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  1. Throughout history we have been tested and tried. We remained steadfast and resiliant. The events that took place in Punjab and outside of Punjab in the past years made it quite clear we are big players in the game which kept the world powers on edge. It started off with the drug pandemic in Punjab, to the uproar by Bhai Amritpal Singh to the Farmer's protest. Outside of Punjab the deaths of Avtar Singh Khanda (UK) and Hardeep Singh Nijjar (Canada) created a stir within our community. This was probably our first real opportunity to establish something but how quickly members of our own community forget history. We have been a threat to civilization in the past and this is probably what the world powers are concerned about. However, may we continue grow and learn through Gurbani and like Jaswant Singh Khalra said: 'May the spirit of equal rights Punjab continue to kindle'.
  2. - Agriculture is no longer the dominant industry in Punjab. The dominant industry is surely IELTS test prep. Seriously, everywhere I looked, in every village or town or roadside, there were advertisements or offices for services to assist with IELTS prep, obtaining a study visa, etc. It is impossible to overstate how obsessed the typical Punjabi is with going abroad. - It is extremely rare to come across a Sikh man with an untrimmed beard that is not gray or white. Basically everywhere I went, I was the only person with an untrimmed beard who wasn't a bajurg. - While I expected the lack of young Singhs based on my last visit, this time I noticed a conspicuous lack of young people in general. Pinds were filled with big, mostly empty houses (in most cases, nicer houses than I will ever be able to afford in America) with a couple of elderly people living in them. Mind you, I am not talking about pinds near Jalandhar whose residents have been going abroad for a century. I am talking about pinds in the "backwards" parts of southern Malwa. Also, I was at a (smallish) wedding reception, and when I glanced at the dance floor, I noticed that it was 95% aunties in their 50s and 60s. - To the extent that you still see a fair number of paghs around, it comes down to two things: 1) there are a lot more old people than there are young people, and 2) the bhaiyas working in the fields like to keep their heads covered. - Today's Punjabis speak a different language than my parents. They use different kinds of Punjabi/Hindi words for certain things than my parents did, and they constantly insert English words into Punjabi sentences (even when there are perfectly good Punjabi words they could use). They also abuse English words. For example, if they say someone easily gets "mixed-up," they don't mean to say that they get easily confused. They mean that that person "mixes well" socially with others. They also say things in cringe-worthy ways like: "tension naa lai." - Somehow, every person I came across who remotely knew of my family also knew I was unmarried and knew of some kuri who was interested in acquiring a green card ... I mean, interested in marrying me.
  3. I hope that I can talk to some of you who are more familiar than I am with modern Punjab and its culture. This does not have to do with the other threads I made about land or traveling. It is a more personal matter, so it would be best discussed via private messages. If any of you are kind of enough to take the time, please let me know. Thank you.
  4. So it looks like I will not be able to avoid going to Punjab to take care of some business matters related to inherited property. Long story short, I don't feel comfortable taking rides from relatives or staying at their houses. I do not like my relatives and cannot stomach the thought of relying on them. I would like to stay on my own and travel on my own. Can you guys please offer some good suggestions on how to travel from Delhi airport to Moga safely and independently? And would a small city like Moga have a decent hotel that I can stay at? I am primarily concerned about people being able to tell that I am an NRI and trying to take advantage of me. Also, please keep in mind that I am a sabat soorat Singh. Getting targeted by Indian authorities for no reason may sound like an irrational fear, but I am legitimately concerned that they could lock me up simply for being a singh and throw away the key.
