Search the Community

MAKE ME BLIND In the times of Sri Guru Hargobind Sahib Ji, there was a very poor gursikh who lived in a hut alone. This gursikh was blind and had grown to love the guru from what he had heard. As he couldn’t travel anywhere he would find out who has gone from his village to see the guru. He would ask them, “What does the Guru look like? What weapons does he keep? What stories does he tell?” Each person would reply, “I cannot explain in words.” One night he could not sleep, as his thoughts were focused on meeting the guru. He longed so much to see the beautiful Mukh of Guru Maharaaj. He could not take it any longer and felt angry at himself for being blind. “Guru Ji, I am such a dirty sinner, I am unworthy of your darshan. I do not know what countless sins I have committed for me to suffer without you.” At this moment Guru Hargobind Sahib Ji awoke from Samadhi, and told his Sikhs to get the horses ready to leave immediately. The gursikh felt helpless and began to cry tearing his hut apart. He wanted to go to see his guru; he then made up his mind that he would go by foot and allow the guru to guide him. He packed some food and set off in the dark. On his way he tripped and fell hurting himself badly. His thoughts remained on meeting his guru as he lay on the ground. He suddenly felt two strong arms lift him up to his feet, and he heard a voice. “I have come, my beloved. I could not sleep without doing your darshan, I felt my heart pulling me towards you and I had to come.” When the blind sikh heard this he fell to the guru’s feet and could not contain himself. Guru ji again lifted him to him feet and said, “the home of Guru Nanak contains everything, ask of what you will.” “Guru Ji all that I ask of is that my eyes may work and have your beautiful darshan.” Guru ji smiled and kissed him on both eyes. When he opened them, he fell at Guru Ji’s feet upon seeing him and wept at Guru Ji’s feet. He stared at Guru Ji in amazement for some time. “Beloved I must go now, it is amritvela and the sangat will be waiting.” “ Guru Ji I cannot live without your Darshan now, what will I do?” Guru Ji replied, “The house of Guru Nanak again offers what you ask of it, one more thing.” The gursikh fell to the floor and said, “ Guru Ji if you are going to give me one more thing, then please take these eyes away as I wish not to see anything ever again after having your darshan.” A tear dropped down Guru Ji’s cheek as he granted the final wish.

Guru Har Krishan Sahib Ji and the Brahman While Guru Ji was at Panjokhara and mediating on God, a Sikh came and told him of a proud Brahman who was in the neighbourhood. The Brahman had asked the Guru’s name and learned that it was Satguru Sri Guru Har Krishan Sahib Ji. Hearing this the Brahman became very angry and said, ‘The poet of the Bhagavat Gita, whom no one can equal, called God merely Krishan, and the Guru calls himself Sri Har Krishan, as if he thinks himself superior to Krishan. If he be such a Guru let him come and translate the Gita with me’. Guru Ji replied to this Sikh, ‘ The eyes of understanding are very good, but the cataract of pride so blindeth them that they cannot see God’s way. The proud think all persons beneath them.’ The Sikh however, prevailed on the Guru to allow the Brahman to come to him. When the Brahman came he did not salute the Guru, but unceremoniously sat down in his presence. He then said, ‘Thou who call thyself Sri Har Krishan, must be greater than the God Krishan. Translate the Gita for a little while with me’. Guru Ji replied, ‘The Brahmans of the present day are not deeply read. They are great talkers and arguers, and are deteriorating everyday; and in the future they will have even less religion that they have now. What the Brahmans know is not real knowledge, and they are strangers to God. I have not read the Gita, and were I to translate it with you, you would say that I was some rich man’s son who had a private tutor, whereas I should translate by my spiritual power. Go and bring some ignorant rustic to discuss with you and when you have brought him, I will speak to you.’ The Brahman went and brought an ignorant water carrier called Chhajju from the nearest village. The Guru looked at him full in face and said, ‘Thou hast become a great divinity scholar. Now discuss the meaning of the Shastars with this Brahman’. The Brahman and the water carrier began to discuss accordingly, and the water carrier gave such learned replies, that the Brahman stood in astonished silence. The questions and replies related to Hindu theology. The pandit became convinced that Guru Ji had infused his supernatural power into the water carrier. He accordingly begged Guru Ji’s pardon for the unceremonious manner in which he had approached him. The Brahman added, ‘Thou art really the holy God, Krishan. Make me thy disciple’. Dhan Dhan Satguru Sri Guru Har Krishan Sahib Ji Maharaj, the King of Kings, the Saint of Saints and the Healer of all.

