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Sant Giani Gurbachan Singh Ji Bhindranwale Annual Barsi


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Wahe Guru Ji Ka Khalsa Wahe Guru Ji Ke Fateh

With Sri Guru Granth Sahib jis Kirpa Sangat are organising the annual Barsi of

Sant Giani Gurbach Singh Ji Khalsa Bhindranwale

to rember this great saint of the Khalsa Panth.

Arabh Sri Akhand Path 24th June at 5pm main hall

Bhog Sri Akhand Path 26th June at 5pm

followed by mahan Samagam

Kirtan Katha Dhadi

Jatha Attending

Kirtanis

Sant Anoop Singh ji una sahib

Bhai Gurmaj Singh ji DDT

Bhai Gursharan Singh ji DDT (Amritbani radio)

Bhai Sukhjinder Singh Ji Smethwick

Katha

Sant Giani Avtar Singh Ji badni kala (DDT)

Giani Ranjeet Singh Ji DDT

Giani Harbans Singh Ji DDT

Giani Pritam Singh ji DDT

Giani Gurjinder Singh ji DDT

****Amrit sanchar**** will take place at 11am on 26th june

more jatha to be confirmed

watch this space for more info

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Panth Rattan Baba Gurbachan Singh Jee, Bhai Kaur Singh & Master Jee has written about Baba Jee below, it is worth reading about Rehtvaan Gurmukhs who don't give up Gurmat Asools

Jathebandeeaa

Translated from Khalsa Vidhaan by Bhai Kaur Singh

There are many Jathebandeeaa at this moment in time, when we examine them we find they have positive points as well as negatives.

When one Sikh or one Jathaa is in Chardeekalaa (high spirits) then it automatically attracts other seekers of truth. They have great faith in the word of God, which results in their spiritual state increasing tenfold. One must realise that the Sikh only becomes Chardeekalaa once they have adopted complete Rehat and meditated on the Name of the lord.

The beloveds that give their love to the Panth forget that they have reached such a state due to adopting complete Rehat and so this becomes an area of weakness.

These beloveds create a group of Gursikhs who hold similar views, in time they become a separate Jathebandee then even when the beloved passes away, his followers keep faith in him.

When Sant Gianee Gurbachan Singh Jee Khaalsaa was head of Taksaal there were less weaknesses. Candidates for Amrit were instructed to keep Sarbloh Bibek. Sant Jee was Sarblohee himself and his family all wore the turban, including women. He especially had great love and affection for Bhai Sahib Randheer Singh. Believe it or not, both of their Rehats were almost exactly matching. After the passing away of the two Singhs, weaknesses crept in to both Jathebandeeaa, however,

The head of the Naamdhaaree sect, Baba Raam Singh kept full Rehat, which included Sarbloh Bibek, Shastar and BaaNaa he was a complete Khalsaa. Their Rehat did not stay, but the group is still around. Nowadays they are far from Gurmat ideals and have started their own line of Gurus, this is why they are rejected by mainstream Sikhs. It is evident that ritual has become their love rather than religion. Such as, the Neel Dhaarees who wear Blue Kamar Kassai (belt around waist). Even the women do not shy away from wearing the Kamar Kassai. They are followers of a Sant and do not hesitate to wear the Kamar Kassa, but yet they hesitate to accept the Rehat as laid down by Guru Gobind Singh Jee. None of them have adopted the five articles of faith (Panj Kakkar, including Dastaar), nor have they taken up Sarbloh Bibek.

If one analyses these weaknesses, it becomes crystal clear that there is no Khalsaa spirit left within the Panth, with which all the Khalsaa would have adopted one Rehat and the Khalsaa itself would have been one Jathebandee, there would only be one Panth. Then all other Jathebandeeaa would have shut down.

Sant Jee On Laarvaar

Sant Gurbachan Singh jee Bhindranwale too was against having padd-chhed Saroops (printed or parakashed) and even the Gurbani pothis he got printed were Laridaar up until last 20 years or so. He never allowed his students to come with pad-chhed sainchees. Baba Kartar Singh jee also spoke out against Pad-Chedd there audio on it in one of the katha divans from him.

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