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Found 2 results

  1. I have a question about Sarbloh Granth's Manglacharan. It goes like this ੴਸ੍ਰੀ ਵਾਹਿਗੁਰੂ ਜੀ ਕੀ ਫ਼ਤਿਹ ॥ ik o(n)kaar sree vaahiguroo jee kee fathih Victory to Sri Vahiguru ਸ੍ਰੀ ਭਵਾਨੀ ਜੀ ਸਹਾਇ ॥ sree bhuvaanee jee sehaae May Bhavani be helpful ਸ੍ਰੀ ਮਾਯਾ ਲਛਮੀ ਜੀ ਸਹਾਇ ॥ sree maayaa lushhumee jee sehaae May Maya Laxmi be helpful ਉਸਤਤਿ ਸ੍ਰੀ ਮਾਯਾ ਲਛਮੀ ਜੀ ਕੀ ॥ usuthath sree maayaa lachhumee jee kee The Praise of Sri Maya Laxmi ਸ੍ਰੀ ਮੁਖਿਵਾਕÎ ਪਾਤਿਸ਼ਾਹੀ ੧੦ ॥ sree mukhivaak paathishaahee 10 From the blessed mouth of the Tenth
  2. Do we let other individuals influence our perception and understanding of Gurbani? I was recently researching Chibber's Bansavalinamah and several elements spoke out to me. 1.) It is via the Bansavalinamah that many Sikh scholars and academicians craft their principle understanding of Dasam Bani, Chandi and Uggardanti but: a.) Chibber is openly hostile to non-Brahmins and decries Gurmat's annihilation of the Vedic caste system. b.) The manifestation of the devi myth is found only in his text and none other. It is important to remember that he was writing in 1769 A.D. whereas Sainapati and o
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