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Gurufateh G


TejiKaur
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gurufateh g

sorry for my ignorence but im a bit confused

Dhan Dhan Bhai Gurdas Ji was in his physical body from the time of Guru Nanak Dev ji till Guru HarGobind Ji jaina

i was reading the vaar and I was surprised to find that http://www.searchgurbani.com/main.php?book...=41&pauri=5

the shabad Vaah Vaah Gobind Singh Ape Gur Chela is included in the vaar

i always that that shabad was written by the other Bhai Gurdas Ji the who was Guru Jis devotee and poet

when I googled it it said that Bhai Gurdas Ji was in his physical bosy from 1551 to 1636

anyone have any explenations im a bit confused on this?

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I think Bhai Vir Singh jee collected all of Bhai Gurdas jees vara. Ive been told by many people that Bhai Gurdas jees vara were previously not compiled in one granth...im not sure if this is true, however when Bhai Vir Singh jee edited Bhai Gurdas jees vara (The one who is from the 3rd to 6th guru jees time), he also added Bhai Gurdas singh jee vara (the one from Guru Gobind Singh jees time) into one granth. Bhai Gurdas jee (The one is from the 3rd and 6th guru jees time) Kabitt Swayaai were edited in a separate granth. So the Bhai Gurdas jee whos bani was given the key of the Guru Granth Sahib jee actually has 2 granths. Have alook at Bhai Vir singh jees books for more info.

I think the postive outcome of this was that the bani Bhai Gurdas jee of Guru Gobind Singh jees time was also published. The Last // is the vaar of Bhai Gurdas Singh jee (Guru Gobind Singh jees time). The only sad thing is that by publishing the Kabbit Swayyai separatly, many people do not know they exist.

Ive been told by elders that about 60/70 years ago the panth confirmed that other than Guru granth sahib jee, Dasam Granth and Sarbloh Granth, the writings of Bhai Gurdas jee (the first one), Bhai Gurdas jee (the second one) and Bhai Nand Lal Singh jees, kirtan of their writings could also be done in darbar. At Darbar Sahib you will only see the shabads from the above granths sung. This confirmation was made because some people questioned whether anything could be sung outside of Guru Sahib jees bani. I would not be suprised if events such as these led to Bhai Vir Singh jee editing the vara and kabitt swayyai and doing the translations.

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