Sorry not a member - simply a reader but wanted to share this video wit all of you. It's a must watch, a bit long but worth it. trust me.

Wahegurujikakhalsawahegurujikifateh What is the state of Tooriya? Does this differ from mukhti? If so how? If not where do its origins lie? Wahegurujikakhalsawahegurujikifateh

Prediction of Guru Nanak Dev ji's Avtar by Ved Vyaas, Hazrat Uns, Vali Allah Pir Niyamat Ulla shah untitled.bmp

I hate to write this....coz I am nobody to say that....but after reading comments on this I feel really out of everything......feel like something inside me is tearing apart...... All Guru ji's never had a normal materialistic type "husband wife" relations......all Guru ji's were born because of "simran" and "sewa" done by mata ji's.........and the physical body was created by "maya" and Akaal purkh ji's jot entered the physical body after it was born............ all Guru sahiban were above maya or all gun/avgun of maya.....For eg. Guru Nanak Dev ji gave ilaichi parshaad to bebe Nanaki ji after she asked for a child for Mata Sulakhani ji....then Mata Ganga ji did sewa of Baba Budha ji for Guru Hargobind Singh sahib ji......then Guru Gobind Singh ji asked Mata Sunder Kaur ji to do sewa of sangat to get "laal"..... .......now there are no proofs on whatever is posted above ....but it's upto every individual how much they know their beloved Guru ji.... Mods please do lock this if it turns to negative side... bhul chuk maaf

