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  1. Can someone give a better explainantion to this 2 shabads. ਮਾਲੀ ਗਉੜਾ ਬਾਣੀ ਭਗਤ ਨਾਮਦੇਵ ਜੀ ਕੀ Maalee Gauraa, The Word Of Devotee Naam Dayv Jee: ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥ One Universal Creator God. By The Grace Of The True Guru: ਧਨਿ ਧੰਨਿ ਓ ਰਾਮ ਬੇਨੁ ਬਾਜੈ ॥ Blessed, blessed is that flute which the Lord plays. ਮਧੁਰ ਮਧੁਰ ਧੁਨਿ ਅਨਹਤ ਗਾਜੈ ॥੧॥ ਰਹਾਉ ॥ The sweet, sweet unstruck sound current sings forth. ||1||Pause|| ਧਨਿ ਧਨਿ ਮੇਘਾ ਰੋਮਾਵਲੀ ॥ Blessed, blessed is the wool of the sheep; ਧਨਿ ਧਨਿ ਕ੍ਰਿਸਨ ਓਢੈ ਕਾਂਬਲੀ ॥੧॥ blessed, blessed is the blanket worn by Krishna. ||1|| ਧਨਿ ਧਨਿ ਤੂ ਮਾਤਾ ਦੇਵਕੀ ॥ Blessed, blessed are you, O mother Dayvakee; ਜਿਹ ਗ੍ਰਿਹ ਰਮਈਆ ਕਵਲਾਪਤੀ ॥੨॥ into your home the Lord was born. ||2|| ਧਨਿ ਧਨਿ ਬਨ ਖੰਡ ਬਿੰਦ੍ਰਾਬਨਾ ॥ Blessed, blessed are the forests of Brindaaban; ਜਹ ਖੇਲੈ ਸ੍ਰੀ ਨਾਰਾਇਨਾ ॥੩॥ the Supreme Lord plays there. ||3|| ਬੇਨੁ ਬਜਾਵੈ ਗੋਧਨੁ ਚਰੈ ॥ He plays the flute, and herds the cows; ਨਾਮੇ ਕਾ ਸੁਆਮੀ ਆਨਦ ਕਰੈ ॥੪॥੧॥ Naam Dayv's Lord and Master plays happily. ||4||1|| ਮੇਰੋ ਬਾਪੁ ਮਾਧਉ ਤੂ ਧਨੁ ਕੇਸੌ ਸਾਂਵਲੀਓ ਬੀਠੁਲਾਇ ॥੧॥ ਰਹਾਉ ॥ O my Father, Lord of wealth, blessed are You, long-haired, dark-skinned, my darling. ||1||Pause|| ਕਰ ਧਰੇ ਚਕ੍ਰ ਬੈਕੁੰਠ ਤੇ ਆਏ ਗਜ ਹਸਤੀ ਕੇ ਪ੍ਰਾਨ ਉਧਾਰੀਅਲੇ ॥ You hold the steel chakra in Your hand; You came down from Heaven, and saved the life of the elephant. ਦੁਹਸਾਸਨ ਕੀ ਸਭਾ ਦ੍ਰੋਪਤੀ ਅੰਬਰ ਲੇਤ ਉਬਾਰੀਅਲੇ ॥੧॥ In the court of Duhsaasan, You saved the honor of Dropati, when her clothes were being removed. ||1|| ਗੋਤਮ ਨਾਰਿ ਅਹਲਿਆ ਤਾਰੀ ਪਾਵਨ ਕੇਤਕ ਤਾਰੀਅਲੇ ॥ You saved Ahliyaa, the wife of Gautam; how many have You purified and carried across?
  2. How does karma effect the pain we will go through in our lifetimes? If one experiences a lot of physical pain and emotional pain in their lives does that mean that they have a lot of bad karma?
