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AK47

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  1. does anyone know what the timetable that bhai harnam singh used to have at his camps ? any1 post a copy up?
  2. what do you mean by gupt fauja? can u provide abit more info? are you reffering to shaheed singhz?
  3. i think what sandeep is saying about kesh is dont keep kesh if your gonna still do anti gurmat activities like drinking, smoknig etc... in which case i agree with him
  4. I admire you for speaking out i agree some amritdharis do create boundries and they pretend to be perfect in rehat etc... a sikh should be clean on outside aswell as inside.. to say just the inside counts its wrong in terms of sikhi... we should strive to be pure on both sides. When you say you want to be able to do parchar what kind of parchar is this? I think it wouldbe great for non amritdhari males & females get invovled in sikh societys at universitys and colleges and do parchar... as long as the parchar is not conflicting with the sikh code of conduct e.g someone saying you dont need to keep kesh etc... its what on the inside that counts.... lots of youth these days have this mindset that its what on the inside that counts but i ask what mirror do you look into to find out that you are clean on the inside?
  5. Why Praise God? Why Become Sikh? Why Follow Gurmat? Why Have A Religion? Since theirs lots of usless topics i thoguht i may start one were the sangat can actually discuss somethnig decent for once. Thoguht we can discuss questions that Sikhs usually come across by sikhs as well as non sikhs. Feel free to answer them.
  6. Co-operation i belvie is a great virtue. If a person tries to force himself on anyone, he will only create disruption. Tolerance is, therefore, to be pracitised by Sikhs. But this tolerance is meaningless where its value is not recognised or if others engaged treat is as subservience. Where there is no tolerance of others views there can be no genuine disscusiion or debate. One cannot always agree with everyone - but one can agree to disagree- this is the spirit and essence of tolerance and without it man would revert to his animal state when he makes use of instinct and not intelligence. To co-operate we have to acquire the ability to respect others personalities and views. Each persons opinions count otherwise democracy cannot exist. Co-operation moreover, extends further. The creation of an atmosphere of fello- feeling: mutual trust and respect is necessary to make everyone in the group lose or cast away self consciousness, or forget. So co-operation must be both active and passive. He does not speak empty words; he gathers in the wealth of tolerance, and burns away his anger with the Naam.
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