To begin: Why do I post stuff like this: Most are scared not of 'death' but of a 'charge' for which they do 'time' knowing 'law I know with god's will I can always beat the charge; the only alternative is to kill me, which is w.e To start The facts: 1. System exists with our consent. 2. The system is based on a lie. 3. A lie always has some truth in it 4. A lie cannot ever win against the truth 5. A truth is a more efficient and stronger version of a lie (read on this is an edit in ref. to a point about system can't fight itself and a point later on at end of situation section). Preamble: The real rulers and elites are those with IMF, world bank, etc. the ones who control money. Countries using a fiat currency are by definition bankrupt, as their currency is not backed by anything. This is why they freely give away their wares, and have people signing up as wards of a corporation (non-living entity). A corporation does not have to be commercial in nature. Therefore, aiming at the government is not the long target but is the main one to do. With Raaj you can control your financial system. There is not a government conspiracy, any conspiracy is at a much-much higher level. (no conspiracy, bankers know how money works i.e just a signature but just keep it hidden from public, and restrict banks from exhanging promisorry notes for 'dollars' as an example) TL;DR Government doesn't rule, and while taking down alone is an effort; using even peaceful but offensive methods (prosecution, liens, etc.) numbers much higher than most terrorist cells are not required (3-4 per town/district targeting highest people). However, just like insurgencies mass support is required and the more the merrier. The knowledge must be spread, or you turn into high-value easy to take-down targets yourselves. Section 1: The Government: 1. If we analyze the government we see that the shield of ignorance cast over our eyes, is on their eyes as well. I would doubt if cm's knew about the real nature of law, or even the Indian constitution as India being a very connected, and young country has not had time to build a political class that is socially separated from the people the same way as Canada for example. The rural nature of the country could also account for this. (i.e governmental workers are much more known and connected to poplace than other places) (apne are with them). TL;DR they are not smarter than you. 2. The untouchability the higher-ups feel will put them in legal trouble, as they may they do not need to reply to legal notices. 3. They are incompetent. http://en.wikipedia.org/wiki/Peter_Principle 4. While they are corrupt and incompetent, they are not knowingly working against themselves. I.e will not purposely promote duffars if they can help it. 5. They are already selfish people, with corrupt interests and 'There is no honor among thieves'. Easy to make them fight against each other. See 6 6. The system, (government) is designed like any corporation, with limited liability in mind. However, you are ALWAYS personally liable for any crimes you commit. See 7 for why this is important. 7. It is the default course of action, to discard a worker who is too expensive in up-keep (i.e scandals, too much cases against, liens, etc.) 8. Previous cases etc. have not worked because the system is designed to handle small amounts of dis-content. 9. Channels to vent dis-content and dis-arm it exist in all places no exceptions (all countries). (I.e regulatory bodies, de facto statutory courts, etc.) 10. These are only to mis-lead, and mis-direct people in order to dissuade them from acknowledging and realizing their own range (i.e can target top to bottom, anyone, anytime, everywhere). (Shastar Vidhiya: Understand Range) 11. System is designed to function regardless of leader-ship changes, and power is spread throughout to mitigate disaster’s such Indira/Rajiv killings. Strategy: An armed populace (both knowledge, and physical) who is able to overwhelm the walls of the system is the best course of action. This group must be ever open, and expanding in order to prevent a complete clamp/stamp down of it. A traditional structure of intelligent leaders, and dumbed down recruits will not work as each must be able to to conquer alone. (sava lakh seh ek). Cannot discount value of moral victories, and structures must be in place in order to train new people who join as it is much harder to teach a person gyan than it is to load rockets, and bullets. The system has worked by being rigid and un-moving, a principle that has earned it respect and fear in the eyes of people; it is not designed to be able to counter a threat which is directly a more refined version of itself i.e using focused over-whelming force, to destroy leaders while sparing followers who are not immediate threat. They themselves after slowly having their turtle break away, will submit and come to you giving you rule. At thatpoint, it is up to the Sikh to make correct decision based on gurmat. An example of this is, Baba Baghel Singh and Delhi. Situation: The MO of government has changed from being overwhelmingly based on violence, as it runs contrary to the myths and assumptions this society is based on. Also, a west vs. easy dichotomy is there with India acting alone but wanting/needing to stay on west's side and vice-versa. They play off each other, India acting a bit nicer, west a bit meaner to give a world-wide view of 'democracy'. I hope my points have come across, I'm tired and I understand what my next correct actions have to be (hopefully). Past that, I hope you understand you have to start in your own neighborhood, in order to gain skills, experience, and people. Realize everything is connected, and that an ounce of freedom in Canada is worth a pound elsewhere. --- The system is the same everywhere, same structure same EVERYTHING. Everything, is connected so breaking it here, breaks it elsewhere. However, we don't have to free the world to free the Khalsa (or The Punjab) as we are people of unlimited liability free in their actions and therefore able to have focus, and vision. The system, is more like a hammer able only to strike out at random, and the actions people within that structure are able to take are limited by: 1. their own morals vs. situation 2. their posts 3. public support, etc. We don't need the support of the public, or any of that as Truth always wins vs. lies. -- When I said before that system is not designed to win against a better version of itself, I meant that a lie always has some truth in it, but can never stand up to the whole thing. VJKVJF Can't find original white paper anymore read it a few months ago: http://apdforum.com/en_GB/article/rmiap/articles/online/features/2012/04/05/india-terror-strategy edit - this may be http://journals.hil.unb.ca/index.php/jcs/article/view/4293/4888 what I read not sure now, but yea just google counter-insurgency doctrine to see how they will deal with this stuff. Paper details here: kept at bottom to improve readability of my own points: which uses a four point strategy for counter-insurgency: 1. Suspend demo gov. start president rule Reason: Respect/Fear from stable centre rule, as well as the obvious things (deploy force, etc.) because of internal processes see 11. 2. Flood area with security forces Reason: Forces severely under-budgeted, under-equipped, and under-trained. Do nothing more than resort to thuggery, and eventually something happens. Also, fun-times for commanders and show of force to rest of public for respect/fear in order to win support for continued budget increases. Third point, to limit AO of insurgents see point 3 3. Target Militant Leaders but spare followers Reason: Causes dis-array, and lowers morale as often the most knowledgeable ones are the leaders, and due to point 2 as well as infrastructure of country avg. people are not at full potential. (true with any army, including lok sabha) 4. Force elections, return to 'normalcy' Reason: Show of power, that I can do this and that. To exhaust people mentally, not full analysis. It's their own bs pretty much, can look at it in many ways: army, and police want new kind of females to do mass rapes of, they want 'democracy', keep out of eye of western public, w.e w.e They act without reason, they are still human, and due to being sheltered and focused on tyranny the saying that criminals have low iq applies. What is definition of insurgency: Let us define it as actions taken to change and/or topple the current infrastructure and government. Therefore, a peaceful action such as prosecuting police officers with a certain mind-state is in fact insurgency. edit- Spelling edit2- Dam, word messed up my formatting fixed now hopefully but not orig way I meant it to read. :C

