Jump to content

Dusht Gurpreet Of Canada Commits Religious Blasphemy, Makes A Mockery Out Of Khalsa Bana And Directly Insults Sant Baba Thakur Singh Ji Of Taksal


SikhiParchar
 Share

Recommended Posts

Video of Canada's Dusht Gurpreet "Singh"

DUSHT GURPREET OF CANADA COMMITS RELIGIOUS BLASPHEMY, MAKES A MOCKERY OUT OF KHALSA BANA AND DIRECTLY INSULTS SANT BABA THAKUR SINGH JI OF DAMDAMI TAKSAL

Mini School Missionary’s Help

Out of the many new anti-Panthic videos uploaded for people around the world online in light of the Babbu Mann controversy, recently on 8 November 2009, a Gurpreet “Singh” of Canada has offended thousands of Sikhs worldwide after not only committing religious blasphemy and attacking Sikh Parcharaks, but also directly insulting and calling the nations respected Pooran Brehmgiani Sant Baba Thakur Singh Ji of Damdami Taksal a liar who confused people for twenty years.

Gurpreet is well-known to be a missionary of the Canadian Singh Sabha International, the right hand man of the atheist ‘Jeonwala’, a “chela” of the notorious Harjinder Dilgeer, and a diehard follower of the Kala Afghana anti-Panthic lobby. He also once worked for the Punjab Police, just like his Guru, Gurbaksh “Singh” Kala Afghana, who is a retired high ranking Punjab Police inspector.

This anti-Panthic missionary sings in the style of a (non-religious) Kavishri, who in this irreligious song is talking to his mother, calling her “Bebe”, about becoming a “Sant”. In the video while singing, he is holding on to a jacket that rests on his back in an attempt to “look younger” than his age, similar to a pose often seen in old Bollywood photographs, or in backward areas of India today.

Throughout the song, derogatory remarks are made against the true Parcharaks, as well as Sant Mahapurakhs of the past and present. In short, Gurpreet makes a mockery out of “white Bana”, of wearing a “Khanda and Dumalla”, of standard living, keeping a car (for Sikhi Parchar), of telling Sikh history “Sakhiya”, remembering Sant Mahapurakhs or respected preachers by organising “Barsi” programmes in their memory, and using “Chimte & Dholkiya”, a remark similar to that made by Babbu Mann which is blasphemous to not only present Parcharaks, but countless from the past as well. It seems that even something as simple as “smelling good” is considered to be anti-Sikh from this atheists point of view. Perhaps these missionary atheists have their own “Maryada” opposite to that of Sikhism, where staying clean is not considered to be good?

Gurpreet ridiculously supposes Gurmat Parchar is Manmat Parchar, and unfortunately like many people, Babbu Mann to name one, mixes the names of true Sant Mahapurakhs with the fake. Where he has used the names of the fake Lightawala Baba from Noormehal and the Chicagowala Baba, in the same song Gurpreet slyly goes on to talk about Sant Baba Thakur Singh Ji throughout a whole verse. This fool, who is unlikely to be forgiven for many births, directly claims like his mentor Inder Ghagga (an enemy of Guru Gobind Singh Ji) that (Sant Baba) Thakur Singh (Ji) lied for twenty years, no one or any Jathedar spoke in front of him, everyone followed him, and until death he did not disclose his (Sant Baba Thakur Singh Ji’s) secrets, that this was a “stunt”, and that every year his Barsi will come, where Sangat will celebrate it with “Sharda”.

This video has been spread over the internet widely by followers of the excommunicated Panth-enemy Kala Afghana, but Sikhs are in the process of getting it banned in the nearest time possible.

The power of those like Sant Baba Thakur Singh Ji, who were the epitome of humbleness, is incomparable and achievable only perhaps over many lifetimes. Instead of slandering and attempting to conduct himself like a “young rebel”, perhaps if Gurpreet got out of his web of ego and did the immense Bhagti that Mahapurakhs like Sant Baba Thakur Singh Ji did (or had from birth), the amount of Sewa they did and the number of Shaheed families they helped throughout their life right until their last breath, then maybe even a few people in the Khalsa Panth may recall this “Gurpreet of Canada!”

