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Here are some books that i have gathered overtime and hope the sangat is interested in reading them. Some of them you might have seen before so forgive me. Waheguru Gubani Healing Guide in English (sarb rog ka Aukhad Nam book) how to do simran and what causes ailment and their remediesNaam Seva tai Hukam by Balbir Singh A must read for anyone who wants to do Naam Simran Dasam Granth Da Mahatav by Guru Nanak Dev MissionArticle on Rana Surat Singh Great Humanist Guru Nanak Dev Ji By Sir Jogendra Singh & Raja Sir Daljit Singh Ranjit Singh: Maharaj of Punjab by Khushwant Singh The Sikh Way of Life by Ranbir-singh Glimpses of the Divine Masters by Ranbir-singh November 1984 Pogroms of Sikhs in IndiaHistory of the Punjab and of the Rise,Progress, & Present Condition of the Sect and Nation of The Sikhs 1846 Gobind GIta A Critical study of the life and teachings of Sri Guru Nanak Dev by Sewaram Singh Thapar Sources on the Life & Teachings of Guru Nanak Sikhs by A.H. Bingley 1899

Recently i was listening to Baba Hari Singh's katha Katha 05-08-2007 - Waheguru Mantar on Gurmatveechar.com and baba ji tells at about 31 min that in the uk he visted a house which had 16vols of manuscripts that Bhai Mani Singh Ji wrote when Guru Gobind Singh Ji taught the 48 Singhs the arths of Gurbani, The manuscripts baba ji says contains the meaning Sri Guru Gobind Singh Ji give at that time which Bhai Mani Singh Ji wrote down. Baba Ji says that the family who owns them don't want to give them up or let anyone take pictures of the pages, baba ji wanted to take some pictures of the manuscripts. Baba ji says that the interpertation that Guru Ji give of Gurbani matches closely with the Friedkot wala Teeka. I want to know does anyone have more information about this, the katha was done in 2007, maybe someone can ask baba ji for more information.

here are great books that are now online Gurbani Vyakran By Prof Sahib Singh Gatha Sri Ad Granth Part 1 by Prof. Pirra Singh Sri Kartarpur Bir De Darshan by Bhai Jodh Singh

Further to the following topic: http://www.sikhsanga...e-khalsa-panth/ ...please see the below. *MUST WATCH* BHAI RAJOANA MUST BE MADE JATHEDAR - WE MUST PREPARE FOR SANGHARSH IF THE TIME COMES - SANT DHADRIANWALE IF ALL ELSE FAILS, BHAI RAJOANA MUST BE MADE JATHEDAR & SIKHS SHOULD BE PREPARED FOR SANGHARSH: SANT DHADRIANWALE News: 24th March 2012 Sant Baba Ranjit Singh Dhadrianwale have stated that in the same method as Panthic Jathedar Bhai Ranjit Singh and Bhai Jasbir Singh were saved in the past, the Jathedar of Akal Takht (or of any of the other Takhts) should put Bhai Balwant Singh Ji Rajoana in their place and announce Bhai Sahib as Jathedar. Then which authority will send the Jathedar to the gallows? The current Jathedar of Akal Takht (or any other) would then become an ‘acting-Jathedar’ in Bhai Balwant Singh Ji’s absence until they are released from jail. Who will hang a Jathedar of the Panth? After the large scale Gurmat Samagam held in the Malwa region of Punjab, this was said during a Samagam organised by the Jatha for Bhai Rajoana in the Doaba region, further to the same requests made by Sant Dhadrianwale (as well as other Panthic Jathebandhia) prior to and during the 23rd March 2012 Akal Takht meeting. This was the demand of the people. Sant Dhadrianwale once again spoke at length about the Jeevan of Bhai Rajoana and told the Doaba Sangat of the happenings during the Akal Takht meeting held earlier in the day. The decision to give Shaheed Bhai Dilawar Singh the title of “Quami Shaheed” by the Akal Takht was most welcomed by the Sangat, as was the title given to Bhai Balwant Singh of “Jinda Shaheed”. Sant Dhadrianwale explained the decision of the supreme authority of Akal Takht, but said in the event Bhai Rajoana did not agree or the Government did not take action upon the advice of the Jathedars, then their plan-of-action which was originally proposed prior to the meeting and generally accepted by the Khalsa Panth should be implemented without delay - Bhai Rajoana should be made Jathedar. Sant Dhadrianwale, in their fearless but factual approach to Sikhi Parchaar, questioned if the killers of Rajiv Gandhi can be saved from the gallows, why not our Singh? Sant Dhadrianwale re-iterated the likes of Sajjan Kumar and Jagdish Tyltler are walking alive in India, free. They said if such people had not got a ‘clean chit’ in the 1984 Delhi Massacre cases and had been hanged, then the Sikhs could understand that such is the system of the country for all. However, in the absence of such evidence we have to think, “Why is this only happening to Sikhs?” They said it would a beautiful day when a lion of the nation like Bhai Rajoana would be released from jail and sitting among us and Sangat could do ‘darshan’ of such a warrior who would be sitting on stages. Further support for Bhai Rajoana was shown by the Sangat during the Diwaan and there were ‘Jakaareh’ against his hanging. Sant Dhadrianwale advised the Sikhs of Punjab that should the authorities not act upon the orders of Akal Takht and Bhai Rajoana’s proposed hanging is to go ahead as scheduled, then there will be no option but to make Bhai Rajoana Jathedar if he is to be saved from India’s death sentence. Sant Dhadrianwale said the Panth should prepare for Sangharsh if the need arises but stated unity and peace within the Khalsa Panth must be maintained at all costs. - ENDS -

