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Found 9 results

  1. He slanders and thinks it right? What is a saki or something to sort this?
  2. Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh Suppose that someday I decide to take Amrit. Some of the K's are "easy" to maintain, while others might prove problematic. I'm currently studying to become a nurse, but do not know what my eventual setting will be. If I wind up working in surgery, having an untrimmed beard may not only be prohibited, but dangerous. Are there special dispensations for such things? Do any of you know of individuals who have dealt with such issues? Would it preclude me from taking Amrit? Similarly, what's the legal process like for changing one's name?
  3. As an Amritdhaari of 10 years I started doing something only 4 years ago... eating EGG based ingredients. WHY? you ask? because I AM A JEEB RASS (TONGUE TASTING) GUY! What? It's possible to avoid it? YES BUT LIKE I SAID! I indulge in good food tastes. "Why not cook your own food at home and make t eggless?" BECAUSE I admit to being a tongue taster AND part of tongue taster, there will always be something missing in eggless compared to egg based. Anyone will know on consumption. Ok, now that we've established am a jeeb rass insaan, let's take a look at the "Benefits," I can eat cakes, Jaffa cakes, MUFFINS (my fav), fancy angels, mayonnaise, croissants and anything egg based. Free range, whole, yolks saara kuch! NOW! for hypocritical yet unexplainable reasons I do not eat egg on it's own neither if it's in a hot meal, because it's not right I HATE BEING A HYPOCRITE Sorry folks I know I bring you bad news about myself but part of jeeb rass insaan, right? it's all about enjoying the delicacies available. I only purchase them from shops/ bars NOT home made. EDIT: Year is 2022 - With Kirpa, Maharaj has woken me up and I stopped eating eggs about 3 years ago. Fateh.
  4. Waheguru Ji ka Khalsa Waheguru Ji ki fateh, As a new member a bit about myself. I was 17 when I got baptised. 11 years on wards I have, so far, enjoyed every minute of it. STILL am! with kirpa. BUT you have not clicked this post to read about this am sure? So let's got on with the title. Why Sikhs should not gamble... In late August 2015 I had came up with an idea, to gamble online. I had known it is against the rehat especially for Amritdhaaris. It even states in SGGS "Gamblers, adulterers leave this world barefooted/ empty handed" (referring to NOTHING good can come out of it in the long run), whether you lost a couple of thousands or made millions from less than 100 (pound/ dollar take your pick). But I applied worldly thoughts on myself and thought I could hit it BIG with this shortcut system, besides I been failing lately in life education/ job wise anyways... I opened an account and proceeded to gamble. Does anyone know why alcohol is bad for you? (NO I do not drink). But thing is, with alcohol intoxicated the mind goes into a state of frenzy. The next morning the drunk person wakes up and says "Where am I? what happened last night?" They may notice their hair has gone short, they have woken up with someone beside them. They do not know what happened. Maharaaj Foresaw the future and asked himself "Drink drivers? How many Sikhs will suffer as victim or perpetrator?" Maharaaj also realised (did this happen back in the days)? that alcohol comes in strengths, like from 3% start (I think thas the start)? to 90% in volume (Accent in France as told by my friend). Maharaaj also must have thought "Well, if I give the go ahead and say Sikhs can drink a little then it's ok?" BUT Guru Gobind Singh Ji also realised that Sikhs like to bypass Rehats and everyone will waste away their time on debate "How much is less?" IF Maharaaj gave a unit or figure and said "I suppose 100ml glass once a week?" PEOPLE WOULD HAVE DEBATED THAT TODAY AND USED THEIR MANN CHATURIAA OR "INTELLIGENCE" AND 100ML WOULD HAVE BEEN 500ML somehow. We Sikhs can be excellent in by passing rehats as such. Dussa Paasha