In a shocking event held at the Chandni Convention Centre in Brampton on 15 November 2009, the Canadian Singh Sabha International and other followers of the Kala Afghana lobby organised an event that involved future “nindaks” in the making. Mini school missionary’s were taught and made to falsely imitate Sant Dhadrianwale in an offensive ‘school-play’ type performance. Gurpreet re-sung his song here in front of other fellow missionary’s, which was followed by more bogus “Kavishri’s” who kept to their standard of slandering Sant Mahapukhs like Sant Baba Thakur Singh Ji. Later, everyone danced to Bhangra music. Have these heretics no shame? Even small naive children who should have one day grown-up to be the future Sikh youth are being moulded and created into anti-Panthic heretics.

Later on 21 November 2009, the same overweight person made a part-two of his “Babe Ji Main Sant Banu Ga” offensive ridicule, claiming he forgot to sing a couple of other stanzas. Here, Gurpreet has reiterated some of his so-called “jokes” from the longer part-one version, but makes a serious mockery out of wearing the traditional Sikh dress of a “Chola without a pyjami” (only with a “Keshera”). Gurpreet does not understand and is ignorant to the fact that this is an established Sikh dress code that has been worn by Singh’s for hundreds of years. One Sikh has become famous for writing an edited version of this song for Gurpreet to re-sing, the one he should have sung in reality. It is titled “Bebe Ji Main Dangar Bann Gaya”. Brilliant lyrics that have given a slap on Gurpreet face go along the lines of “Santa Di Main Nindya Karda, Paiseya Wala Jhola Bharda” and “Hun Ta Mainu Hai Dar Lagdaa, Bhindranwala Pichaa Kardaa” etc. The full lyrics of the song can be read on AttackOnSikhiParchar.blogspot.com.

Gurpreet lives outside of India in Canada. Therefore he cannot get away with religious blasphemy like Babbu Mann is able to in India due to his powerful contacts in high places. Sikhs have urged Panthic Jathebandia to support them by peacefully protesting against this menace and are considering to involve the authorities for hurting the religious sentiments of Sikhs around the world.

Link to comment
Share on other sites

"Bebe Ji Main Dangar Bann Gaya" says the atheist "Gurpreet of Canada"

Someone has brilliantly written the following poem about the atheist "Gurpreet of Canada" which is quickly being forwarded in emails, on You Tube video comments and Sikh forums. We now request a Panthic individual to sing these excellent lyrics in a form similar to that of Gurpreet:

One Day by mistake, this Gurpreet Sinh said the truth...what was that:

bebay ji main dangar bann gaya

nindya karan wala kanjar bann gaya

santa di main nindya karda

paiseya wala jhola bharda

sikh hon da naam main karkey

jagg ton karda puraa pardaa

ehna santa ne kamm aukha kitaa

mere jhooth do kholta feetaa

pehla maas te ehnaa haraya

fer dasam Granth nu main hath paya

New york vich sanu maar bhajaya

fer santa da kita parchaar

keha oh ta bhaj gaye haar

jhooth bol apna naam main karr gaya

bebay ji main Dangar bann gaya

nindya karan wala kanjar bann gaya

delhi vich fer mere yaar

dasam di layi baddi stall

uthay singha di jagoo aa gayi

naam sadaa mitti ch malaa gayi

hun ta mainu hai dar lagdaa

bhindrawala pichaa kardaaa

dass kithay main bhaj jawaa

kithay jaa ke jaan bachawaa

inder ne fer gal sunayi

kann khol ke sunn la bhai

guru sahib de je ladd lagg je

dasam granth di nindya chadd dey

Guru samrath bakshan haar

ho ju tera beda paar

Link to comment
Share on other sites

"Bebe Ji Main Dangar Bann Gaya" says the atheist "Gurpreet of Canada"

