Jump to content

[salok] Bhagat Kabeer Jeo Kae


Recommended Posts

vaheguru ji ka khalsa vaheguru ji ki fateh

ਕਬੀਰ ਮਾਰੀ ਮਰਉ ਕੁਸੰਗ ਕੀ ਕੇਲੇ ਨਿਕਟਿ ਜੁ ਬੇਰਿ ॥

Kabīr mārī mara▫o kusang kī kele nikat jo ber.

Kabeer, I have been ruined and destroyed by bad company, like the banana plant near the thorn bush.

ਉਹ ਝੂਲੈ ਉਹ ਚੀਰੀਐ ਸਾਕਤ ਸੰਗੁ ਨ ਹੇਰਿ ॥੮੮॥

Uh jẖūlai uh cẖīrī▫ai sākaṯ sang na her.

The thorn bush waves in the wind, and pierces the banana plant; see this, and do not associate with the faithless cynics.

ਮਾਰੀ = hit, ruin; ਮਰਉ = kill, destroy; ਕੁਸੰਗ = bad company; ਕੇਲੇ = banana; ਨਿਕਟਿ = near; ਬੇਰਿ = Bayree tree; ਝੂਲੈ = swing near; ਚੀਰੀਐ = pierce, cut; ਸਾਕਤ = faithless ones; ਸੰਗੁ = in association with; ਹੇਰਿ = others.

In this Salok Bhagat Kabeer Ji warns us how easy it is to be drawn in by factors which ensure that we stumble spiritually. He uses the description of two trees; the first is the banana plant and the second the Ber tree. Although the Ber tree produces nice fruit, it's branches have many spines and thorns on them. Bhagat Ji says that we can get poked by the thorns of other people's bad influence, just as a banana tree is spiked by a nearby Ber tree as it blows in the wind. As a result the banana tree gradually is injured more and more, and it can no longer properly function to provide decent fruit.

It is important we realise this as soon as possible as it'll save us a great deal of time in the long run. Although Guru Saheb resides within everyone, each person has their own choices to make in life - spiritual and otherwise. Depending on these choices we need to evaluate who we spend our time with. Many other analogies in Gurbani also refer to this matter - e.g. walking into a room full of ash and expecting to come out with your pristine white clothes untouched. In this walk of life it's very easy to meet all types of people, many of whom will be friendly and fun-loving but have no regard or interest in Akaal Purakh's way of life. It's also easy to ignore this fact so that working alongside them doesn't result in a tense relationship. The problem arises when we socialise with these people so much that our own principles begin to seem unimportant. If we hear them slandering others unecessarily it's so easy to join in or laugh with them without even feeling guilty.

It might not seem like a huge deal at the time but little things like this can chip away at our own integrity, and affect our jeevan without us even realising. The key point Bhagat Ji is making here is that we need to be aware of such issues, and take the necessary steps to ensure we still regain the honour that lies within us, being sons and daughters of Satguru Ji. We do need to work and live alongside all sorts of people, but there's always a line to be drawn in terms of how much spare time we devote to them and how much time we devote to Guru Ji.

BananatreePhilippines.jpg

:upid:

vaheguru ji ka khalsa vaheguru ji ki fateh

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share

  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • Ik i'm a few (13) years late but basically: Get a single Mal-mal dastar (around 3-5 metres) and starch it. You just whisk 2 ladles of starch (Kershaw's, cornstarch or maida) with around 5 cups of water until it's completely smooth and mix it on low heat flame for around 20 mins until it goes clear and think like water. When this cools off, take a clean but damp turban and soak it into the starch and make sure you coat the whole dastar evenly You leave it out to hang dry in the sun/air. Once dry u can store it in a cool, dry place until you wanna tie it (for about 4 months) Take the dastar, sprinkle some water all throughout the turban to make it slightly wet and just soft enough to tie. Then you and another person hold the dastar at each end to make a stretched rectangle (two people holding one corner in each of their hands). Fold it in half width-wise 3 times. Tie the turban like this quite loosely. The starch will make it tighter as it dries BUT TIE IT STAIGHT ONTO YOUR HEAD. NO MINi-TURBAN BENEATH IT. JUST TIE YOUR FLATTENED JOORA ON TOP OF YOUR HEAD AND THE DASTAR DIRECTLY ON TOP Secure it with pins and wear it on your head until it has dried from the water you sprinkled before the pooni. After it has completely dried (give it around 3-4 hours just to make sure) you take it off your head DO NOT UNWRAP IT TAKE IT OFF IN IT'S SHAPE and the next time you need to wear you can just place it on your head over your flattened joora instead of tying this. You can do this for around 5 months after you first tied it until you have to ever tie it again.
    • I tie a Punjabi style dastar with starch. Why do people hate this so much? Once when I was tying my dastar my neck seized up and the apna doctor said staying in that position daily for more than 5 mins is dangerous. He recommended a starched pagg like his dad. And I respect my pagg more than my life. I put it on the top shelf of my cupboard whenever it isn't on my head, recite Waheguruji da naam whenever I am tying my joora, fifty and when i place the Dastar on my head and I mata thek and kiss  it before I do. And when I do tie it (every 4 months when the starch starts to weaken) I make sure that I pooni and tie it with much love and whilst reciting paath. I get that if someone treats their turban like a hat (eg: throwing it on the floor, cramping it or just disrespecting it) then this is unacceptable but just cos one puts their pagg on their head rather than tying it each time doesn't mean they treat it as such. (and let's be honest, starched or not we've all put our dad's pagg on our head like a hat when we were kids as a joke and meant no disrespect. Intention is everything). Ik Singhs who get angry tying their pagg and start doing maa/phen di gaaliyan, and when they take it off they just throw to the side and wait to tie it again next time. (Also, I'm from a Jat Sikh family so pls don't try to make this about "starched paggs are tarkhan/caste based" or anything stupid like that). PS: I do remember that stupidness in the 90s/early 2000s UK when Sikh men used to have a tiny starched paggs and were completely clean shaven or had a little goatee like Herbie Sahara/ Vijay from achanak. Now THAT was stupid and deserves all the hate but I just mean the concept of a starched dastar whether it's Punjabi Style, Kenyan style or whatever
    • Anyone know how to tie this turban? My Nani's dad tied it, it was starched but i can't work out whether the pooni was kenyan orpunjabi (like folded or an actual pooni). This was very common before partition, and uses a single dastar (not double stitched). Is it js Kenyan pagg with a higher larr?
    • It doesn't matter. What the nihangs did 100 years ago has no relevance today. Because people fight differently now. As a karate black belt, 90% of what we learn is useless, cos it revolves around how people fought 100 years ago. Today, most teenage boys likely to cause fights (at least in the uk) do boxing. But when boxing was really popular, people used to throw punches, hence why the "man to man fist fight" image was there. But now that UFC is popular, people do all sorts like grappling, knees and all (even with no training).  And also, I highly doubt anyone ever attacked a nihang Singh unarmed back then, just by seeing their saroop with shastaraan. What they did do, however, was Loh Mushti but that was more of a sport than a combat system. They definitely would have trained in basic fighting like wrestling and strikes but not a system. Because any good fighter knows that trying to find a "code" to fight by is stupid. But in terms of unarmed fighting, it was rare and probably revolved around disarming an armed attacker (do NOT even attemp to learn that, you will get killed and there's no point even trying to learn).   If you're interested for historical/ preservation purposed then great, but if you want to learn it for self defense or fighting tactics then pls don't, because what worked then won't work now and Nihangs were probably quite limited in hand to hand combat training cos they're armed to the teeth, deterring any unarmed attacker and killing one if they tried to fight
×
×
  • Create New...

Important Information

Terms of Use