came to a straight point and said "Do not even touch the bottle of alcohol" NO means NO! Let's get back to the point of gambling (I will get back to the point of alcohol and gambling). Anyone familiar with Mahabharaat story will know that the punj pandavs had lost EVERYTHING on gambling. Land, estates, Money, Army, any Businesses right down to their wife!!! Why had they kept playing despite it was a rigged game? THEY KNEW IT WAS RIGGED! because they had HOPE! They hoped the game will eventually turn in their favour. Today slot machines have a message written on them, that "There is no money within these machines overnight" so robbers know not to rob the place overnight. What will a gambler do first thing in the morning? THEY HAVE HOPE TO POP IN A QUID AND TAKE OUT MAXIMUM WINNINGS! SAME PRINCIPLE, SAME HOPE, SAME SCHEME AS THE TIME OF MAHABHARAT!!! Just like the alcoholist makes fake promises "I'll stop soon" I would like to speak from first hand experience, when gambling and winning you say "I'll stop soon" IT WILL NOT HAPPEN. Like people call money Maya (I don't, i hate that) gambling and alcohols are physical forms of maya too. Once you indulge in them the mind says MORE MORE MORE! and you make these false promises (lying is against rehat too) and you lie to yourself. I can speak from ONE point of view why gambling is forbidden. BECAUSE YOU DO NOT STOP WHEN WINNING UNTIL YOU LOSE ALL THE MONEY!!! It drives you crazy and depressed. Maharaaj does not want to see his Sikhs crazy, depressed and broke. Just like an alcoholist will promise "I shall stop drinking soon" but the brain is pulled like a magnet towards the evils of the physical form of Maya. What I mean is, when I was on the website I thought "Okay, if I win £300 I stop for 7 whole days then go again. Where will I be in a year's time?" However, when I got on, first day guess how much I won? from £100 deposit to £3,000!!! Any guesses what happened then? I carried on and until.. I lost the winnings and my deposit too! Within 2 days I had lost £2,000 of REAL money. So much for 7 days, I was not a santokhi bandha to stop first day. THE GAME GIVES YOU FALSE HOPE AND FALSE DREAMS! All the material gains, big cars, big bank balances etc etc. But your mind gets trapped LIKE AN ALCOHOLISTS!!! YOU DO NOT KNOW WHEN TO STOP! Now, am sure many people state "Gambling is forbidden as the morals of it, not your money, against an honest living" etc etc THATS 100% TRUE! But it's also true, the only way you'll know why it's TRULY forbidden, the ultimate true way is if you become a gambler (please don't. Just take this ex- gambler's word for it). So, it was an ongoing battle where I lost, won, lost, won lost and won. Whether I won/ lost or neither is not relevant here. Second part in why not to gamble is because the morals behind it. It's like taking money that does not belong to you. And let's not forget about Karma! If a person wins from gambling like £200,000, enjoys the cash what will happen to them in their next life? Will they be born in a rich family only to lose ALL their wealth of £200,000 and live in poverty? Who has stolen/ taken their cash? maybe the person/ people in the past life that had lost the money on gambling, that YOU then won? This is all perception and an idea. Only Maharaaj knows why bad things happen to good decent people, why people suffer and how much to balance out the Karmas. I shall write more posts on here, Saakhis, Rehats and, like this post, personal experiences of life. Until then, Bhul chuk maaf, take it easy and feel free to ask questions. WJKKWJKF.
  5. Daas really wanted to know this, as in the Sarbat Khalsa of 1986 everyone had accepted a new person as Jathedar of the Akal Takht, but when Jagtar Singh became the Jathedar; the SGPC openly denies it ever happening. (They both became Jathedar because of the Sarbat Khalsa). Can anyone also tell Daas why there would need to be a separate Jathedar of GurSikhs and Gurmukhs; (Sarbat Khalsa Jathedars), and one for Manmukhs and Mahapaapis, (SGPC Jathedars)?