In the journey of my life,,,, I have never seen a person in my life like him... He is incredible.. He is my father or we can say our father... Keep on following him... if u want to live a life full of pride :D Sometimes i think about him..... n the first thing strike my mind... is.... "MY" n when u start considering some1 mine... there is nothing in this world which can take u away from ur Guru :D The life that he lived... n what he did for us.... no body can even understand his pain... for the sake of society n for ur pleasure u r forgetting him..... :nono: :nono: He is a sweetest heart a human can have.... :respect: :respect: :respect: :l: :l: :l: :l: :l: :l: :l: :l:

Fateh jio, I'm asking that this post/discussion operate under the principle that the future will bring destruction/war and that khalsa raj may happen during this/after this. Now a lot of the time you here on posts like these the following terms: Kalki Avtar, Nihklank Avtar and etc. do these mean the same thing and what exactly are they, from what I understand they are supposed to the next saviour? The main question I have is: Saying Guru Ji will take a physical form once again, does that not reduce/ remove Guru Granth Sahib Ji from the position of a Puran Guru? If Guru ji has to take a physical form because the world/khalsa has strayed too far that means that guru granth sahib ji was not able to save us. If Guru Granth Sahib Ji cannot save us then the following questions arise: Is the Guru granth sahib ji not a puran guru, not able to do all of the tasks of a physical guru? -some may say people have strayed too far and that's why a physical form is needed, but then that diminishes the power available of our shabad guru(I.e. not being able to move around/speak without vaak/however you want to phrase it) If our shabad Guru is incapable, then does that not extend back to the 10 physical gurus including Guru gobind singh ji who proclaimed that the Guru Granth Sahib Ji should lead the Khalsa? and therefore forward as well to any further forms that could come? If the jot of the guru granth sahib ji is the same jot as all of the other gurus, when the physical form takes shape, will that jot/guruship be passed onto the physical form and then remove the guru granth sahib ji from their takat? These are just some thoughts that crosses Dass's mind when I here of the return of the Guru's physical form, something being thrown around a lot more these days, by more and more credible sources. I mean no nindyah by this post! Just sorting out the dilemma that arises within my mind when hearing these statements. This may be a result of my own lack of knowledge as well. If i have said anything to offend please forgive me.

Here is a valuable book by Dr. Ganda Singh "Guru Gobind Singh's Death at Nanded--Examination of Succession Theories" Many topics that are covered in this book are important like: 1 the last days of Guru Gobind Singh Ji 2 the myth making of the namdharis that some how Guru Ji give gurgaddi to their guru is proved wrong. 3 the myth making by namdharis that Bhai Kahn Singh Ji Nabha Wale supported the theory that baba ajapal singh was in fact Guru Gobind Singh Ji 4 the myth by namdharis that Guru Granth Sahib was not given Gurgaddi there are many more importand topics covered in this book, I hope people will read it and share it with the Sangat Waheguru Guru Gobind Singh's Death at Nanded--Examination of Succession Theories