Courtesy of NovaStudios.net.... SikhVibes.com RE-LAUNCH! With guru sahibs kirpa, we have done a re-launch of SikhVibes.com with lots of new additions/content which includes... - Facebook Page ( CLICK HERE) - Twitter account ( LINK) *In development* - Katha section - YouTube/Videos section on the website. - Flickr account linked to SikhVibes.com - Improved home screen with new links and features. We are not completely done yet.... your suggestions are welcome! Please bare with us as we continue to add more recordings/content which are back logged since July/August. We hope to have everything up and running in the next couple of weeks. Visit the site, leave a message on the shoutbox if you have any comments, suggestions or recommendations. FEEL THE VIBES!! Vaheguruu ji ka khalsa, Vaheguruu ji ki fateh!

i saw some pics of 3ho sikh who doing havan, and poojas on the ganga , is it true,is all the miri piri ac student do this, i am amritdhari singh and i wear only a sarbloh kara, and 5 kakkar, i saw they wear also stons in necks, please tell me anybody about this

Nagar Kirtan Sunday 18th November 2012 (THIS SUNDAY) Gurdwara Sri Guru Singh Sabha, Havelock Road, Southall, UB2 4NP Sevadar meetings: Thurs 15th, Fri 16th, Sat 17th, November Gurdwara Sri Guru Singh Sabha, Havelock Rd, Library @ 7.30pm, please come and encourage others to do Seva too. Thank you more info Visit the OFFICAL NAGAR KIRTAN FB PAGE! or call 07838934219 www.facebook.com/southallnagarkirtan www.facebook.com/southallnagarkirtan

Waheguru ji ka Khalsa Waheguru ji ki Fateh. I have a plea to make to anyone reading this, this plea is in regards to a Singh living in a foreign country for more than a decade. Singh is tomorrow going to talk with a politician regarding political asylum in his chosen nation. Singh needs official documents regarding what India is doing to Sikhs, that is human rights violation etc. It will be greatly appreciated if reports, and websites which can help Singh prove his point can be provided before 3,0, clock tomorrow. Three o clock New Zealand time. Thank u ji.

Umm can anyone explain what is going on in this video. Regarding jhatka and Hindu style aarti.