  5. Watch the video. In a few minutes, it captures the complete victory of secular, degenerate "Punjabiyat" over Sikhi. It does so in several ways. First, it celebrates anti-Sikh practices as central and beloved parts of everyday life in Punjab: - Alcohol is referred to not just in the chorus, but also in other lines (like the one referencing a peg) - Maan celebrates being a jatt - People are playing cards (and therefore probably gambling) Second, it almost erases the Sikh presence from Punjab - The vast majority of men in the video are monay, of the rest almost all are beard trimmers. There are one or two Sikhs with beards in it. Even most of the old men are monay. The video was made in the mid 90s. - The flagrant deletion of the Sikh presence in Punjab is perhaps most apparent in a scene featuring a "baba" who grabs Maan's ear during the card game. How ludicrous is it that, in the the mid 90s, a "baba" in Punjab has a haircut, a mustache, no beard, and a sloppily tied pagh with the final layer left hanging on the back? The man looks like a Haryanvi Hindu jaat. I've never seen an elderly Sikh (even trimmers and monay) wearing a pagh with a mustache but no other facial hair or stubble. Not nowadays, and DEFINITELY not 30 years ago. In Maan's revisionist Punjab, the elderly Sikh "baba" archetype is replaced by a Haryanvi Hindu jaat. Let that sink in for a moment. Third (and perhaps most disgustingly): along with the near-absence of Sikhs, we see a large proportion of the men wearing military uniforms. I take it you guys know what the Indian military was responsible for in the decade and a half prior to when the "Apna Punjab Hove" video was produced. So why would the military be featured so prominently in the video? It is symbolic and sickening: the Sikhs have been defeated, and the military is left standing, celebrated as the true sons of Punjab as they dance and engage in anti-Sikh practices (drinking). That is the Punjab that is celebrated by Maan (and most dimwitted, shameless Punjabis of modern times): a Punjab free of Sikhi and taken over by a bunch of degenerates. The most sad this is that, while Maan was engaging in ludicrous revisionism, his depiction is what Punjab has more-or-less become.
  6. I haven't been to Punjab in more than a decade and I don't know much about the value of agricultural land these days. Can somebody give me a ballpark estimate of the value of agricultural land per acre? Thanks.
  7. Off late, I've been seeing this gentleman very often. Today I read a news piece calling him a follower of Santji, and somehow his story is related to Deep Sidhu. Can someone pls enlighten me what's happening?
  8. https://scroll.in/latest/1023049/punjab-bans-three-history-books-for-allegedly-distorting-facts-about-sikhs 10000000_674331940354195_8555428320862628616_n.mp4 10000000_674331940354195_8555428320862628616_n.mp4 10000000_674331940354195_8555428320862628616_n.mp4
  9. What is causing all the root problems for Sikhs? From weak leaders who can't run Punjab. To society issues in the Punjabi Sikh community back home and in the west Let's look at some main issues. Broken marriages/divorces, domestic violence, crime, sexual offenses/rape adultery,physical and mental health problems, family break downs, money,low morality,ethics and values and the list goes on ect. Feel free to add more issues affecting us. Can we pinpoint a root cause for all the above? I have a theory why Sikhs are failing not just in the west but in more importantly our own homeland Punjab.
  10. Lol why do people insist Pakistani Punjabis and Indian Punjabis are very similar and have similar culture. We don't. Their culture is entirely influenced by Islam.