waheguru EnglishTranslationofSiriGuruGranthSahib.pdf

NIRVAIR KHALSA JATHA WEST LONDON TOUR! Friday 21st Decemeber Guru Nanak Sikh Academy Springfield Road Hayes,UB4 0LT 6:30PM-8PM Sunday 23rd December Ramgarhia Sikh Association Golden Crescent Hayes UB3 1AQ 6:30PM-8:00PM Tuesday 25th December 2012 Guru Nanak Darbar Southall King St UB2 4DQ 7PM-8PM Wednesday 26th Decemeber Nanaksar Southall UB1 2DL 7PM-8:30PM Thursday 27th December 2012 Sri Guru Singh Sabha Southall Park Avenue 7:30PM-9PM Also the Sahibzade Shaheedi Smagam in Southall here is the link https://www.facebook.com/events/544774658883445/ (Nirvair Khalsa Jatha will also be there on these days) Saturday 29th December 2012 Guru Amardass Hall, Opp. Gurdwara Guru Amardass, 1A - 3 Clifton Rd, Southall, Middx, UB2 5QP 7PM Sunday 30th December 2012 Guru Amardass Hall, Opp. Gurdwara Guru Amardass, 1A - 3 Clifton Rd, Southall, Middx, UB2 5QP 7PM

Vaheguru ji ka Khalsa, Vaheguru ji ki Fateh Sangat ji, you may not have heard of "Everythings 13" a sikh educational charity, however some of you may know about our YouTube channel "Basics of Sikhi". Most of you may not be aware that (with Guruji's kirpa and aagiaa) we're embarking on a new and comprehensive project to spread Guruji wisdom across the UK and Globally. Its called Plan BE13. Here is what our channel has on it currently.. Here is a video about Plan BE13 for 2013 Essentially we are hoping to do a 5 stage process of Parchar (1) Getting people into Sikhi (already happening) - Talks at Gurdwaras and Sikh Societies at colleges and Universities to interest youth/others into Sikhi and bring onto youtube channel - Spreading word about the Youtube Channel using facebook, twitter and and getting people into watching videos about Sikhi when they have spare time (there are around 80 videos on our youtube channel already) (2) Building a solid foundation (already happening) - holding a One Day Course +Kirtan Katha called "Re-Assessing the Fundamentals - Vaheguru, Guru and You" at various Gurdwaras (first one is due at Park Avenue Gurdwara Main Hall on the 29th December 2012) - 12 topic introductory course to Sikhi - called the WhyGuru Course. This course goes through the history of Sikhi from Guru Nanak to the present day and also has 4 separate topics which cover Guru Granth Sahib ji, The Khalsa, Raag Kirtan and Sikh Spiritual concepts of merging with the Divine. We already delivered this once in May this year and it was a success. (there is a video about this on our channel with video testimonials - we had 5 non-punjabi people attend. One lady, ex-muslim convert has now taken Amrit). (3) Learning Basics of Gurmukhi (planning done, needs filming) - A series of videos that goes into Why its important we learn Gurmukhi and How does Gurmukhi work? (Penti Akhar, Moharni) - Series of common vocabulary in Gurmukhi and how the words are put together - Basics of Santhiya - Slow paat, in video format with downloadable MP3s (4) Japji Sahib Vichaar classes (already happening) - We're doing weekly English katha of Japji Sahib and with Guru's kirpa are at the 34th Pauri. - Katha will be transcripted and put into an ebook format - Set up Japji Sahib Vichaar classes at variour gurdwaras where attendees would learn in their own time (watch the video, read ebook, watch/listen to other recommended katha (English by Bhai Sukhraj Singh, Punjabi- Maskeen ji, Giani Pinderpal Singh etc) and then come together for the vichaar class at their local gurdwara (ie build a sadhsangat) to discuss Japji sahib, pauri by Pauri. (5) Further Study (to be developed as part of Plan BE13) - More Gurbani Katha - planning on Rehras sahib and Asa Di Vaar - Basics of Kirtan and Tabla - Attend an intermediate level - "WhyKhalsa WhyFateh Course" In terms of funding, our parent we've raised about £18k of our £52k target for 2013 already. 99% of this has come from the sangat, (mostly youth and non-amritdhari). We're not charging anything for katha or the courses, as we see this as Spiritual Langar (Bhugat Giaan) which should be given freely and be dependent purely on Sangat kirpa (daeaa bhandarani). Read more about the specifics of Plan BE13 here: http://www.virginmoneygiving/charities/everythings13 Please do ardaas for us to Satguru that we stay on this path and stay true to Sikhi. Thanks for reading ji, bhul chuk maaf Vaheguru ji ka Khalsa, Vaheguru ji ki Fateh

I have someone close to me whose an amritdhari but he has massive anger problems. If he cannot follow rehat he blows his top, if something goes wrong he goes hulk. Yesterday something in his personal life went wrong and he said very offensive words to the Guru. He broke Rehat 4 times. In anger he ripped off his dastaar, abused Guru etc. Hes now beginning to regret it but slowly. Hes still crying over the personal incident. What should he do? His anger is destroying him and I want to help.Does he have to go to panj Singhs and tell them what hes done? He is scared now. And how does he get rid of his anger?