Someone has brilliantly written the following poem about the atheist "Gurpreet of Canada" which is quickly being forwarded in emails, on You Tube video comments and Sikh forums. We now request a Panthic individual to sing these excellent lyrics in a form similar to that of Gurpreet:

One Day by mistake, this Gurpreet Sinh said the truth...what was that:

bebay ji main dangar bann gaya

nindya karan wala kanjar bann gaya

santa di main nindya karda

paiseya wala jhola bharda

sikh hon da naam main karkey

jagg ton karda puraa pardaa

ehna santa ne kamm aukha kitaa

mere jhooth do kholta feetaa

pehla maas te ehnaa haraya

fer dasam Granth nu main hath paya

New york vich sanu maar bhajaya

fer santa da kita parchaar

keha oh ta bhaj gaye haar

jhooth bol apna naam main karr gaya

bebay ji main Dangar bann gaya

nindya karan wala kanjar bann gaya

delhi vich fer mere yaar

dasam di layi baddi stall

uthay singha di jagoo aa gayi

naam sadaa mitti ch malaa gayi

hun ta mainu hai dar lagdaa

bhindrawala pichaa kardaaa

dass kithay main bhaj jawaa

kithay jaa ke jaan bachawaa

inder ne fer gal sunayi

kann khol ke sunn la bhai

guru sahib de je ladd lagg je

dasam granth di nindya chadd dey

Guru samrath bakshan haar

ho ju tera beda paar

Smashed it :D

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share

  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • yeh it's true, we shouldn't be lazy and need to learn jhatka shikaar. It doesn't help some of grew up in surrounding areas like Slough and Southall where everyone thought it was super bad for amrit dharis to eat meat, and they were following Sant babas and jathas, and instead the Singhs should have been normalising jhatka just like the recent world war soldiers did. We are trying to rectifiy this and khalsa should learn jhatka.  But I am just writing about bhog for those that are still learning rehit. As I explained, there are all these negative influences in the panth that talk against rehit, but this shouldn't deter us from taking khanda pahul, no matter what level of rehit we are!
    • How is it going to help? The link is of a Sikh hunter. Fine, but what good does that do the lazy Sikh who ate khulla maas in a restaurant? By the way, for the OP, yes, it's against rehit to eat khulla maas.
    • Yeah, Sikhs should do bhog of food they eat. But the point of bhog is to only do bhog of food which is fit to be presented to Maharaj. It's not maryada to do bhog of khulla maas and pretend it's OK to eat. It's not. Come on, bro, you should know better than to bring this Sakhi into it. Is this Sikh in the restaurant accompanied by Guru Gobind Singh ji? Is he fighting a dharam yudh? Or is he merely filling his belly with the nearest restaurant?  Please don't make a mockery of our puratan Singhs' sacrifices by comparing them to lazy Sikhs who eat khulla maas.
    • Seriously?? The Dhadi is trying to be cute. For those who didn't get it, he said: "Some say Maharaj killed bakras (goats). Some say he cut the heads of the Panj Piyaras. The truth is that they weren't goats. It was she-goats (ਬਕਰੀਆਂ). He jhatka'd she-goats. Not he-goats." Wow. This is possibly the stupidest thing I've ever heard in relation to Sikhi.
    • Instead of a 9 inch or larger kirpan, take a smaller kirpan and put it (without gatra) inside your smaller turban and tie the turban tightly. This keeps a kirpan on your person without interfering with the massage or alarming the masseuse. I'm not talking about a trinket but rather an actual small kirpan that fits in a sheath (you'll have to search to find one). As for ahem, "problems", you could get a male masseuse. I don't know where you are, but in most places there are professional masseuses who actually know what they are doing and can really relieve your muscle pains.
×
×
  • Create New...

Important Information

Terms of Use