  3. Over 8 hour katha on liberation in Sikhi. this is in-depth knowledge of the spiritual path from a Gurmat perspective anyone who is doing simran or needs to know how should listen to these katha Lecture 108 - What is Liberation - Part 1: Lecture 109 - What is Liberation - Part 2: Lecture 110 - What is Liberation - Part 3: Lecture 111 - What is Liberation - Part 4: Lecture 112 - What is Liberation - Part 5:
  4. With Maharaj's Kirpa I aim to do more such pieces: http://tisarpanth.blogspot.co.nz/2015/08/guardians-of-gobind_16.html?view=magazine
  5. The Episode about Taru Singh- the fearless martyr who refused to retreat from impeding death. Dohra: Oh devout acolyte heed to with firm devotion of heart and mind, This is the episode concerning Taru Singh who had Khan Bahadur damned, By relinquishing his scalp he forced Khan into eternal perdition. (1) In Majha, Punjab, is the village Poolha, In flawless peace and piety did Taru Singh reside there, Famed for his nature, known as Taru Singh Nihung he was. (2) Chaupai: As his demise heeded so did the Lahore Nawab's tether fray, Debauchery abounded and unholiness ran rife, It was in the year of Bikrami Samvat, 1802, that did Taru Singh earn his glory. (3) Dohra: Inquiring of his subjects did the Nawab make his fears plain, The Singhs possessed no business, nor did they till the land, thus from whence did they gain their financial prowess? (4) Chaupai: Royal decrees had forbidden any tithes or donations to be made to the Singhs*, The Nawab's own proclamations had forbidden financial cultivation of the Singhs, Why then did the pangs of hunger not wreck them? (5) All roads to and fro were picketed, Singhs were shot on sight and looted, A village sheltering a Singh was razed to the ground with it's inhabitants, Why then did the Singhs not perish? Were they disguised, now, as nomadic mendicants?**(6) He had laboriously slaughtered even the relations of the Singhs, As diligently as a falcon he had dragged and shredded them from their underground havens, His forces had slaughtered them left and right. (7) How long could humans breathe without food? How did the Singhs survive solely on wild mush? How did they even remain operational against him? (8) Dohra: A serpent's mouth unfurled the entire matter, Nor were the Singhs dying of starvation nor had they deserted the Nawab's domains, They relied upon those Sikhs who first ate themselves and then fed them. (9) Chaupai: The pseudo Guru, Harbhagat Niranjana, a self styled rival to Sri Kalgidhar***, confirmed this, There was no dearth of such Singhs in this nation, who after sustaining themselves, sustained their militant brethren. (10) Poverty, and starvation were accepted by these Singhs, A fellow Singh without comfort however was unbearable to them, Suffering only fires, they collated warm garments for their sword wielding siblings in faith. (11) Whatever they earned through labor, they dispatched to their warring brethren, Those among them who made mats and ropes also followed suite, With such support the Singhs of the wild resided and warred like monarchs. (12) Even those who resided at great distances served their militant brethren with devotion, Even those who breathed the air of foreign lands sent their earnings to these Singhs, These Singhs were very dear to them. (13) Upon hearing this the Nawab was distressed, Indeed the Khalsa panth was very onerous, Only Allah alone could annihilate it, man was but a straw in his efforts. (14) Reiterating his initial policies to efface the Singhs, He ordered his forces to prey upon all Singh sympathizers, With the deaths of them would the militant Singhs be deprived of their sustenance. (15) Chaupai: Niranjana's joy knew no bounds then, He disclosed the identity and whereabouts of Taru Singh Nihung, He also disclosed the Singh's means of concealment (16) Engaged in agriculture nothing demarcated the Nihung from his fellow villagers, Farming was his daily bread, Along with his fellows he paid the state tax (17) What remained after taxation, he sent to the