How do we bust apart the myth that Indra set up Sant Ji? This Indian Vikram Chopra is spreading the crap on facebook that there is even newspaper proof of this from the time.

Does anyone have any purataan sources relating to meetings between Guru Nanak Dev Ji and the Bhagats whose Bani is in Guru Granth Sahib? I just want to know what transpired in these meetings.

Nagar Kirtan Sunday 18th November 2012 (THIS SUNDAY) Gurdwara Sri Guru Singh Sabha, Havelock Road, Southall, UB2 4NP Sevadar meetings: Thurs 15th, Fri 16th, Sat 17th, November Gurdwara Sri Guru Singh Sabha, Havelock Rd, Library @ 7.30pm, please come and encourage others to do Seva too. Thank you more info Visit the OFFICAL NAGAR KIRTAN FB PAGE! or call 07838934219 www.facebook.com/southallnagarkirtan www.facebook.com/southallnagarkirtan

Recently I saw a heated debate on facebook which I believe is a testament to the inferior knowledge of Sikhs today. A challenge was put forward as to where it says Khalsa raj, or as most see it, Khalistan should be made in Dasam Granth. No one was able to prove that these lines: 'Sri Mukh bhaniyoo gareeb niwaaz....' where in Dasam Granth. Whats more attacks are being made that Sant Bhindranwale lied about these lines, saying they were in Dasam Granth. How many other such quotes are there which do not exist? And how did Singhs after Operation Bluestar justify Khalistan? Heres the video: Furthermore I remember reading that Santokh Singh Bhangu wrote Panth Prakash in order to justify Sikhs having political power. With Sant Ji being labelled as a liar the excuse for burning of saroops (as of recent) are being blamed on Khalistanis etc. Our own Sikhs are being mislead by such quotes, which exist or do not. So what do we learn about Khalsa raaj, and todays present situation (regarding Hinduvata extremism) from Gurbani. What lesson do we learn and what should we do?

Waheguru ji ka Khalsa Waheguru ji ki Fateh. I recently came across a former Christian who coverted to the Sikh faith, she told me how her decision was inspired by the fact that Christianity is an exclusive faith. I want to know how Sikhism theologically differs from Christianity, that is it's view of God, and man's goal on earth.