  11. It's shocking how many mosques have been built in Punjab, just by this Kerala based Islamic group, never mind the hundreds more that have been re-started by Wakf board from post-47, and the new ones constructed by UP and Bihari muslims. Add to this mixture you have gujjars settling down and no doubt they will build their own. How many new Gurdwaras have Sikhs opened up in pakistan punjab, I wonder? We all the know the answer! Our kaum in Punjab needs to wake up and realize that we lost our prime agriculture land and half of our shrines on that side with an understanding of living free of them. It's basic survival instinct, and we seem to have traded it for virtue signalling and umbrella-holding pics for social media. https://www.tribuneindia.com/news/nation/kerala-ngo-diverts-funds-via-jk-to-build-mosques-in-faridkot-382501 Kerala NGO diverts funds via J&K to build mosques in Punjab's Faridkot SHARE ARTICLE Tribune News Service Jupinderjit Singh Chandigarh, March 31 A Kerala-based NGO, Relief and Charitable Foundation of India (RCFI), which has no unit in Punjab, has caught the eye of the security agencies over its “curious” funding of the construction of three mosques in Faridkot district. One of the newly constructed mosques in Faridkot district. The funds, received from persons or organisations abroad, were diverted through two residents of Baramulla in Kashmir, who reportedly supervised the construction and paid the bills. These mosques, built between 2015 and 2017, are located within 40-70 km from the Pakistan border. A report by the Union Ministry of Home Affairs states the RCFI diverted international funds worth Rs 70 crore for the construction of mosques. The MHA had stopped the funding in August 2021, it is learnt. The Punjab Police and other security agencies had also red-flagged the matter. There are more than 200 mosques in the border districts of Ferozepur, Tarn Taran, Amritsar, Gurdaspur and Pathankot. Sources said many of these were built recently. Their location close to the border is also the subject of investigation. The RCFI has not responded in detail to queries made by The Tribune. One of its spokespersons, who identified himself as Salaam Ustaad confirmed the organisation had no unit in Punjab. He claimed a detailed reply to the allegations had already been sent to the MHA. He insisted the RCFI indulged in social work which was suffering due to the “arbitrary ban” on international funding imposed by the Union Government. The RCFI website says it is a certified non-denominational organisation founded in 2000, with the mission to uplift the socio-cultural aspects of backward sections at the grass-roots level. It does not mention the construction of mosques as its mandate. It claims, “The genesis of the RCFI is to improve the quality of life for the most marginalised communities. The organisation has directly reached almost 2.35 million people in 24 states with the support of national and international funding agencies and individual private donors. It works in diverse fields from water and sanitation to health, sustainable measures to support livelihood and disaster risk reduction and response, cultural restoration to school improvement, and family food security to individual special care programme.”
  12. 3-4 weeks earlier 2 turban wearing sikhs knocked our door. They told me to vote for maheshinder Singh grewal belonging to badal party. They told me not to vote for kejriwal at all as he is RSS agent. My Hindu friends in Ludhiana told me that BJP is telling hindus that kejriwal is khalistani and has links with ISI and Pakistan. Basically bjp and badals are totally united in punjab and both of them hate kejriwal. Congress also dislikes kejriwal.
  13. He will ensure your used shoes are returned ?
  14. There is a misconception here among some apne that only Mirpuris are carrying out grooming activities in the UK. The reality is some of you are naive. Many grooming gangs have been Pakistani Punjabis, and even Bangladeshis and Afghans. The partition violence, genocide and mass rapes were initiated and committed by Punjabi Muslims against Sikhs. The forced conversion of Sikh girls in Pakistan is carried out by Punjabi Muslims. Pakistani Punjabis are themselves no better than Mirpuris but scapegoat Mirpuris for everything wrong in their own communities. Many of the groomers have been Pakistani Punjabis yet some of you act like Pakistani Punjabis are culturally akin to Sikhs just because some Sikhs happen to speak in the same dialect of Punjabi as some Pakistanis. The ringleader of the Rochdale grooming gangs was a Pakistani Punjabi from Gujrat confirmed here. This gang was the most perverted of all grooming gangs and it was run by Pakistani Punjabis: https://www.manchestereveningnews.co.uk/news/greater-manchester-news/rochdale-grooming-gang-deportation-rights-10903124 Another Pakistani Punjabi extradited from Faisalabad. He is another pedo from Rochdale jailed for raping kids: https://www.dailymail.co.uk/news/article-7942011/Child-rapist-fled-UK-Pakistan-begins-19-year-jail-term-extradited.html The grooming gangs in Oxford were Pakistani Punjabis (most Pakistanis there are Punjabis). You see names used by central Punjabi Jatt tribes such as "Virk" and "Dogar" : https://www.theguardian.com/uk/2013/may/14/oxford-gang-guilty-grooming-girls https://www.dailymail.co.uk/news/article-2844528/Taxi-driver-three-friends-sentenced-total-68-years-gang-rape-drunk-woman-passenger.html Pakistani Punjabis have endless videos on tiktok mocking Sikh victims of grooming gangs just look at this page: tiktok.com/@datpakistanipunjabi
  15. Why dont sikhs ever unite and vote for people who stand for sikh rights but go give vote to Congress,aap and other nonsense? Muslims unite and vote for Congress as they know Congress will do things in their favor and not BJP or aap. So why do sikhs not vote for simranjeet Singh mann or people like him who stand for sikhs? Even jaswant singh khalra's wife didnt get elected when she stood for sikhs. I think our people deserve all this mess. We do not have an iota of ingroup loyalty nor do we have any vision for our future.