Singhs, His mother and sister who performed menial tasks also emulated him, This was their means of serving the Khalsa Panth and earning merit in it's sights. (18) Surviving on the coarsest fare and minimum victuals, Taru Singh and his family reposed their faith solely in the Guru Panth Khalsa, Offering it their entire earnings. (19) The Azaan was inaudible to them, No Muslim or Sultani Pir was their solace, Salvation to them consisted solely of the Guru's word. Death was of no concern to them. (20) Ganga and Yamuna were not their shrines, Only the pool of the Guru would suffice, Jagganath to them was a deity with maimed limbs, Rama and Krishna did not concern them. (21) Dohra: Remaining inert during the day, all three traveled at night, Upon their heads they carried bundles for the Singhs, Unnoticed by foot patrols they so moved. (22) Chaupai: Mehtab Singh being another fellow Singh also resided in the wild, From Mirankot he had eluded capture since the day he had beheaded Massa the Ranghar, He had deserted his village and vanished in the jungles. Only fellows knew this. (23) Raiding local, and far paced hamlets, He supplied his 50 odd men and the Singhs with provisions, He waylaid the rich and deprived them of their goods. (24) At times requesting and at others demanding Mehtab Singh had begun collecting tax, His rates were fixed and his name was spread far and wide, Those who refused fell prey to loot and arson. (25) Dohra: Addressing Niranjana, the Nawab conferred upon him Imperial favor. Ordering him to take a battery he ordered the arrest of both Singhs, He was to engage and subdue Mehtab's band at all costs. (26) Chaupai: Taru Singh Nihung, devoid of armed support was to receive a warrant from the judiciary, The officer dispatched to arrest him was to be accompanied by a platoon of 20 men, Taru Singh was to be escorted back to Lahore. (27) Saluting the Nawab, both companies left Lahore, One proceeded towards the jungles where Mehtab Singh was said to reside, and another detained Taru Singh Nihung in his own village. (28) Encamping in the neighboring village of Bhardana, Taru Singh was produced in chains, Neighboring farmers and villagers alike rushed to see him for the Nihung was well famed, Offended and nervous, the Mughals lashed out with whips and fists. (29) Offering bribes, the villagers managed to secure the freedom of the Nihung's sister, For the Mughals possessed no courtesy, nor grace towards infidel women, The villagers glimpsed Taru Singh's tranquil complexion and felt distressed. (30) Dohra: The village of Bhardana was a village of Gursikhs, They felt enraged at the treatment of the Nihung, They resolved to slaughter the Mughals there and then, notwithstanding any retaliation. (31) Chaupai: Resolving to join the Singhs in the wild, the villagers conveyed their decision to the captive, The Mughals would cease to exist on the ends of their swords, And any after parties would discover a smoldering village. (32) The release and service of a Gursikh was deemed as a noble task in the Guru's house, It was more fruitful then saving a cow or protecting a Brahmin, Taru Singh however refused to grant his consent to the villagers. (33) He (Taru Singh) was the son of that Guru who had sacrificed his progeny but not his faith, If his Guru had not fled from the Mughals then why should he, the Guru's Sikh? Had not the Guru sacrificed his sons and grandsons for his Sikhs? (34) The glory and extrapolation of the Guru Panth Khalsa hinged on sacrifice and martyrdom, Taru Singh's own Guru had recognised this and exuberantly accepted it as a viable fact, He being a devout Sikh, how could he retreat from performing this sacrifice? (35) Dohra: It was for the Khalsa Panth that the Sikh Gurus had made so many sacrifices, The account in blood solely hinged on the malicious heads of the Mughals, The Guru not only sacrificed his family and followers but also joined them himself! (36) Chaupai: Whatever the Guru pledged, he fulfilled, His sacrifice was supreme and noble. Offering himself to the fourth