wahaguru/akaal

[Kumi2]

nahh this guy goes that they think akaal is all about war and stuff like that and wahaguru is about peace and stuff like that

[`KuMi´]

nutttass all of ya ill tell u, i believe akal is vaheguru, cus.............. u cnt get more higha than akal or vaheguru soo there nowww end of

[gupt_paapi]

yeh well

waheguru IS peaceful, and even if niddar singh is right 2 say akaal means kinda war... but u no He shaped the universe with the sword

(look up shabad begining wid "khag khand bihandan"...)

Hope i helped

but akaal n waheguru.. its lyk saying wots diff between waheguru n waheguru lol emi. its anova name for Him.

bhul chuk maaf

FATEH

[KFI]

waheguru has the quality of 'akal'

but the quality of being akal is not waheguru himself

lots of other things have akal quality but are not waheguru or even close to waheguru.

Akaal translates as 'not subject to time or death'

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Being Beyond Time

Akaal translates as 'not subject to time or death' and Moorat translates as form, shape, image. God is a Being beyond time: An Eternal, Indestructible Entity.

Time means change. We are aware of time because we are surrounded by change: the sun rises and it is morning, then it is afternoon and then evening; first there is the infant, then the youth, then the old man; a healthy man becomes ill, an ill person healthy; a rich man becomes a pauper, a pauper becomes a king. For God there is no time because He is eternal, perpetual, immortal. He is forever. For Him nothing is changing; everthing is static. Change is the experience of sightless eyes that do not see things in their full perspective. If we could see things from the furthest vantage point all change drops away, and then time stops; it ceases to exist. For God all things are as they are; nothing changes, everything is static.

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Karta translates literally as the Doer, the Creator. Purukh translates literally as man, husband, basically a male person.

In the Sankhya system of Hindu philosophy, Purusha (the Universal Spirit), eternal, indestructible, all pervasive, is without activity or attribute, and if it is left to Prakriti (primal nature), itself an uncaused cause, and an ultimate principle, to bring the phenomenal world into being.

The Sikh doctrine, however, while making use of the word, emphasizes Purusha being Himself and only Creator. As in Sufi and Vaishnavic lore, He is the only He, His creatures being females longing to go out and Unite with Him.

Dr.Santokh Singh says: God, the Supreme Being, Himself is the Creator (Kartaa), and being immanent in His Creation, is All Pervasive and fills all beings (Purakh). He is thus Omniscient, knowing each one's inner mind, and Omnipotent, doing everything everywhere - evoluting, sustaining, and involuting.