ੍ਵੈ ਕੈ ॥ ਕਪੀ ਬਾਹਨਿ ਲੈ ਕੈ ॥ ਪੁਰੀ ਅਉਧ ਪੇਖੀ ॥ ਸ੍ਰੁਤੰ ਸੁਰਗ ਲੇਖੀ ॥੬੫੪॥ चले मोद ह्वै कै ॥ कपी बाहनि लै कै ॥ पुरी अउध पेखी ॥ स्रुतं सुरग लेखी ॥६५४॥ The monkeys in great delight caused the air-vehicle to fly and they saw Avadhpuri, beautiful like heaven.654. ਮਕਰਾ ਛੰਦ ॥ मकरा छंद ॥ MAKRA STANZA ਸੀਅ ਲੈ ਸੀਏਸ ਆਏ ॥ ਮੰਗਲ ਸੁ ਚਾਰ ਗਾਏ ॥ ਆਨੰਦ ਹੀਏ ਬਢਾਏ ॥ ਸਹਰ ਅਵਧ ਜਹਾਂ ਰੇ ॥੬੫੫॥ सीअ लै सीएस आए ॥ मंगल सु चार गाए ॥ आनंद हीए बढाए ॥ सहर अवध जहां रे ॥६५५॥ Ram has come and brought Sita with him and there are rejoicings in the city; the joy is growing in the heart of Avadh.655. ਧਾਈ ਲੁਗਾਈ ਆਵੈ ॥ ਭੀਰੋ ਨ ਬਾਰਿ ਪਾਵੈ ॥ ਆਕੁਲ ਖਰੇ ਉਘਾਵੈ ॥ ਭਾਖੈ ਢੋਲਨ ਕਹਾਂ ਰੇ ॥੬੫੬॥ धाई लुगाई आवै ॥ भीरो न बारि पावै ॥ आकुल खरे उघावै ॥ भाखै ढोलन कहां रे ॥६५६॥ The women are coming at speed, there is endless crowd, all are standing amazed and asking, "Where is our Lord Ram?"656. ਜੁਲਫੈ ਅਨੂਪ ਜਾਂ ਕੀ ॥ ਨਾਗਨ ਕਿ ਸਿਆਹ ਬਾਂਕੀ ॥ ਅਤਭੁਤ ਅਦਾਇ ਤਾਂ ਕੀ ॥ ਐਸੋ ਢੋਲਨ ਕਹਾਂ ਹੈ ॥੬੫੭॥ जुलफै अनूप जां की ॥ नागन कि सिआह बांकी ॥ अतभुत अदाइ तां की ॥ ऐसो ढोलन कहां है ॥६५७॥ He, whose hair are unique and black like serpents; he whose thinking is wonderful, where is that dear Ram?657. ਸਰਵ ਸੋਹੀ ਚਮਨ ਰਾ ॥ ਪੁਰਚੁਸਤ ਜਾਂ ਵ ਤਨ ਰਾ ॥ ਜਿਨਿ ਦਿਲ ਹਰਾ ਹਮਾਰਾ ॥ ਵਹ ਮਨਹਰਨ ਕਹਾਂ ਹੈ ॥੬੫੮॥ सरव सोही चमन रा ॥ पुरचुसत जां व तन रा ॥ जिनि दिल हरा हमारा ॥ वह मनहरन कहां है ॥६५८॥ He who is ever in blossom like garden and ever thoughtful about his kingdom; he, who hath stolen our mind, where is that Ram.658. ਚਿਤ ਕੋ ਚੁਰਾਇ ਲੀਨਾ ॥ ਜਾਲਿਮ ਫਿਰਾਕ ਦੀਨਾ ॥ ਜਿਨਿ ਦਿਲ ਹਰਾ ਹਮਾਰਾ ॥ ਵਹ ਗੁਲ ਚਿਹਰ ਕਹਾਂ ਹੈ ॥੬੫੯॥ चित को चुराइ लीना ॥ जालिम फिराक दीना ॥ जिनि दिल हरा हमारा ॥ वह गुल चिहर कहां है ॥६५९॥ He, who hath stolen our heart and given as separation from him, were is that flower-faced and alluring Ram?659. ਕੋਊ ਬਤਾਇ ਦੈ ਰੇ ॥ ਚਾਹੋ ਸੁ ਆਨਿ ਲੈ ਰੇ ॥ ਜਿਨਿ ਦਿਲ ਹਰਾ ਹਮਾਰਾ ॥ ਵਹ ਮਨ ਹਰਨ ਕਹਾਂ ਹੈ ॥੬੬੦॥ कोऊ बताइ दै रे ॥ चाहो सु आनि लै रे ॥ जिनि दिल हरा हमारा ॥ वह मन हरन कहां है ॥६६०॥ Someone may tell us and take whatever he wants from us, but he should tell us where is that alluring Ram?660. ਮਾਤੇ ਮਨੋ ਅਮਲ ਕੇ ॥ ਹਰੀਆ ਕਿ ਜਾ ਵ ਤਨ ਕੇ ॥ ਆਲਮ ਕੁਸਾਇ ਖੂਬੀ ॥ਵਹ ਗੁਲ ਚਿਹਰ ਕਹਾਂ ਹੈ ॥੬੬੧॥ माते मनो अमल के ॥ हरीआ कि जा व तन के ॥ आलम कुसाइ खूबी ॥वह गुल चिहर कहां है ॥६६१॥ He accepted the orders of his father like a drunkard accepting every word of the giver of intoxicant and he left his country. Where is he, the beauty-incarnation of the world and rose-faced?661. ਜਾਲਿਮ ਅਦਾਇ ਲੀਏ ॥ ਖੰਜਨ ਖਿਸਾਨਿ ਕੀਏ ॥ ਜਿਨਿ ਦਿਲ ਹਰਾ ਹਮਾਰਾ ॥ ਵਹ ਮਹਬਦਨ ਕਹਾਂ ਹੈ ॥੬੬੨॥ जालिम अदाइ लीए ॥ खंजन खिसानि कीए ॥ जिनि दिल हरा हमारा ॥ वह महबदन कहां है ॥६६२॥ The wagtail (birds) were envious of his cruel gestures, he who hath allured our mind, where is that Ram of blossomed face?662. ਜਾਲਮ ਅਦਾਏ ਲੀਨੇ ॥ ਜਾਨੁਕ ਸਰਾਬ ਪੀਨੇ ॥ ਰੁਖਸਰ ਜਹਾਨ ਤਾਬਾਂ ॥ ਵਹ ਗੁਲਬਦਨ ਕਹਾਂ ਹੈ ॥੬੬੩॥ जालम अदाए लीने ॥ जानुक सराब पीने ॥ रुखसर जहान ताबां ॥ वह गुलबदन कहां है ॥६६३॥ His gestures were the gestures of an intoxicated person; all the world is obedient to his personality; someone may tell where is that flower-faced Ram?663. ਜਾਲਿਮ ਜਮਾਲ ਖੂਬੀ ॥ ਰੋਸਨ ਦਿਮਾਗ ਅਕਸਰ ॥ ਪੁਰ ਚੁਸਤ ਜਾਂ ਜਿਗਰ ਰਾ॥ ਵਹ ਗੁਲ ਚਿਹਰ ਕਹਾਂ ਹੈ ॥੬੬੪॥ जालिम जमाल खूबी ॥ रोसन दिमाग अकसर ॥ पुर चुसत जां जिगर रा॥ वह गुल चिहर कहां है ॥६६४॥ The splendour of this face was significant and he was perfect in intellect; he, who is a vessel full of the wine of heart`s love, where is that flower faced Ram?664. ਬਾਲਮ ਬਿਦੇਸ ਆਏ ॥ ਜੀਤੇ ਜੁਆਨ ਜਾਲਮ ॥ ਕਾਮਿਲ ਕਮਾਲ ਸੂਰਤਿ ॥ਵਹ ਗੁਲ ਚਿਹਰ ਕਹਾਂ ਹੈ ॥੬੬੫॥ बालम बिदेस आए ॥ जीते जुआन जालम ॥ कामिल कमाल सूरति ॥वह गुल चिहर कहां है ॥६६५॥ After conquering the tyrants the beloved Ram has come back from distant lands; where is he, the perfect one in all arts and who hath flower-like face?665. ਰੋਸਨ ਜਹਾਨਿ ਖੂਬੀ ॥ ਜਾਹਿਰ ਕਲੀਮ ਹਫਤ ਜਿ ॥ ਆਲਮ ਕੁਸਾਇ ਜਲਵਾ ॥ਵਹ ਗੁਲ ਚਿਹਰ ਕਹਾਂ ਹੈ ॥੬੬੬॥ रोसन जहानि खूबी ॥ जाहिर कलीम हफत जि ॥ आलम कुसाइ जलवा ॥वह गुल चिहर कहां है ॥६६६॥ His qualities are known all over the world and he is famous in the seven regions of the world; he whose light hath spread throughout the world, where is that flower-faced Ram?666. ਜੀਤੇ ਬਜੰਗ ਜਾਲਿਮ ॥ ਕੀਨੇ ਖਤੰਗ ਪਰ ਰਾ ॥ ਪੁਹਪਕ ਬਿਬਾਨ ਬੈਠੇ ॥ ਸੀਤਾ ਰਵਨ ਕਹਾਂ ਹੈ ॥੬੬੭॥ जीते बजंग जालिम ॥ कीने खतंग पर रा ॥ पुहपक बिबान बैठे ॥ सीता रवन कहां है ॥६६७॥ He who conquered the tyrants with the blows of his arrows; where is he who mouth the air-vehicle Pushapak and accompanies Sita?667. ਮਾਦਰ ਖੁਸਾਲਿ ਖਾਤਰ ॥ ਕੀਨੇ ਹਜਾਰ ਛਾਵਰ ॥ ਮਾਤੁਰ ਸਿਤਾਬ ਧਾਈ ॥ਵਹ ਗੁਲ ਚਿਹਰ ਕਹਾਂ ਹੈ ॥੬੬੮॥ मादर खुसालि खातर ॥ कीने हजार छावर ॥ मातुर सिताब धाई ॥वह गुल चिहर कहां है ॥६६८॥ He who sacrificed thousands of his joys in order to please his mother, where is he? The mother Sita may also be congratulate today, but someone may tell us where is that flower-faced Ram?"668. ਇਤਿ ਸ੍ਰੀ ਰਾਮ ਅਵਤਾਰ ਸੀਤਾ ਅਯੁਧਿਆ ਆਗਮ ਨਾਮ ਧਿਆਇ ਸਮਾਪਤੰ ॥ इति स्री राम अवतार सीता अयुधिआ आगम नाम धिआइ समापतं ॥ End of the chapter entitled `The Entry of Sita in Ayodhya` in Ramvatar.

End of discussion if nothing is permitted by GODs. I thought of writing it in my lsast post that It will be my last post because I was expecting it to go sour....... Bye let me remain a Sikh..... My Way! try being a sikh Kalgidhar's way. =).