Babur's wrath, he traded his life for keeping his word. (37) He had ordained that whenever the Sikhs (*) desired to regain sovereignty (**), They should valiantly discard their lives, Whenever the Mughals committed atrocities on the non-Muslims, the Sikhs should face up to them. (38) This message conveyed to Guru Angad Dev Ji, by Guru Nanak Dev Ji, Had passed from Guru to Guru until the fifth Nanak, Who with his own blood had put it into play. (39) Guru Hargobind Sahib Ji and Guru Har-Rai Ji were not ordained to make sacrifices, The eighth Nanak upon reaching Delhi solely placed the blood debt on Mughal heads, The very Mughals who reigned above all. (40) Dohra: Upon accepting the Divine crown, the ninth Nanak contemplated this fact, Recognizing the truth in this fact he marched to Delhi, There he offered his blood to sate the thirsty Mughal sword. (41) Chaupai: Then arrived the glorious Guru Gobind Singh! Fulfilling the mandate of the first Nanak, he sacrificed his entire progeny, As a final seal he pledged his own life in this cause. (42) Sacrificing his sons at the altar of war (***), The Guru ordained that faith and progeny cannot be preserved simultaneously, Two swords will never reside in one sheath. (43) The Guru ordained that Kal-Yug now held sway, In it's reign no two powers could co-exist, At this the villagers queried as to the underlying reason beyond the Gurus' sacrifices. (44) Dohra: Bhai Taru Singh answered that the veracity of the Guru can never be effaced, The Guru and the Guru's utterings were not the mere prattling of men, But the voice of the Supreme Divine. (45) The Sikh Gurus had performed Supreme sacrifices which no men could emulate, He being a Sikh was bound to remember that his Guru sacrificed his all for him, How then, could he even entertain the thought to save his own life? (46) Chaupai: Overawed at his will, the congregation wondered as to the unfortunate turn of events, What had possessed Guru Nanak Dev Ji to pledge such a vow? Begging from Taru Singh, they asked him to relate this Divine episode. (47) Why was temporal power made the abode of sacrifice? Did not the Gods and Goddesses of fortune reside at Guru Nanak Dev Ji's glorious feet? Did not sacred muses flock around him? (48) Did not Vishnu bring his own possessions to the Guru's keep? Did not Kuber serve as his treasurer? Did not Ganga and Saraswati answer to his voice? (49) Upon hearing this, the Nihung hushed his brethren, Mere mortals could not comprehend the Divine will, That was only for the Guru himself to know. (50) -End of Part I, continued in Part II. (Sri Gur Panth Prakash, Episode 106). From http://tisarpanth.blogspot.co.nz/2015/07/relinquish-thy-scalp-but-not-thy-creed.html
  6. ਵਿਸਰੁ ਨਾਹੀ ਦਾਤਾਰ ਆਪਣਾ ਨਾਮੁ ਦੇਹੁ ॥ विसरु नाही दातार आपणा नामु देहु ॥ visar nāhī ḏāṯār āpṇā nām ḏeh. Never forget me, O Great Giver - please bless me with Your Naam. Guru Arjan Dev
  7. Hi, I've been a Sikh since I was born and I've never been a baptised Sikh (wear turban etc), I guess that means I'm not actually a Sikh per say. I pray and try to become closer to God but I've never been able to make the decision to be a baptised Sikh for various reasons. Will I ever have a hope of becoming closer to God like this? I've got a lot of pain going on right now and I'm hoping God will help me out. My Karma may be bad because I've been hitting rock bottom for a few years now and I can't seem to get out of this bad section of my life but I see people who are very cruel and barely do any good in this world and they have a comfortable life. I'm really confused as to how to stop the pain and sorrow in my life but I'm not sure Waheguru will accept my asking unless I become a proper Sikh.
  8. What will happen after kalyug? I understand that some of you will opt for an approach explaining how it doesn't matter and I should just focus on becoming closer to Waheguru. I agree but I would still like to get an idea, I have heard people saying it will be a world full of Sikhs and need extra opinions as to whether this is true or not.