Okay so today my friend called after a good hiatus and told me a little story. Well he drinks and smokes and today while depositing some money into his account at a bank, he met a proper Gursikh I would assume. My friend was in the process of creating a blunt and the Singh came up to him and i would say scolded him a little. My friend's response was that he works two jobs, life isnt getting anywhere and that this is way to relieve some stress. The Singh held his hands, pressed his hands until his knuckles cracked, read a paath and told my friend that if he tries to do it again then within an hour he would have consequences. Now my friend is really scared or i would say paranoid. But hey! he's afraid to do bad stuff. I hope he keeps this up. Maybe we should do the same. If we see a Sikh smoking or drinking, then go upto him and repeat the process. But then again that wouldn't be so authentic.

Recently I saw a heated debate on facebook which I believe is a testament to the inferior knowledge of Sikhs today. A challenge was put forward as to where it says Khalsa raj, or as most see it, Khalistan should be made in Dasam Granth. No one was able to prove that these lines: 'Sri Mukh bhaniyoo gareeb niwaaz....' where in Dasam Granth. Whats more attacks are being made that Sant Bhindranwale lied about these lines, saying they were in Dasam Granth. How many other such quotes are there which do not exist? And how did Singhs after Operation Bluestar justify Khalistan? Heres the video: Furthermore I remember reading that Santokh Singh Bhangu wrote Panth Prakash in order to justify Sikhs having political power. With Sant Ji being labelled as a liar the excuse for burning of saroops (as of recent) are being blamed on Khalistanis etc. Our own Sikhs are being mislead by such quotes, which exist or do not. So what do we learn about Khalsa raaj, and todays present situation (regarding Hinduvata extremism) from Gurbani. What lesson do we learn and what should we do?

Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh! Cyber sangat ji, basically ive been keeping my kes for about 7months now. My head hair is about 3/4inches long...its taking ages growing lol. My dhara is a few inches long too. Loving every bit of it! Cant wait for it to get longer. I started saja'ing a dastar about 2ish months back, pretty simple gol dastar which is working pretty fine except i'd really like to sajaa a Dumalla. It looks crazy!! Totally beautiful!! Ive been trying with the help of our veers on youtube but they all have 'proper' kes so it doesnt really work for me. My question, is it possible to sajaa a Dumalla with such short kes as in my case? And to my veers who once cut their kes and are now keeping them; what style dastar did you sajaa? What works best? Any tips would be much much appreciated thank you. Secondly, this may seem a daft question but once youve made the decision to keep your kes, how soon after can you take amrit? Like i dont feel 'proper' at the moment because my kes are so short...i would still consider myself a monna although ive not cut my kes in over 7months. I dont intend on taking amrit for atleast a year yet. As soon as i can start keeping rehat properly, I can consider taking amrit. I don't want to take amrit and then find i cant keep rehat or i make a mistake which ill regret right, for example, i love my sleep so if i miss amritvela...etc. Is this the correct thinking? Or should i take amrit and then see where it takes me? Cyber sangat ji, thank you in advance! And i apologise for any phul of mine, incase ive offended anyone. Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh!

WAHEGURU JI KA KHALSA, WAHEGURU JI KI FATEH JI http://www.ebay.co.uk/itm/261081050569?ssPageName=STRK:MEWAX:IT&_trksid=p3984.m1423.l2649 ONE 1850'S POTHI CONTAINING 'Japji Sahib, Anand Sahib, Sodar Rehras, Sukhmani Sahib, etc' FOR SALE ON EBAY. POSTAGE WORLDWIDE. reserve of $1000. I know these are genuine as will any other ebayer. his feedback is 100% positive with 154 sales to date. I have the name and number of the singh auctioning these. he has offered to post these to me from canada to the uk i.e. jiffy bag etc need i say more. ANYBODY in Canada, Calgary able to pay a visit/purchase these just to ensure they are in safe hands and stop the auction??? PLEASE CONTACT ME FOR CONTACT INFO. do not want to post his personal details in the open...although i dont see why not since his acts are so distasteful. can we pool together funds to purchase at $1000? i do not have these funds otherwise i would've myself and had a contact in calgary collect in person.

Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh ji, My question: is the kurmai/chunni ceremony Gurmat or Manmat? a lot of times the Kurmai ceremony takes place in Darbar Sahib where Meva (dried fruits and nuts) are put into the palla of the groom to be by the male elders of the girls side. The groom to be is then fed a Shuwara (dried date). The chunni ceremony i dont know much about...involves a chunni hmm lol So how much of this Gurmat? If not, should we continue these blind rituals? Im getting married in a years time. I dont want these brahmanic rituals taking over my wedding. I just want the Anand Karaj obviously followed by Guru Ka Langar. Thats all. no parties, no music and need i say no alcohol or meat. I've not yet attended such a wedding so dont know exactly what goes on, how its done. Can we set a precedent? looking for help and advice please much appreciated! admin ji, i have posted in gupt as i want to remain anonymous. Pul Chuk Maaf ji Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh jiii!!!

Priceless, Divine Diamonds - XI Sriman Sant Isher Singh Ji Maharaj Rara Sahib Wale 61. Four means to blissful life 1. Dispassion (Vairãg · ਵੈਰਾਗ) 2. Patience - (Dhīraj · ਧੀਰਜ) 3. Contentment - (Sanṯokẖ · ਸੰਤੋਖ) 4. Enquiry (Vīchār · ਵੀਚਾਰ) These four means are highly fruitful for the attainment of highest spiritual wisdom (brahmgyān - ਬ੍ਰਹਮਗਿਆਨ), and for living a blissful life. It is essential for serious seekers to retain them in their minds. 1. Dispassion - (Vairãg · ਵੈਰਾਗ) — Constant awareness of the fact that the entire physical world, and everything in it, is perishable and therefore is cause of suffering. 2. Forbearance - (Dhīraj · ਧੀਰਜ) — All forms of life undergo moments of pain, pleasure and difficulty, etc. To be able to live blissfully, one should face these phases with patience. 3. Contentment - (Sanṯokẖ · ਸੰਤੋਖ) — One should remain content with whatever one has been preordinated in this life (Prārbadha · ਪ੍ਰਾਰਭਧ); to be free from desire for 'more'. 4. Enquiry - (Vīchār · ਵੀਚਾਰ) — Self-Enquiry and Wisdom are both the same thing. Enquiry involves discrimination between the Real and the unreal; reflection on the unreal nature of the world about us, and that everything, whether it is within or beyond the reach of the sense organs, is nothing but physical manifestation of the Formless One. When such realisation takes place in the intellect, the only entity that remains then is the Non-dual, Formless source of Supreme Bliss that is unaffected by any modifications of the mind. In this state, the wise one (Gyānī) sees himself pervading in everything, and everything in himself. The establishment in this unshakable state is called 'Samādhī' - I am Everything. ॥ Nirvikalpohaṅ(g) ॥ 62. Bodiless state while living A clay pitcher is nothing but moulded clay. In the same way, the physical body is nothing else but Self (Atmā). Intrinstic nature of the body - birth, death, pleasure, pain, sadness, respect, dishonour, profit, loss, etc. are mere forms of the Self. But Self (Atmā) is free from all modifications. Therefore, nothing else exists apart from the One that is beyond modifications. One that possesses this wisdom is liberated while living, as there is no identification with the body; in such a state only Self (Atmā) exists. ~ NirVikalpa Samādhī ~ Controlling the Horse-like Mind Put reins of enquiry on the horse-like mind, and place on it a firm saddle of concentration. Fasten that saddle with control of the sense organs. Repeatedly smack the chattery back of that horse with the whip of spiritual practice (Abhyās). Make it take steps of devotion on the path to salvation, cross the stages of attentive listening (Shravaṇa) and contemplation (Manana), and finally establish it in the temple of profound meditation (Nidhyāsana). With spontaneity, increase the Spiritual practice and realise the true Self. Live physical life this way — perpetually intoxicated in Spiritual bliss, and achieve disembodied salvation once the preordained karams (Prãrbadha) end; this is the sole purpose of human life. 63. Sãs Grãs (Prāṇa Apāṇa) The physical body remains alive as long as Prāṇa operates in it, and dies when the knot of Prāṇa is opened, i.e., when it leaves the body. Prāṇa and Apāṇa are vital airs. Prāṇa arises from the heart and expands outwardly up to a distance equivalent to approximately twelve fingers, then returns back to the heart in the form of Apāṇa where it changes back into Prāṇa, and the cycle continues. There is also a small cessation between a Prāṇa Apāṇa cycle, which is known as Kumbhaka. This is how the movement of vital airs happens in the body. This very movement (also known as Sãs Grãs) is the instrument with which Simran takes place. Essence of Vedānta ਸਰਬ ਰੂਪ ਸਭ ਤੇ ਪਰੇ, ਮਮ ਸਰੂਪ ਹੈ ਸੋਇ ॥ ਯਹੀ ਸਾਰ ਸਿਧਾਂਤ ਹੈ, ਤਿਸ ਬਿਨ ਅਵਰ ਨ ਕੋਇ ॥ Sarab rūp sabh tē parē, mam sarūp hai sō'e ॥ Yahī sār sidhānt hai, tis bin avar na kō'e. ॥ 1. Nirgun form — There are absolutely no thoughts or desires in (my) Self (Atmā); only thing that exists is a state of Samādhi where there is no mind, knowledge, knower or the known whatsoever. 2. Sargun form — The physical manifestations are nothing more a projection of (my) Self (Atmā). Just like a dreamer who takes on different forms in his dreams, the Self, with the power of Māyā and ignorance, appears fragmented in myriads of forms about us. In reality however, these forms are nothing but the same indivisible Self. Therefore, one and many both are the same Self only. 64. Two Aspects — Nishedh Pakẖ and Vidhān Pakẖ 1. Nishedh Aspect (ਨਿਸ਼ੇਧ ਪੱਖ) ­— In this form of enquiry, attributes of body and Self are observed separately – Physical body is untrue, insentient, fragmented and is form of suffering, whereas the Self (Atmā) is existence, knowledge, bliss and is Absolute. Such enquiry elevates awareness from the level of name and form (Nām-Rūpa) and moves it towards the Absolute. However – 2. Vidhān Aspect (ਵਿਧਾਨ ਪੱਖ) — In this, duality totally vanishes. Pitcher is nothing but clay, waves of the ocean are nothing but water, and ornaments are nothing but gold. Similarly, cause and effect, Self and body, these are only aspects of the same form. The Self is beyond past, present and future. At the highest stage, all sorts of fragmentation ─ body, world, mind etc. disappear, duality is completely annihilated and the Self (Atmã) is the only entity that pervades. Cause is always prevalent in its effect. Like, water is the cause and wave its effect. Similarly, the Abosulte (Brahm) is the cause and world is its effect. Therefore, the Absolute is always present in all physical manifestations. This universe cannot exist or sustain itself without the Absolute. Whatever action and reaction that occurs happens in the realm of the Absolute, and thus is nothing more than its own form. It is Non-Dual, Formless, Supreme Bliss, and free from all modifications. It is Samãdhī. 65. Self is beyond all Action Self (Atmā) has absolutely no connection with action. Action, or duty, is connected with: 1. Physical manifestations (Asthūl Sarīr · ਅਸਥੂਲ ਸਰੀਰ) 2. Fourfold internal organ - Mind (Mann), intellect (Buddh), subconcious mind (Chitt), and ego (Ahaṅkār) (Antahkarṇa · ਅੰਤਹਕਰਣ) 3. Organs of senses and actions ( Sabh Indrē · ਸਭ ਇੰਦਰੇ) 4. Controller of these senses (Indriyoṅ Ke Devtā · ਇੰਦਰਿਓਂ ਕੇ ਦੇਵਤਾ) 5. Preordained actions (Prārbhadha · ਪ੍ਰਾਰਭਧ) A combination of these five causes action. However, the Self (Atmā) is totally detached from all these and is self-existent. The body will last as long as preordained actions remain, and will end with the end of these assigned actions. The Self, which is my true reality, will forever remain established in its innate Supreme bliss. … to be continued … Link to Part I - Priceless, Divine Diamonds - Part I Link to Part II - Priceless, Divine Diamonds - Part II Link to Part III - Priceless, Divine Diamonds - Part III Link to Part IV - Priceless, Divine Diamonds - Part IV Link to Part V - Priceless, Divine Diamonds - Part V Link to Part VI - Priceless, Divine Diamonds - Part VI Link to Part VII - Priceless, Divine Diamonds - Part VII Link to Part VIII - Priceless, Divine Diamonds - Part VIII Link to Part IX - Priceless, Divine Diamonds - Part IX Link to Part X - Priceless, Divine Diamonds - Part X Guru Roop Sangat Jeo please forgive this moorakh for all the mistakes in the post :waheguru: Gurfateh!

