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Keeping A Dog In The House


Khalasthan86
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Waheguru Ji Dhan Dhan Guru HarGobind Sahib Ji kept dogs with him dont believe me read Bhai Gurdas Jis Bani

ਧਰਮਸਾਲ ਕਰਿ ਬਹੀਦਾ ਇਕ ਥਾਉਂ ਨ ਟਿਕੈ ਟਿਕਾਇਆ ।

dharamasaal kari baheedaa ik daaun n tikai tikaaiaa|

The earlier Gurus considered that to give instructions and to preach to the people, one has to sit at one place known as dharamshala, but this Guru (Hargobind) does riot stick to one place.

Line 1

ਪਾਤਿਸਾਹ ਘਰਿ ਆਵਦੇ ਗੜਿ ਚੜਿਆ ਪਾਤਿਸਾਹ ਚੜਾਇਆ ।

paatisaah ghari aavaday garhi charhiaa paatisaah charhaaiaa|

Earlier emperors would visit the house of the Guru, but this Guru has been interned by the king in a fort.

Line 2

ਉਮਤਿ ਮਹਲੁ ਨ ਪਾਵਦੀ ਨਠਾ ਫਿਰੈ ਨ ਡਰੈ ਡਰਾਇਆ ।

umati mahalu n paavadee natdaa dhirai n darai daraaiaa|

The sarigat coming to have his glimpse cannot find him in the palace (because generally he is not available). Neither he is scared of anybody nor does he scare any one yet he is always on the move.

Line 3

ਮੰਜੀ ਬਹਿ ਸੰਤੋਖਦਾ ਕੁਤੇ ਰਖਿ ਸਿਕਾਰੁ ਖਿਲਾਇਆ ।

manjee bahi santokhadaa kutay rakhi sikaaru khilaaiaa|

Earlier Gurus sitting on the seat instructed people to be content but this Guru rears dogs and goes out for hunting.

Line 4

ਬਾਣੀ ਕਰਿ ਸੁਣਿ ਗਾਂਵਦਾ ਕਥੈ ਨ ਸੁਣੈ ਨ ਗਾਵਿ ਸੁਣਾਇਆ ।

baanee kari suni gaanvadaa kadai n sunai n gaavi sunaaiaa|

The Gurus used to listen to Gurbani but this Guru neither recites nor (regularly) listens to hymn-singing.

Line 5

ਸੇਵਕ ਪਾਸ ਨ ਰਖੀਅਨਿ ਦੋਖੀ ਦੁਸਟ ਆਗੂ ਮੁਹਿ ਲਾਇਆ ।

sayvak paas n rakheeani dokhee dusat aagoo muhi|aaiaa|

He does not keep his follower servants with him and rather maintains nearness with the wicked and the envious ones (Guru had kept Painde Khan nearby).

Line 6

ਸਚੁ ਨ ਲੁਕੈ ਲੁਕਾਇਆ ਚਰਣ ਕਵਲ ਸਿਖ ਭਵਰ ਲੁਭਾਇਆ ।

sachu n|ukai|ukaaiaa charan kaval sikh bhavar|ubhaaiaa|

But the truth is never concealed and that is why on the lotus feet of the Guru, the mind of 'Sikhs hover like a greedy black-bee.

Line 7

ਅਜਰੁ ਜਰੈ ਨ ਆਪੁ ਜਣਾਇਆ

ajaru jarai n aapu janaaiaa 24

Guru Hargobding has borne the unbearable and he has not made himself manifestਧਰਮਸਾਲ ਕਰਿ ਬਹੀਦਾ ਇਕ ਥਾਉਂ ਨ ਟਿਕੈ ਟਿਕਾਇਆ ।

dharamasaal kari baheedaa ik daaun n tikai tikaaiaa|

The earlier Gurus considered that to give instructions and to preach to the people, one has to sit at one place known as dharamshala, but this Guru (Hargobind) does riot stick to one place.

Line 1

ਪਾਤਿਸਾਹ ਘਰਿ ਆਵਦੇ ਗੜਿ ਚੜਿਆ ਪਾਤਿਸਾਹ ਚੜਾਇਆ ।

paatisaah ghari aavaday garhi charhiaa paatisaah charhaaiaa|

Earlier emperors would visit the house of the Guru, but this Guru has been interned by the king in a fort.