  16. How Christianity is growing among Mazhabi Sikhs & Valmiki Hindus in Punjab’s villages Christianity is growing in Punjab, mirroring what states like Tamil Nadu experienced in the 1980s and 1990s. Small churches are springing up on the rooftops of many villages. SHUBHANGI MISRA 2 December, 2021 10:44 am IST A Catholic church in Fatehgarh Churian, Gurdaspur | Shubhangi Misra | ThePrint Text Size: A- A+ Amritsar/Gurdaspur: Atop a roof in an obscure gully in Fatehgarh Churian, a Pentecostal church is in full swing. “Rabba rabba rabba rabba, pita parmeshwar teri aatma rahe… rabba rabba rabba rabba rabba…” a young boy raps into the mic, boosted to its maximum volume, adding to the trippy and eerie mood. The pastor places his hand on the heads of disciples as they shake violently. Some faint, others cry. But all are waiting for a miracle. Christianity is growing in Punjab, mirroring what states like Tamil Nadu experienced in the 1980s and 1990s. Small churches are springing up on the rooftops of many villages in Gurdaspur. Tired of centuries of casteism and systemic oppression, many Dalits, belonging to the Mazhabi Sikh and Valmiki Hindu communities living in Punjab’s border belt, have started looking to Christianity in the hope of a dignified life and access to better education. Kamal Bakshi is the state president of the United Christian Front, a group that has committees in 8,000 of Punjab’s 12,000 villages. According to him, there are 600-700 churches in Amritsar and Gurdaspur districts that belong to four Christian denominations. He says 60-70 per cent of these have sprung up in the past five years. The Christian faith has co-opted many of the cultural markers of Punjab, from turbans to tappe. On YouTube, one can find Christian giddas (a folk dance), tappe (a musical form) and boliyan (sung couplets), and songs in praise of Jesus in Punjabi. The visuals show men and women singing these songs in a rural Punjabi setup. With 14 million views, one song goes, ‘Har mushkil de wich, mera Yeeshu mere naal naal hai. Baap wangu karda fikar, te maa wangu rakhda khyaal hai’ (Jesus is with me through all my problems. He worries for me like a father and cares for me like my mother). Some converts from Sikhism don’t discard their turbans. “Clothes don’t determine anyone’s religion. I have been wearing a turban since I was a young boy. Why should I take it off now that I am a Christian? It’s a part of my identity,” a devotee who does not wish to be named tells ThePrint. Devotees also enter churches after covering their heads, as is the practice in gurdwaras, although this mandate seems to apply only to women. A woman prays at a church in Fatehgarh Churian, Gurdaspur | Shubhangi Misra | ThePrint Names are a similar case. While most Christians in the state use the surname ‘Massih’ to indicate their allegiance to the Church, many don’t change their previous names. For them, there’s a reason not to change their names: To take advantage of reservation for Dalits, which isn’t available if they convert. This is also cited as the reason census figures invariably miss much of the Christian population in Punjab, which then leads to negligent representation of the demographic in state politics. It has also led to a debate on reservation in the state — are converted Dalits no longer marginalised? The current demand of Christian bodies in Punjab is 2 per cent reservation in government jobs and the setting up of a state minorities commission. Also read: Punjab’s Dalits are shifting state politics, flocking churches, singing Chamar pride Conversion in border villages, Sikh authorities irked Sixty-year-old Sukhwant Kaur has no one but Jesus. A resident of Dujowal village in Amritsar district, she lives in a one-room house made of bricks, with no stove to cook on and no family to cook for. The only adornments in her house are posters of Jesus. “The Christian faith has given me a sense of community, Jesus has got rid of negative energy from my life,” she says. Formerly a Mazhabi Sikh, she converted to Christianity because she liked going to church. Like Sukhwant, many Valmikis and Mazhabis living in Punjab’s border belt, in Amritsar, Gurdaspur and