Vaheguroo jee ka khalsaa vaheguroo jee kee fatehhh I just went to an akj samagam and noticed that the sewadars would block the parkarma while the program began and opened it when it finishes. can some one tell me why this is done. I totallly don't agree with it, which ia why i would like to know for my understanding why this bizzare action takes place. Vaheguroo jee ka khalsaa vaheguroo jee kee fatehhh

Working with many Sikh children, I have noticed that they are still taking off there Kara's for PE at school and then forgetting to put them back on / losing them etc. I have decided to have manufactured SINGH and KAUR sweatbands, so that the Kara is protected at schools when doing PE, the children are being encouraged to use and be proud of there Surnames, and by being orange in colour, raising awareness of the issues happening around Bhai Rajoana Ji. Firstly, any objections to the idea of these sweatbands by anyone ? Secondly, if you wish to order for camps / prizes / gifts etc, then only £2 each - email mrharkiratsingh@sky.com or call 07968 143546. All profits to local charity. Thanks.

Father of Shaheed Bhai Jaspal Singh Ji speaks to the Sangat at his sons funeral on 31st March 2012 and invites all to attend the Akhand Paath Sahib Bhog and Antim Ardaas taking place on 7th April 2012, please watch: Forward to all contacts in Punjab in order to support the Shaheed Singh's family.

*MUST WATCH* - Funeral (Antim Sanskar) of Shaheed Bhai Jaspal Singh Ji - 31/03/12:

Sant Baba Ranjit Singh Ji Dhadrianwale are currently present with the family of Shaheed Bhai Jaspal Singh Ji. A demand for justice is being made to the Government to arrest and put behind bars the Punjab Police officers responsible for the murder of this young Amritdhari Sikh. A live telephone interview from Punjab has just been done on Sangat Television (Sky 847). Further updates to come... There are reports coming in that Sant Baba Ranjit Singh Ji Dhadrianwale and the Akal Takht have said that the funeral will not be done until the SSP Police Officer responsible for the murder is not arrested and put on trial.

A SEMINAR AT THE SIKH MISSIONARY SOCIETY, UK BY Dr. Suba Singh Ph D, LL B Former Principal, Gurmat Gian College, Patiala; former Principal Sikh Shaheed Missionary College and professor at Khalsa College, Amritsar; Member of Syndicate & Senate of Punjabi University Patiala. A presentation by the learned and distinguished professor of Sikh History and Sikh Studies, Dr. Suba Singh, will be made on 31st March 2012 (Saturday) from 4pm to 6pm. The topic will be: CHARDHI KALA DA PRATEEK KHALSA ( ਚੜ੍ਹਦੀ ਕਲਾ ਦਾ ਪ੍ਰਤੀਕ ਖਾਲਸਾ ) KHALSA, SYMBOLIC OF THE RISING SPIRIT Everyone is cordially invited to attend. There will be questions and answers session at the end of the presentation. Bhai Balwant Singh Rajoana issue will also be discussed. Refreshments will be served at the end of the programme. Sikh Missionary Society U.K. 10, Featherstone Road. Southall, Middx, U.K. UB2 5AA http://www.sikhmissionarysociety.org