Line 2

ਉਮਤਿ ਮਹਲੁ ਨ ਪਾਵਦੀ ਨਠਾ ਫਿਰੈ ਨ ਡਰੈ ਡਰਾਇਆ ।

umati mahalu n paavadee natdaa dhirai n darai daraaiaa|

The sarigat coming to have his glimpse cannot find him in the palace (because generally he is not available). Neither he is scared of anybody nor does he scare any one yet he is always on the move.

Line 3

ਮੰਜੀ ਬਹਿ ਸੰਤੋਖਦਾ ਕੁਤੇ ਰਖਿ ਸਿਕਾਰੁ ਖਿਲਾਇਆ ।

manjee bahi santokhadaa kutay rakhi sikaaru khilaaiaa|

Earlier Gurus sitting on the seat instructed people to be content but this Guru rears dogs and goes out for hunting.

Line 4

ਬਾਣੀ ਕਰਿ ਸੁਣਿ ਗਾਂਵਦਾ ਕਥੈ ਨ ਸੁਣੈ ਨ ਗਾਵਿ ਸੁਣਾਇਆ ।

baanee kari suni gaanvadaa kadai n sunai n gaavi sunaaiaa|

The Gurus used to listen to Gurbani but this Guru neither recites nor (regularly) listens to hymn-singing.

Line 5

ਸੇਵਕ ਪਾਸ ਨ ਰਖੀਅਨਿ ਦੋਖੀ ਦੁਸਟ ਆਗੂ ਮੁਹਿ ਲਾਇਆ ।

sayvak paas n rakheeani dokhee dusat aagoo muhi|aaiaa|

He does not keep his follower servants with him and rather maintains nearness with the wicked and the envious ones (Guru had kept Painde Khan nearby).

Line 6

ਸਚੁ ਨ ਲੁਕੈ ਲੁਕਾਇਆ ਚਰਣ ਕਵਲ ਸਿਖ ਭਵਰ ਲੁਭਾਇਆ ।

sachu n|ukai|ukaaiaa charan kaval sikh bhavar|ubhaaiaa|

But the truth is never concealed and that is why on the lotus feet of the Guru, the mind of 'Sikhs hover like a greedy black-bee.

Line 7

ਅਜਰੁ ਜਰੈ ਨ ਆਪੁ ਜਣਾਇਆ

ajaru jarai n aapu janaaiaa 24

Guru Hargobding has borne the unbearable and he has not made himself manifestਧਰਮਸਾਲ ਕਰਿ ਬਹੀਦਾ ਇਕ ਥਾਉਂ ਨ ਟਿਕੈ ਟਿਕਾਇਆ ।

dharamasaal kari baheedaa ik daaun n tikai tikaaiaa|

The earlier Gurus considered that to give instructions and to preach to the people, one has to sit at one place known as dharamshala, but this Guru (Hargobind) does riot stick to one place.

Line 1

ਪਾਤਿਸਾਹ ਘਰਿ ਆਵਦੇ ਗੜਿ ਚੜਿਆ ਪਾਤਿਸਾਹ ਚੜਾਇਆ ।

paatisaah ghari aavaday garhi charhiaa paatisaah charhaaiaa|

Earlier emperors would visit the house of the Guru, but this Guru has been interned by the king in a fort.

Line 2

ਉਮਤਿ ਮਹਲੁ ਨ ਪਾਵਦੀ ਨਠਾ ਫਿਰੈ ਨ ਡਰੈ ਡਰਾਇਆ ।

umati mahalu n paavadee natdaa dhirai n darai daraaiaa|

The sarigat coming to have his glimpse cannot find him in the palace (because generally he is not available). Neither he is scared of anybody nor does he scare any one yet he is always on the move.

Line 3

ਮੰਜੀ ਬਹਿ ਸੰਤੋਖਦਾ ਕੁਤੇ ਰਖਿ ਸਿਕਾਰੁ ਖਿਲਾਇਆ ।

manjee bahi santokhadaa kutay rakhi sikaaru khilaaiaa|

Earlier Gurus sitting on the seat instructed people to be content but this Guru rears dogs and goes out for hunting.

Line 4

ਬਾਣੀ ਕਰਿ ਸੁਣਿ ਗਾਂਵਦਾ ਕਥੈ ਨ ਸੁਣੈ ਨ ਗਾਵਿ ਸੁਣਾਇਆ ।

baanee kari suni gaanvadaa kadai n sunai n gaavi sunaaiaa|

The Gurus used to listen to Gurbani but this Guru neither recites nor (regularly) listens to hymn-singing.