  6. WJKK WJKF I would like some advice please I have been having issues lately especially with work not getting on with my manager she seems to exploit every mistake I make. I’m not perfect if I don’t get on with someone I wear my heart on my sleeve I won’t associate with them which is bad as this is my manager. So she keeps emailing and pointing out my faults I’m getting really stressed I think it’s me the way I act. Other things in my life are not so great ie im putting on weight my Parth I can’t do properly I’m repeating a lot as well thinking im making mistakes. So I did a Hukam as I try to every morning : ਪਉੜੀ ॥ पउड़ी ॥ Pa▫oṛī. Pauree: ਜਿਨ ਅੰਦਰਿ ਨਿੰਦਾ ਦੁਸਟੁ ਹੈ ਨਕ ਵਢੇ ਨਕ ਵਢਾਇਆ ॥ जिन अंदरि निंदा दुसटु है नक वढे नक वढाइआ ॥ Jin anḏar ninḏā ḏusat hai nak vadẖe nak vaḏẖā▫i▫ā. Those who are filled with vicious slander, shall have their noses cut, and be shamed. ਮਹਾ ਕਰੂਪ ਦੁਖੀਏ ਸਦਾ ਕਾਲੇ ਮੁਹ ਮਾਇਆ ॥ महा करूप दुखीए सदा काले मुह माइआ ॥ Mahā karūp ḏukẖī▫e saḏā kāle muh mā▫i▫ā. They are totally ugly, and always in pain. Their faces are blackened by Maya. ਭਲਕੇ ਉਠਿ ਨਿਤ ਪਰ ਦਰਬੁ ਹਿਰਹਿ ਹਰਿ ਨਾਮੁ ਚੁਰਾਇਆ ॥ भलके उठि नित पर दरबु हिरहि हरि नामु चुराइआ ॥ Bẖalke uṯẖ niṯ par ḏarab hirėh har nām cẖurā▫i▫ā. They rise early in the morning, to cheat and steal from others; they hide from the Lord's Name. ਹਰਿ ਜੀਉ ਤਿਨ ਕੀ ਸੰਗਤਿ ਮਤ ਕਰਹੁ ਰਖਿ ਲੇਹੁ ਹਰਿ ਰਾਇਆ ॥ हरि जीउ तिन की संगति मत करहु रखि लेहु हरि राइआ ॥ Har jī▫o ṯin kī sangaṯ maṯ karahu rakẖ leho har rā▫i▫ā. O Dear Lord, let me not even associate with them; save me from them, O my Sovereign Lord King. ਨਾਨਕ ਪਇਐ ਕਿਰਤਿ ਕਮਾਵਦੇ ਮਨਮੁਖਿ ਦੁਖੁ ਪਾਇਆ ॥੧੭॥ नानक पइऐ किरति कमावदे मनमुखि दुखु पाइआ ॥१७॥ Nānak pa▫i▫ai kiraṯ kamāvḏe manmukẖ ḏukẖ pā▫i▫ā. ||17|| O Nanak, the self-willed manmukhs act according to their past deeds, producing nothing but pain. ||17|| My interpretation is Waheguru is calling me the manmukh and that basically I slander and because of my past actions its all my fault. Is that right? Is there any way I can stop this or do I just accept that im the manmukh that I am? PhulChukMaff
  7. Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh!! I had a question I have been thinking about from long. I am just trying to figure out how should you really view people. Like if a person is a manmukh, are you suppose to give the same respect, love that you would give to a Gursikh? Guru Sahib ji says that Sab Gobind Hai, which means each and everything is God. So it makes sense that you have unconditional love for everything (not attachment), even for people who are not amritdharis. But on the other hand, there are so many times written in Dhan Dhan Sri Guru Granth Sahib ji that "Consider a person to be a corpse who does not remember God" or "Don't even look at the faces of people who don't have a Guru". This would mean there is high and low. But how does Guru ji really would want us to see? Sometimes, I would find myself thinking how wrong this person is because they do kurehet or wrong things and feel they are so off path (not in the way of looking down at them, just thinking generally). But sometimes, I think even manmukhs are manmukhs because they are walking of His Will. But how does Guru ji really wants us to see?
  8. How does Gurbani define manmukh, Gurmukh. Are other religions full of manmukhs? What happens to their adherents when they die? Can their prophets be considered as their Gurus?
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