Ferozepur districts, have embraced the Christian faith. Sukhwant Kaur at her house in Dujowal village, Amritsar district | Shubhangi Misra | ThePrint ThePrint visited Dujowal, a village 2 kilometres from the Pakistan border, where about 30 per cent of the voters are Christian, according to sarpanch Samuel Massih. There are two gurdwaras in the village — along with two churches and a temple. Awan, another border village, is the largest in the Ajnala assembly constituency in Amritsar district, with a population of 10,000. It’s home to four churches of different denominations — Roman Catholic, and Protestant denominations including Pentecostals and the Salvation Army. This conversion to Christianity has irked the Shiromani Gurdwara Parbandhak Committee, the organisation responsible for managing gurdwaras across Punjab and several other states. The committee has launched initiatives to ‘counter’ Christian conversion. One such effort is the ‘Ghar Ghar Andar Dharamsaal’ campaign, where volunteers go door-to-door to spread the word of Sikhism. Recently, Giani Harpreet Singh, jathedar of the Akal Takht — the highest seat of earthly authority for Sikhs — alleged that Christians were converting Sikhs in border villages through force and by luring them with money. Also read: Not royalty nor father figure — Why Punjab’s 1st Dalit CM Channi is a ‘refreshing change’ No reservation, ‘missing’ from census Even though there is a growing Christian electorate in the state, the community has negligible representation in state politics. There hasn’t been a single Christian MLA elected to the Punjab Legislative Assembly since independence. This lack of representation affects Christians even at the panchayat level. Sukhwinder Massih, 25, a resident of Awan village, tells ThePrint, “In our village, the Christian vote is more than the Jatt (Sikh) vote. And yet, they don’t let us Christians or Mazhabis become members of the panchayat.” He adds, “Even if our candidate wins in the reserved seat, they don’t grant their tenure any legitimacy. If the Akalis win, there’s a Jatt sarpanch. If the Congress wins, then again a Jatt sarpanch. Nobody listens to us, they all try to oppress us.” According to the 2011 census, Christians make up a little over 2 per cent of the population of Amritsar district, and 7.68 per cent in Gurdaspur, the district where they are most concentrated. News reports peg the Christian vote share in Gurdaspur district at 17 to 20 per cent. In the 2019 Lok Sabha elections, the Aam Aadmi Party’s (AAP) Christian candidate in the Gurdaspur constituency, Peter Massih, was defeated, coming in third after the Bharatiya Janata Party’s (BJP) Sunny Deol and the Congress’s Sunil Jakhar. Sonu Jaffer, an AAP leader and president of the Christian Samaj Front, which has 1 lakh members in Punjab, says, “If any Christian ever gets a ticket, it’s only from Gurdaspur. This time, I’m demanding a ticket from Ajnala constituency in Amritsar district. There are about 43,000 Christian voters here.” Gurdaspur District Congress President Roshan Joseph praying at Sunday mass, attended by approximately 1,000 people | Shubhangi Misra | ThePrint Kamal Bakshi says there is gross undercounting of Christians in the census. “Even if a person embraces Christianity, they don’t change their names in official documents so they can take advantage of reservation benefits. Because of this, the Christian population is grossly undercounted. At least 23 per cent of Gurdaspur is Christian, and the figures must be similar in Amritsar too,” he claims. Many Christians feel ostracised because they aren’t entitled to reservation benefits, even though their socio-economic profile is similar to Mazhabis and Valmikis. Thirty-eight-year-old Monica from Fatehgarh Churian says she doesn’t understand why this is happening to her community. “Christians have to work harder for everything. Our community is among the poorest of the poor, and yet we don’t get any reservations. Why is it nobody wants to lend us an ear? You’re the first one who has ever come here and asked us what we want,” she tells ThePrint. According to Bakshi, 95 per cent of Christians in Punjab are converts, and an