SANT DHADRIANWALE ANNOUNCES SOLUTION: STRICT ACTION MUST BE TAKEN TO STOP BEADBI – SRI AKAL TAKHT SAHIB NEEDS TO ISSUE HUKAMNAMA 21st September 2011 In the most unfortunate circumstances, persistent Beadbi (sacrilege) of Sri Guru Granth Sahib Ji Maharaj continues to happen in villages and towns around India by various anti-Sikh miscreants. Be it the recent Beadbi of throwing 5 Saroops of Guru Sahib Ji down a well in Udhampur Nallan with bottles of alcohol and rubbish, or the burning of a Saroop in Uttar Pradesh. In the meanwhile, as a consequence, Panthic discussions across the world carry on in the hope to find solutions and take action to prevent any future incidents of sacrilege. Sri Guru Granth Sahib Ji Maharaj is the only living and eternal Guru of the Sikhs. While those with love for the Khalsa Panth cannot sleep as Beadbi takes place, regrettably, the reality remains there is very little action the common Sikh with ‘Panthic Dharad’ around the world can take. The Sikh Nations Mahaan Parchaarak Sant Baba Ranjit Singh Ji Dhadrianwale has not only condemned this intolerable Beadbi, but outlined the most rational and only solution the Sikhs have for the long-term, in the current state of affairs, in order to prevent any further incidents of sacrilege from happening to Guru Sahib Ji in India. Furthermore, the solution proposed has been put into action immediately after its announcement. In what should be a joint-effort by every Sikh, Gurdwara Committee and Jathebandhi across the world (and not just in India), Sant Dhadrianwale have announced and initiated a Panthic lobby to influence the Jathedar of Sri Akal Takht Sahib to issue and implement a Hukamnama that will once and for all clarify the solution to this problem. This plan of action was suggested and launched on Wednesday 14th September 2011 at Guru Nanak Sikh Gurdwara, Sedgley Street, Wolverhampton during the last Diwaan of Sant Baba Ranjit Singh Ji’s 2011 UK Visit for Gurmat Parchaar, which was attended by thousands of Sikhs across the UK and broadcast live on television that was watched by millions across Europe (and around the world on the internet). It would be a huge and almost impossible task for any individual Panthic Jathebandhi in India to make arrangements for the security of each and every Gurdwara Sahib nationwide, where in many cases there are 4-5 Gurdwara’s in a village and thousands of villages across the states of India. Sant Dhadrianwale have suggested that instead, a Hukamnama issued from Sri Akal Takht Sahib should make clear that in whichever city, town or village, in whichever Gurdwara Sahib a Saroop of Sri Guru Granth Sahib Ji Maharaj is present, then the responsibility for the safety of Guru Sahib Ji should lie with the village ‘Panchayat’ and/or Gurdwara committee. If any Beadbi occurs, then the Panchayat and committee will be responsible and they will be summoned by the Panth to explain why Beadbi has occurred. Guarding of the Gurdwara Sahib and the security of Guru Sahib Ji within each village and city would need to be arranged, even if the village Panchayat and committee arrange it on a payroll basis. At present, almost every village of Punjab has security arranged each night to prevent foul behaviour, theft of buffaloes etc. If there are two exits to the village, both are guarded by a number of local village residents who work on a rota basis. Any cars passing through the village at night are stopped by these guards to ensure there is no unusual activity. Sant Dhadrianwale have said that if villages can be guarded in such a way, then members of each village can also guard the Gurdwara’s as well. Once this Hukamnama is issued, then members of the SGPC would need to visit each and every Gurdwara Sahib, one by one, to make sure it has been put into operation and 10-15 people are guarding the locality of Sri Guru Granth Sahib Ji Maharaj. Sant Dhadrianwale said it would need to be stated and made clear that if local Sangat, Panchayats or Gurdwara Committees are not able to arrange the security for and uphold the Satkaar of Guru Sahib Ji, then the sacred Saroop should be with Sri Akal Takht Sahib without delay. Where Satkaar cannot be upheld and systems to prevent Beadbi from occurring cannot be put in place, then the King of Kings Sri Guru Granth Sahib Ji Maharaj should not have to reside at such places. Sant Dhadrianwale said that when Bhai Ranjit Singh Ji (as Jathedar of Sri Akal Takht Sahib) had issued the Hukamnama that no Saroop of Sri Guru Granth Sahib Ji Maharaj should go to Marriage Palaces, that particular Beadbi ceased in India because people fear the supreme edicts of Sri Akal Takht Sahib and will obey them, be it from the inside or as show from the outside. When village Panchayats and Gurdwara Committees know they will be accountable to Sri Akal Takht Sahib if Beadbi occurs, then fortification around the locality of Guru Sahib Ji will certainly take place. The SGPC workers would quickly be able to visit Gurdwara’s in their areas to ensure this is in place at every location where Guru Sahib Ji is present. Sant Dhadrianwale said we can keep discussing and wasting time while further Beadbi could occur at any time, but action needs to be taken and this would be the most fast, immediate and only solution to this problem. In the current times, there would be no other practical solution. Sant Dhadrianwale have said these cases of Beadbi have turned into a play and joke for the anti-Sikh miscreants who orchestrate them. The Satkaar of Guru Sahib Ji is every Sikhs responsibility. Sant Dhadrianwale, at their last UK Gurmat Diwaan when suggesting this plan of action, made a humble request to all Sikhs, Gurdwara Committees and Panthic Organisations (who have done and continue to do a massive amount of selfless service for the Khalsa Panth) throughout the UK and Europe to send letters to the Sri Akal Takht Sahib Ji Jathedar and put pressure on him to issue and implement such a Hukamnama. Sant Dhadrianwale said upon their return to Punjab, starting at the Sangrand Diwaan at Gurdwara Parmeshar Dwar Sahib, they would be announcing this plan of action on every stage during their continuous Gurmat and Amrit Parchaar Diwaans across India in order to ensure this Hukamnama is issued as soon as possible over the coming few months. After this announcement by Sant Dhadrianwale on 14th September 2011 in the UK, it has now officially been put into action in India and launched during the 17th September 2011 Sangarand Samagam from Gurdwara Parmeshar Dwar Sahib at which around 70,000 people were in attendance. An appeal has been made to every Panthic organisation in India and around the world to write to the Akal Takht Jathedar in their own capacity and support the release of such a Hukamnama. During the Sangrand Samagam, Sant Dhadrianwale have made it clear that the Sikh nation will never sit down and tolerate such Beadbi. They said strict action must be taken to stop Beadbi of Guru Sahib Ji from happening in the future. It must be noted that Sant Dhadrianwale has no link with the Sant Samaj in its alliance with the Akali Dal and neither have Sant Baba Ranjit Singh Ji got involved in any discussions with any of the political parties of Punjab to benefit from any such alliance in the SGPC elections. Sant Baba Ranjit Singh Ji Dhadrianwale continue independently in their primary mission of Gurmat Parchaar and Amrit Sanchaar to the Sikh masses. Also listen to following Diwaan (Wednesday 14th September 2011, Guru Nanak Sikh Gurdwara, Sedgley Street, Wolverhampton): (In particular, see from 1:17:00 to 1:23:30 for some info about this news item)

