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Gurmantar is Vaheguru and not Vahguru. ( Bhai Gurdaas Jee, Sarbloh Granth Sahib Jee and Gur Katha Granth written by Bhai Jaita jee mentions this fact) Both Vaheguru and Vahguru ARE SATNAAM. Vahegurrrrrru or Vahgurrrrruu is ARMY way of pronouncing Satnaam. This has lots of bir rass and thats why AKJ singhs gave so many shaheedis and are always under Governments vigilance.

Here is the small attempt to compile all the sikh mantra's and their deep spiritual meaning: Bij Mantar Ikongkar- One universal awareness being(JOT) all in one, one in all -which is nirlaip (de-attached free from all, infused in all), unchanged thoughtless awareness being expressing in its movement - creating, preserving and changing creation spontaneously. -------------- Maha Mantra: IkOngkar Satnaam Kartapurkh Nirbhauo Nirvair Akaal Murat Ajoni Sahibhang Gurparsad Ikongkar- One universal awareness being(JOT) all in one, one in all -which is nirlaip (de-attached free from all, infused in all), unchanged thoughtless awareness being expressing in its movement - creating, preserving and changing creation spontaneously. which is Satnaam- Eternal Absolute existence truth which is never changing. Kartapurkh- Creative consciousness Nirbhauo- Pure love compassion/No fear Nirvair- No enimty towards anyone Akaal Morat- Timeless being. Ajooni- No birth or death Saihbhang- Self-illuminating Gurparsad- Pure Awareness Bliss. Gurparsad- Realized by grace of Guru (sargun) / all prevading (one in all, all in one) one universal awareness being (ikongkar) within ----------- Mool Mantra IkOngkar Satnaam Kartapurkh Nirbhauo Nirvair Akaal Murat Ajoni Sahibhang Gurparsad || Jaap || Aad Sach Jugad Sach Hai Bhi Sach Nanak Hosi Bhi Sach || Ikongkar- One universal awareness being(JOT) all in one, one in all -which is nirlaip (de-attached free from all, infused in all), unchanged thoughtless awareness being expressing in its movement - creating, preserving and changing creation spontaneously.. which is Satnaam- Eternal Absolute existence truth which is never changing. Kartapurkh- Creative consciousness Nirbhauo- Pure love compassion/No fear Nirvair- No enimty towards anyone Akaal Morat- Timeless being. Ajooni- No birth or death Saihbhang- Self-illuminating Gurparsad- Pure Awareness Bliss. Gurparsad- Realized by grace of Guru (sargun) / all prevading (one in all, all in one) one universal awareness being (ikongkar) within Jaap- Meditate on above mantra which is Aaad Sach- Primal Truth Jugad Sach- Truth of all ages Hai Bhi Sach- Truth ever present now Nanak Hosi bhi sach - Nanak says, truth always been there. ----------------------------- Mahavak Mantra: Ikongkar Satgurparsad: Ikongkar- One universal awareness being(JOT) all in one, one in all -which is nirlaip (de-attached free from all, infused in all), unchanged thoughtless awareness being expressing in its movement - creating, preserving and changing creation spontaneously. Satgurparsad: Sat (Eternal Truth) Gur- Awareness Parsad- Bliss Ikongkar Satgurpsad- One universal awareness which is always Eternal Truth Awareness Bliss realized by grace of SatGuru Nanak (sargun) / all prevading (one in all, all in one) one universal awareness being (ikongkar) within Page- 955 pdf of japji sahib by sant gyani gurbachan singh bhindranwale ---------------------------------------------- Gur Mantra VahiGuro Vahi- Wow, blissful ecstasy, Guru- Pure light awareness. It's expression of absolute divine. Vahi- Intoxicated Guru- Awareness - Intoxicated Awareness. Vahi- Wonderful Guru- Awareness/Consciousness. Va- Vypak, Ha- Pargat, Gu- Bhram Ru- Chaitan- Nirvakalp Vahiguru- Spiritual meaning- Va- Vypak (Everywhere), Hi- Pargat(Appearance), Gu- Bhram (Paratma-Bhram) Ru- Chaitan (Supreme Consciouness) - Sant Baba Gurbachan Singh Ji Bhindranwale. ~ Paratma supreme consciousness which exist everywhere which is pargat. ~ ---------------------------------------------------------------------------------

Wahegurujikakhalsawahegurujikifateh There was a Bhagat from Lahore called Chajju. One day at his door two labourers were stood outside. At the time it was raining. Bhagat Chajju looked at the labourers and asked why they were stood outside his door. They looked at Bhagatji and said that they work for a living outdoors doing labour. Their condition was such that when they didn't work, they didn't eat. They explained to Bhagatji that when it rains they don't find much work. As a consequence they had come to Bhagat Chajjuji's door in the hope of finding some work. Bhagatji invited them into his house to offer them work . He said not only will I feed you - sugar and koi - but I will pay you double your usual rate. Bhagatji offered 8 annas instead of the 4 annas the labourers were usually paid for a days work. Bhagatji then sat the two labourers down, gave them malas and said sit down and doing abhiyaas of Raam. At the end of the day Bhagatji fed the labourers and paid them 8 annas. He then told them come here daily and partake in this work and I will continue to pay and feed you in this way. The labourers looked at Bhagat Chajjuji and said this work is too difficult to do. We would rather lift and break stones than do hard manual labour than this work... Loose translation of Katha by Sant Gyani Baba Gurbachan Singh Ji Bhindranwale Why is it so hard? Wahegurujikakhalsawahegurujikifateh

which saints chanted gurmantar tht actually made gurmantar part of their nitnem .....,,. a sant who only japped gurmsntat as his msin bhagti ..... eg sant harnam singh rampur did on mool msntar and sant jarnail singh did jabji sahib .... can u please tell a sant who did jap of gurmsntar and becme brahm gian '

With Guru Sahib's kirpa, an article on Gurmantar has been completed for the benefit of the sangat. It was a bit long to be pasted here. Here is the link: http://searchsikhism.com/gurmantar.html