  9. I think the bottom line is, people wanting to join religion these days is just the same reason people join gangs, they want to defend their beliefs with the option of violence, people who have grown up in fear or wanting protection seek out these groups to become protected. Sikhism is not a violent religion, we do not go out of our way to inflict pain or intimidation, only provoked or in danger may we think about something like that and because of that people feel they need to leave. These days people, whether it be in religion, careers, gangs, organisations all want to be part of a group, to follow the crowd forgetting that the true purpose of life is to become closer to God, this idea has been lost amongst a lot of people and only when it is too late will they realise. They want to feel protected under mere mortals forgetting the all powerful creator, God is the one whom we should be wanting to meet, he is the one whom protects us when we may not even know it, always looking over us. The world doesn't need violence, intimidation or fear, what is the point in ruling a planet of death? this Earth is nothing, it is fake, a mirage. The true kingdom is the one belonging to God, whom he is the supreme ruler, the ruler over everything in existence. Science has corrupted the minds of the people, whilst finding cures for illness and disease it has allowed them to find a reason not to believe in God, the human ego will lead to the destruction of the non believers of God, they don't want to believe that there is a higher power, they think the human race is the most intelligent and advanced race in all of existence. Their ego will be their ultimate undoing. This is what I say to my fellow Sikhs, concentrate on your connection with God, rally with the true believers of God for everyone else is lost unless they find belief in God by themselves. They only have to look around in nature, look down at the tiny insects whom forage for food amongst the grain of the Earth to the skies where the birds soar across the horizon to feel the power of God, how intricate in design life is. How every living creature has a purpose in relation to all life as a whole. Religion only shows you how to connect with God, the practical side of it is up to the person. Do not worry about the people who leave Sikhism, who join other religions or those who don't believe at all because it is in God's will that this is happening, praise Waheguru, love Waheguru and everything will be fine. Even if you feel lost, with no hope, everything around you seems to be falling apart, the only one whom can truly pick up the broken pieces of your life and construct a foundation for you to build your future, is God. God is everywhere all around us, his essence is embedded within all of creation, embedded within the universe. His power knows no limits, so do not seek out mere mortals for help, do not look for the aid of mortals to build your future, it is only God who can truly help you, help humanity as a whole. Peace
  10. When I try to meditate and pray, my mind most of the time wanders off and thinks about other things, even when I really try to concentrate I find myself thinking about God and other things at the same time. How do you fully concentrate when praying?
  11. Please read full PDF of Sant Isher Singh JI Rara Sahib Wale And Pir Suleman the ghost... Also provided is audio of the ghost speaking to sangat. PDF http://www.rajkaregakhalsa.net/audio/Katha/Sant%20Isher%20Singh%20Ji%20%28Rara%20Sahib%29/Exorcism%20of%20Suleman%20Ghost/Reincarnation_of_a_ghost_ENG.pdf Suleman
  12. Bhai Seva Singh Ji http://www.gurmatveechar.com/books/Steeks_and_Teekas/Bhai_Gurdas_Ji_Steeks/Kabit.Bhai.Gurdas.Ji.by.Bhai.Seva.Singh.(GurmatVeechar.com).pdf Giani Mani Singh Ji Pt.1 http://www.gurmatveechar.com/books/Steeks_and_Teekas/Bhai_Gurdas_Ji_Steeks/Vaaran.Bhai.Gurdas.Ji.Part.1.by.Giani.Mani.Singh.(GurmatVeechar.com).pdf Giani Mani Singh Ji Pt.2 http://www.gurmatveechar.com/books/Steeks_and_Teekas/Bhai_Gurdas_Ji_Steeks/Vaaran.Bhai.Gurdas.Ji.Part.2.by.Giani.Mani.Singh.(GurmatVeechar.com).pdf Bhai Vir Singh Ji http://www.gurmatveechar.com/books/Steeks_and_Teekas/Bhai_Sahib_Bhai_Vir_Singh/Bhai.Gurdas.Dian.Veeran.Di.Steek.by.Bhai.Vir.Singh.(GurmatVeechar.com).pdf Bhai Vir SIngh JI http://www.gurmatveechar.com/books/Steeks_and_Teekas/Bhai_Sahib_Bhai_Vir_Singh/Kabit.Bhai.Gurdas.by.Bhai.Sahib.Bhai.Vir.Singh.(GurmatVeechar.com).pdf
  13. Sri Guru Gobind Singh Ji administered Amrit in front of thousands to the initial Panj Piarey and consecutive Amritdharis, so when did this practice of administering Amrit out of the sight of the sangat commence?