THOUSANDS OF PEOPLE ATTENDED UK DIWAANS OF SANT DHADRIANWALE AND HUNDREDS RECEIVED AMRIT NIRVAIR KHALSA DAL CARS SMASHED IN UP 19th September 2011 Sant Baba Ranjit Singh Ji Dhadrianwale have left the UK to return to India on 15th September 2011 after the final Diwaan of their 2011 UK Visit for Gurmat Parchaar in which hundreds of people received Sri Guru Gobind Singh Sahib Maharaj Ji’s Amrit over the organised 8 Amrit Sanchaars that took place in different towns and cities across the UK. These new Amritdhari’s were seen by all the Sangat (and often on live television broadcasts) coming out the Amrit Sanchaar led by the Panj Pyaare into the Diwaan Hall. Sant Dhadrianwale were accompanied by a Jatha of around 25-30 Sikh youths at all times while in the UK and were appreciated by UK Panthic Jathebandhia. Every Gurdwara Sahib where a Diwaan took place was overflowing with Sangat, be it weekend or weekday, and a truly amazing atmosphere was created in every Gurdwara Diwaan Hall. There was a large attendance by Sikh youth born and bred in the UK who find the Parchaar by Sant Dhadrianwale simple and straightforward to understand. These are trends that have been apparent every time Sant Dhadrianwale have been visiting the UK for Gurmat Parchaar since the year 2005. In the UK, Sant Dhadrianwale commended Sikhs who work in their own country to ensure the Satkaar of Sri Guru Granth Sahib Ji is upheld at any cost, for example, the UK’s Satkaar campaign was applauded, as well as Gurmat camps organised for young Sikhs by youth organisations and the hard unflinching work of the Panthic Jathebandhia over the years. Diwaans took place across the UK, including Wednesfield, Hayes, Derby, Leeds, Darlington, Newcastle, Smethwick, Bedford, Hitchin, West Bromwich, Walsall, Leicester, Coventry, Ilford, Gravesend, Willenhall, Birmingham and Wolverhampton. Just before their return to India, Beadbi had happened to Guru Sahib Ji in Uttar Pradesh where Singh's of Nirvair Khalsa Dal sent by Sant Dhadrianwale and led by Jathedar Nirvair Singh of the Jathebandhi were in the forefront to assess and take control of the situation. The Jatha of Singh’s have been attacked in Uttar Pradesh by anti-Panthic miscreants and had their vehicles smashed. This was during the protests taking place as a result of the Beadbi, in which the Jathebandhi of Sant Dhadrianwale are taking the lead role.