overwhelming majority come from Dalit backgrounds. Thus, the lack of reservation feels discriminatory. Other grassroots leaders share this sentiment. Roshan Massih, the Congress’s Gurdaspur district president, says, “Once a Dalit chooses to be a Christian, they stop getting any reservation benefits and face social ostracisation. So, people try to hide their identity, which is why government figures don’t reflect the correct number of Christians in the state. It’s discriminatory not to extend benefits reserved for the SC Sikh and Hindu community to Christians, who need it just as much.” Also read: Low enrolment & farmers ‘unpaid’ in Punjab’s ‘Pani Bachao, Paise Kamao’ scheme, but power saved Reasons for conversion A grandiose ‘Jatt’ gurdwara towering over a dilapidated ‘Dalit’ gurdwara is a common sight in Punjab’s villages. There are often two or three gurdwaras belonging to different castes, symptomatic of the deep-rooted nature of caste in the region. This can feel alienating, and the Church gives a sense of community. Daniel B. Das, director, socio-economic issues, Church of North India, tells ThePrint that “95 per cent of Christians in Punjab belong to the same class and the same previous caste, so there’s absolutely no space for discrimination here, as happens sometimes in South India. Dalits look to Christianity for the security and equality it offers them”. Bakshi adds, “They say we allure people with money, when all people look for in the Church is equality. It’s the limitations of other religions, like the propagation of untouchability, that they don’t want to address.” Access to good education is another reason people embrace Christianity. The staff of St Francis Convent School, Fatehgarh Churian, inform ThePrint that the organisation spends Rs. 90 lakh per year on providing children with free or subsidised education. Out of the school’s 3,500 pupils, 400 pay almost nothing. The staff say buses get students to the school from five-six villages within a 20-kilometre radius of Fatehgarh Churian free of cost. “My kids study here for a paltry sum of Rs. 200-300 and are doing well in life. I owe a lot of gratitude to the Church, they really help people out. Fathers and Sisters always help a pucca Catholic out,” says Soniya Massih from Nawa Pind. A pastor blesses women at a Pentecostal church opened in a house in Fatehgarh Churian, Gurdaspur | Shubhangi Misra | ThePrint The diocese of Amritsar, under Bishop Pradeep Kumar Sumantaroy, has emphasised the importance of imparting education, says Daniel B. Das. He adds that Roman Catholics have opened five-six schools in Amritsar and Tarn Taran districts, as well as 40 after-school classes attended by 880 children. “He (the bishop) has given strict instructions to heads of institutes that no child is to be denied admission in schools just because their parents can’t pay for education, regardless of the faith the kid belongs to,” Das says. But even with the focus on education, Christian leaders stress the lack of it in their community. AAP leader and Christian Front president Jaffer says, “The biggest problem facing Christians is lack of education. The quality of education is very poor, and as most Christians in Punjab come from mazdoor (labourer) backgrounds and poor families, they’re not politically aware, and the community suffers from a lack of representation.” However, Sukhwant Kaur says religion isn’t a factor for her when it comes to voting. “You build a house for me, give me rations and I’ll vote for you,” she says. And when asked about getting money for converting, she laughs it off. “The pastors are as poor as I am. They have nothing to offer but peace,” she adds. (Edited by Rohan Manoj) https://theprint.in/india/how-christianity-is-growing-among-mazhabi-sikhs-valmiki-hindus-in-punjabs-villages/775047/