  14. Sri Gurpartap Sooraj Prakash Bhai Vir Singh Steek Can Anybody Please Provide.
  15. What is the most accurate teeka of Sri Guru Granth Sahib Ji in your opinion?
  16. Dhan Sant Baba Isher Singh ji whom made Sant Baba Mann Singh Ji Pehowa Wale come into the light of God; they have founder over 50,000 Sikhs world wide including India, England, Canada, Australia, California ect. Showing so much dedication to seva and simran Sant Baba Mann Singh Ji have absorbed thousands of Sikhs into our lords sanctuary. They have also changed Pehowa humongously (they have killed the 5 choor {the 5 evil powers that destroy the path of light to god}vastly around their dhiraa). [however, as gossip and rumours and Kaljug is still spreading, it is impossible for people to realise how much shaktee or honour it is for us to actually have met Sant Ji Pehowa Wale. I have heard that people say "sant Baba Mann Singh Ji has been exposed" and this is a 100% so false! it's these individuals that have been corrupted with hells ambitions that they cannot seek love and truth] Sant Baba Isher Singh Ji (whom Sant Baba Mann Singh Ji absolutely adored) was one of the most remembered Sikh idols in history; as they persuaded minds of un-natural sinners to open up and see truth. Personally, if I had not bumped into this Mahaporak (Pehowa Wale Ji), I would be lurking in the pub down the street smoking and drinking ect... so much. I was so corrupted and dirty that it was not until God gave me the eyes to see compassion and humility of life which was clearly visualised in Sant Ji. It has been so honouring to meet up with Maharaj Sri Guru Granth Sahib Ji and Sant Baba Mann Singh Ji that I have embedded gods wish and engaged people to help see the truth . I have explored up and down England and Canada to exfoliate Gods message and hope that I will find new generations to help guide truth into this world. Waheguru Ji Ka Khalsa Waheguru Ji Ke Fateh !!! - #LOVE#GOD#4#EVER#DHAN SANT BABA ISHER SINGHJI#DHAN SANT BABA MANN SINGH JI#NEVERFORGET1984#DHANSRIGURUNANAKDEVJI#DHANSRIGURUGOBINDSINGHJI#WAHEGURU!!! Waheguru
  17. Hello Mitron, Sat Sri Akal. We have just released a Simran Album which is available on iTunes. The link is https://itunes.apple...-ep/id991383942 . Kindly join our community page on Facebook page Rabbi Bani Rabbi Bani where we discuss the teachings and the music of Siri Guru Granth Sahib. Wahe Guruji Ka Khalsa Wahe Guruji ki Fateh. Best regards, Rabbi Bani
  18. What can be done? None of the gurdwaras, sikh organizations, punjabi organizatins have come forward to lead a coalition to save our youth from killing each other. Why are there drugs in Sikh dominated areas? I am 30 years old now, and this is been going on since 1995.
  19. JAMMU & KASHMIR (May 2, 2015)—Situation turned tense after the local Brahmin Sabha forcibly tried to take possession of Gurdwara Sahib Singh Sabha in Kishtwar, Kashmir. It has been learnt that some persons forbicly broke locks of some Gurdwara Sahib rooms and threatened family members of the sevadars. Belongings from some of the Gurdwara rooms were thrown out, along with religious articles. SSP of Kishtwar has promised to take swift action against the accused and promised to arrest them immediately. Local Sikhs have termed the act of sacrilege as cowardly and highly outrageous. A press conference was organized at the Press Club of Jammu yesterday in which Tarlochan Singh Wazir of State Gurdwara Board said that the act of violence at a historical Gurdwara needs to be dealt with seriousness. Wazir stated that yesterday, on April 30, 2015, some miscreants entered the Gurdwara after breaking locks and thrashed the Granthi. Wazir said that violent acts have continued against the Gurdwara and its sevadars since years. He informed that a case has already been filed against one Chander Kant who has in past tried to create trouble at the Gurdwara Sahib. He added that inaction in the case allowed the miscreants to enter the Gurdwara forcibly and throw out the belongings. The SGPC has condemned the incident and called for a strict action against the accused. History Guru Nanak Sahib stayed here at a garden of sidhas known as ‘Sidhian di Bagichi’ and had discourses with religious leaders. A Gurdwara Sahib was established here in 1916 later on by Bhai Sahib Sher Singh Kashmir. SIKH24
  20. What is that Tuk from Bani? or Rehat Maraydas that talks about the importance of saying fateh? Or like when two Sikhs meet they should say fateh? Could somebody please provide it?