Line 5

ਸੇਵਕ ਪਾਸ ਨ ਰਖੀਅਨਿ ਦੋਖੀ ਦੁਸਟ ਆਗੂ ਮੁਹਿ ਲਾਇਆ ।

sayvak paas n rakheeani dokhee dusat aagoo muhi|aaiaa|

He does not keep his follower servants with him and rather maintains nearness with the wicked and the envious ones (Guru had kept Painde Khan nearby).

Line 6

ਸਚੁ ਨ ਲੁਕੈ ਲੁਕਾਇਆ ਚਰਣ ਕਵਲ ਸਿਖ ਭਵਰ ਲੁਭਾਇਆ ।

sachu n|ukai|ukaaiaa charan kaval sikh bhavar|ubhaaiaa|

But the truth is never concealed and that is why on the lotus feet of the Guru, the mind of 'Sikhs hover like a greedy black-bee.

Line 7

ਅਜਰੁ ਜਰੈ ਨ ਆਪੁ ਜਣਾਇਆ

ajaru jarai n aapu janaaiaa 24

Guru Hargobding has borne the unbearable and he has not made himself manifesthttp://searchgurbani.com/main.php?book=bhai_gurdas_vaaran&action=pauripage&vaar=26&pauri=24

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In My Opinion,

Dogs Can Be Vegan. One Can Do an Extensive Search on This Online. One Should come Across Detailed Studies, Veterinarian Advice Etc. Dogs Can Be Vegan. Even Live a Healthier Life! (Before Anyone Disagrees With Me in Haste; Kindly Do the Search Online; You Should come Across Detailed Studies! Etc.) There are Vegan Dog Foods Etc. As Well. Perhaps Talking to a Vegan Diet For Dogs Supporting Veterinarian Can Be Useful.

Chardi Kala!

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i have been lucky enough to have two dogs...

the first was a rotty who i fed meat...but he enjoyed it and if i tried to give him veg. dog food it wud've been hard for him to change to it as he was use to eating meat as a pup. however the other maltese dog we have...we get veg. dog food from the store and we never give him any meat and both are healthy.

and they love nitnem;)

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I have two dogs - Lab and Doberman and there is no way that these dogs can have full tummy by even 8 or 9 Patshaday per meal. Both of them are on IAMS diet.

Plus no milk for dogs as it can become fatal to their long term health and it weakens their digestive system.

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    • yeh it's true, we shouldn't be lazy and need to learn jhatka shikaar. It doesn't help some of grew up in surrounding areas like Slough and Southall where everyone thought it was super bad for amrit dharis to eat meat, and they were following Sant babas and jathas, and instead the Singhs should have been normalising jhatka just like the recent world war soldiers did. We are trying to rectifiy this and khalsa should learn jhatka.  But I am just writing about bhog for those that are still learning rehit. As I explained, there are all these negative influences in the panth that talk against rehit, but this shouldn't deter us from taking khanda pahul, no matter what level of rehit we are!
    • How is it going to help? The link is of a Sikh hunter. Fine, but what good does that do the lazy Sikh who ate khulla maas in a restaurant? By the way, for the OP, yes, it's against rehit to eat khulla maas.
    • Yeah, Sikhs should do bhog of food they eat. But the point of bhog is to only do bhog of food which is fit to be presented to Maharaj. It's not maryada to do bhog of khulla maas and pretend it's OK to eat. It's not. Come on, bro, you should know better than to bring this Sakhi into it. Is this Sikh in the restaurant accompanied by Guru Gobind Singh ji? Is he fighting a dharam yudh? Or is he merely filling his belly with the nearest restaurant?  Please don't make a mockery of our puratan Singhs' sacrifices by comparing them to lazy Sikhs who eat khulla maas.
    • Seriously?? The Dhadi is trying to be cute. For those who didn't get it, he said: "Some say Maharaj killed bakras (goats). Some say he cut the heads of the Panj Piyaras. The truth is that they weren't goats. It was she-goats (ਬਕਰੀਆਂ). He jhatka'd she-goats. Not he-goats." Wow. This is possibly the stupidest thing I've ever heard in relation to Sikhi.
    • Instead of a 9 inch or larger kirpan, take a smaller kirpan and put it (without gatra) inside your smaller turban and tie the turban tightly. This keeps a kirpan on your person without interfering with the massage or alarming the masseuse. I'm not talking about a trinket but rather an actual small kirpan that fits in a sheath (you'll have to search to find one). As for ahem, "problems", you could get a male masseuse. I don't know where you are, but in most places there are professional masseuses who actually know what they are doing and can really relieve your muscle pains.
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