Sant Dhadrianwale: BHAI RAJOANA'S HANGING HAS BEEN STAYED BUT SANGHARSH MUST CONTINUE UNTIL HE IS FREE: NEWS ITEM BHAI RAJOANA'S HANGING HAS BEEN STAYED BUT SANGHARSH MUST CONTINUE UNTIL HE IS RELEASED & FREE: Sant Baba Ranjit Singh Dhadrianwale 28th March 2012 Sant Baba Ranjit Singh Dhadrianwale, speaking after the announcement that Bhai Rajoana’s death sentence has been stayed, said that, “Sikhs around the world have once again been awoken because of Jinda Shaheed Bhai Balwant Singh Ji Rajoana, but the hanging has only been stayed.” They have said that Sikhs must not let the ‘Sangharsh’ for Bhai Rajoana go cold and he must be released as soon as possible so he can become a leading figure of inspiration for the nation and sit among us. Sant Dhadrianwale have said that if Bhai Rajoana’s letters can bring such awareness and awakening to the Khalsa Panth in such a short space of time, then what he can do when he is out of jail can only be imagined. They have said with the blessings of Akaal Purakh, Bhai Rajoana must come out. Sant Dhadrianwale have said the youth of Punjab have been reading his letters and have been inspired. The reason for this is because Bhai Rajaona speaks the truth and his love for Guru Gobind Singh Sahib Ji shines - he is like a Singh of Puraatan times. Sant Dhadrianwale advised we are all wearing Dastaars now, but when Bhai Rajoana comes out, we must ensure we have Dastaars on our head that never come off. It is for the first time in recent times the nation has been united with one single voice. They spoke about Bhai Rajoana’s Gursikhi Jeevan which has 14 hours of Nitnem every day - that is the power behind their courage. Sant Dhadrianwale said it is not the Government that has brought Bhai Rajoana back from the gallows and for the time being at least delayed the hanging, but the Khalsa Panth. The credit for this ‘stay’ goes to the nation. They also spoke about Quami Shaheed Bhai Dilawar Singh Ji saying if it wasn’t for these lions of the nation, many of us would have not have been here today. A whole generation of Sikh youth had been wiped out from the land of Punjab and the genocide would have continued it was not for these lions. - ENDS - Also see: http://www.sikhsanga...097#entry530097 http://www.sikhsanga...115#entry530115 http://www.sikhsanga...477#entry530477 http://www.sikhsangat.com/Index.php?/topic/65988-why-was-beanta-killed-sant-dhadrianwale-on-bhai-rajoanahail-quami-shaheed-bhai-dilawar-singh-ji/

WHY WAS BEANTA KILLED? Sant Dhadrianwale on Bhai Rajoana...Hail Quami Shaheed Bhai Dilawar Singh Ji WHY WAS BEANTA KILLED? Sant Dhadrianwale on Bhai Rajoana...Hail Quami Shaheed Bhai Dilawar Singh Ji This clip was recorded during a large scale Samagam attended by thousands of Sikhs in LUDHIANA on 25th March 2012. Jinda Shaheed Bhai Balwant Singh Ji Rajoana is due to be hanged at 9:00am on 31st March 2012 - the hanging has since been stayed. Sant Dhadrianwale have pledged their full support to the nation in order to save this great lion of the Khalsa Panth from capital punishment. Also see: http://www.sikhsangat.com/index.php?/topic/65775-sant-baba-ranjit-singh-dhadrianwale-speak-the-facts-about-bhai-balwant-singh-rajoana-and-give-an-important-strong-message-to-the-khalsa-panth/page__p__530097#entry530097 http://www.sikhsangat.com/index.php?/topic/65776-a-glimpse-into-the-jeevan-of-bhai-balwant-singh-ji-rajoana/page__p__530115#entry530115 http://www.sikhsangat.com/index.php?/topic/65836-if-all-else-fails-bhai-rajoana-must-be-made-jathedar-sikhs-should-be-prepared-for-sangharsh-sant-dhadrianwale/page__p__530477#entry530477