  17. These are drawings from an album called "the people of Punjab" drawn by Sanee the 'Draftman' (a native Hindoo) from Jullunder, 1860. (From the Toor Collection) ‘Band of Akalees-Umritsur’ 'Jut women & Sikh priest of Jalundhur reading Grunth’ ‘Jut Zumeendar of Jalundhur going to plough’ ‘Fukeer Pan-war & Lutari Fukeer’ ‘Pirzada Syeed & Rayu of Jalundhur’ ‘Caboolee Pathan’ (Kabuli Pathan) ‘Potowaree Rawul Pindee & Bunneah Tonk’ ‘Kuth[ree of] Noorpoor & Brah[min of] Bupowlia’ ‘Sikh soldier & Lumberdar of Jalundhur’ ‘Hafiz or blind men going on their way’ ‘Arrain Zameendars Jalundhur’ ‘Guddees of Hills’ ‘Kunchuns of Loodhiana’ (Kunchuns are 'Kanjar', which is a caste/quom in Punjab involved in nautch and to a lesser extent prostitution as their occupation) ‘Potawarees Rawul Pindee’ ‘Bayee woman taking dinner to her husband in fields’ ‘Parmahunt Fakeer & Nanak Punthee’
  18. https://www.tribuneindia.com/news/archive/punjab/migration-may-have-led-to-decline-in-sikh-count-125038 Of all communities, Sikhs have reported maximum decline in population, according to the religion-based census data (2001-2011) released by the Centre yesterday. The decadal growth rate in Sikh population was pegged at 24.3 per cent in 1991, which fell to 18.2 per cent in 2001 and further to 8.4 per cent in 2011. The fall in 2001-2011 is 9.8 per cent when compared with the 1991-2001 census — 15.9 per cent in two decades. For Hindus, the decline in growth rate is 3.5 per cent, Muslims 4.9 per cent and Christians 7.1 per cent for 2001-2011. Aswini Nanda, demographic expert, says migration of Sikhs to countries such as the US, the UK and Canada was the main reason for fall in their population. He said a significant number of Sikhs had also moved to Italy and Australia — two new destinations for the community. Many of them are also settled in Norway and some other countries in Europe, he said. Other reasons being cited by experts include prosperity. Sikhs were reportedly more prosperous and adopted family planning schemes earlier than others. A reason for switching to smaller families may be the shrinking land holdings, which they decided not to divide further. The share of Sikhs in the country’s population has come down to 1.7 per cent in 2011 against 1.9 per cent in 2001. Their number is pegged at 2.08 crore — fourth on the population chart. The first slot goes to Hindus with 79.8 per cent proportion of the total population, Muslims with 14.2 per cent are placed at number 2 and Christians with 2.3 per cent are third. In Punjab, the Sikh population has fallen to 57.7 per cent in 2011 as compared to 59.9 per cent in 2001, while that of Hindus has grown to 38.5 per cent from 36.9 per cent. In Chandigarh, the Sikh population has come down to 13.1 per cent in 2011 from 16.1 per cent in 2001. Same is true for Delhi and Haryana. In Delhi, it fell from 4 to 3.4 per cent and from 5.5 to 4.9 per cent in Haryana. In J&K, the Sikh population stands at 1.9 per cent, in HP at 1.2 per cent, Uttarakhand at 2.3 per cent, and Rajasthan at 1.3 per cent. In almost all other states, it is varies from 0.1 per cent to 0.3 per cent.
  19. Surprising, but oh well, good news if the survey was done properly. SUMMARY Around 82 per cent Sikh youngsters pray regularly or sometimes even if there is no festival being celebrated. The corresponding figure was 74 per cent for Christians, 72 per cent for Muslims, 69 per cent for Hindus and 46 per cent for others. Around 86 per cent Sikh youngsters visited a place of worship (gurudwara) even when there was no festival, compared to 57 per cent each for Hindus and Christians and 56 per cent for Muslims. The share of Sikh youth drawn towards TV channels showing religious programming has gone up from the previous round of the survey, which is opposite to the trend observed across all other communities. In 2016, 73 per cent Sikhs reported watching religious shows on TV, which has risen to 82 per cent this year. On comedy movies on religious leaders, 85 per cent Sikhs supported a ban, followed by 65 per cent Christians, 49 per cent Hindus and 36 per cent Muslims. Here too, more Muslims opposed (46 per cent) such a ban than those who supported it. https://theprint.in/india/82-sikh-youth-pray-regularly-highly-religious-compared-to-others-shows-csds-lokniti-survey/784879/
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    Life in Punjab (old)

    Can you share stories of life in Punjab that you heard from your grandparents or great-grandparents.
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