  21. We all know of this upcoming film... Much beadi needs to be Banned. Big Hindi singers and actors supporting it. Damdami Taksal - Movie needs to be Banned. Please do not ignore this film is already being showcased at events. https://m.facebook.com/story.php?story_fbid=966602766691718&id=100000260125217&notif_t=like&ref=m_notif
  22. I found this today i was amazed Waheguru dhan teri sikhi
  23. He was invited to Ludhiana to lay a foundation-stone of the Guru Tegh Bahadur Charitable Hospital. When the Sant reached there, about fifteen to twenty people got up from the gathering and wanted to garland the Sant. Seeing this the Sant came back. The organisers went behind him and asked for the reason. The Sant replied, “To get up from the gathering and to garland an individual in the presence of Sri Guru Granth Sahib is the direct insult of our great Guru.” On this all the organisers apologised. All of them were sent to the congregation by the Sant and he himself went alone. First of all he bowed before Sri Guru Granth Sahib. He told them that none is greater than Sri Guru Granth Sahib, does not matter he may be on some very high official position. The 300th martyrdom day of Sri Guru Tegh Bahadur was celebrated on 7th December 1975A.D. in Ram Lila Ground, Delhi. There was a gathering of about 22 lakh people. Everybody got up when Smt. Indira Gandhi, the then Prime Minister of India came there. It was only Sant Kartar Singh Ji Bhindranwale who did not stand up and kept sitting. He condemned it in strong words from the same stage. Certain people spoke from the rostrum and said that Smt. Indira Gandhi has established relationship with Punjab. The then Prime Minister Smt. Indira Gandhi said, “The same Delhi Darbar which had martyred Sri Guru Tegh Bahadur is bowing towards him on his 300th martyrdom day.” The Sant Kartar spoke after Smt. Indira Gandhi. He started his speech with the slogan : I may sacrifice my head but not Sikhism. He said in his speech, “In medieval period Rajputs used to get bounties after giving their daughters. Today this will be a curse on the Sikhs if they follow them suit. Therefore none should give his daughter to such a person who has himself insulted his hair.” He said the following lines from the Rahtnama ‘One who gives daughter to a Sikh and does not take anything, only he is my Sikh and would go to heaven.’ In an other sentence the Sant said, “We want to ask Indira Gandhi, who has managed the throne of Delhi for you ? If you have come to bow before Sri Guru Tegh Bahadur this is not a favour to anybody. Had Sri Guru Tegh Bahadur not sacrificed himself, some Muslim might have been on the throne of Delhi, who must have been circumcised. There would have been Islam on every side and Bibi Indira might have under some veil. “If the Prime Minister sacrifices her head as many times as there are hair on her body, even then she cannot pay off the debt of Sri Guru Tegh Bahadur’s sacrifice. Howsoever big a Prime Minister might be, he is not bigger than our great Guru. Such a big Prime Minister should bow before Sri Guru Granth Sahib and we should not get up to greet him.” There were slogans on all the four sides on these words of the Sant. Only these words were the main reason of the tussle between the Damdami Taksal and Srimati Indira Gandhi. The Sant would never tolerate anything against Sri Guru Granth Sahib. Via Damdami Taksal
  24. Guest

    Is This Dhyan?

    wjkk wjkf! one day on amritvela i was doing japji sahib and this happened. my feet started to numb and i could feel this wave of numbness progressing through my body and it came to my head. i couldn't feel my body and it was like i was sitting in my head, is that dhyan or is it something else? yesterday too i experienced it, it is like ur concentration comes at the back of ur eyes. once that happens my heart gets a quick jolt of energy and it paces for a while and my breathing gets quick (i guess its because i get nervous). now the problem can any abhyasi gursikh tell that how should i calm myself? i can't control my breathing and its difficult to speak waheguru. how do you get past this stage and what is this actually? please do reply your daas
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