Jump to content

Sahib Singhs'S Gurbani Viakaran


dalsingh101
 Share

Recommended Posts

If you really want to learn Gurbani viyakaran then I'd recommend Gurbani Dian Laggan Matran Di Vilakhanta by Bhai Randhir Singh which is much better than work of Prof. Sahib Singh. Prof. Ji didn't follow grammar rules at many places in Gurbani. Also read Gurbani Viyakaran Saral Bodh by Joginder Singh Talwara and work of Pandit Kartar Singh Dakha. These provide correct interpretation of Gurbani according to Gurmat.

is it possible for you to upload a downloadable version of Bhai Randheer singh Jis book?? on scribd or somthing?

Link to comment
Share on other sites

The books I mentioned including Prof. Sahib Singh's book teach you the meanings of maatran not how to pronounce them. Bhai Randhir Singh explains the meaning of each aunkar and sihari and why they don't appear at some places.

i have a question, the word rid with the soft dada ( tata tha tha dada) has a sihaari in some places, even wen the word mehi comes after it...

how can this be possible?...

plus, the existance of the word 'pistol' in siri sarabloh granth for another name for a gun.. i seriously dought that this word pistol existed... im gona make a new poste regarding this so i hope this is k!!

Link to comment
Share on other sites

Link to comment
Share on other sites

blush.gif

http://www.gurugrant...rpan2/0001.html

Prof. Sahib Singh's teeka.

thanks for ur daya on ma post!! laugh.gif

but thats the teeka... the viakaran book, like gurbani grammer book is what im looking for... iv got talvaras book both parts... im looking 4 a online verson pdf, or foto pdf, of bhai randhir singhs book.

i dont know which bhai randhir singh it is, it may be THE bhai sahib bhai randhir singh.. but somone posted here that 'bhai randhir singh' has got a book on vikaran. so thas wot im afta.

btw the guru granth darpan, effectively the whole site is available in pdf format..blush.gif

blush.gif

Link to comment
Share on other sites

Post in Gurmukhi so I can understand your question. Sarbloh Granth is not the work of Guru Sahib.

irid ibgwsu jwigE AliK kl DrI jugMqir ] this is fine i understand this.

bcn gur irid Drhu...] this is fine i understand this.

gur aupdys prvys irid AMqir hY] but this and the duhrw from the ending of bhai nandlaal jis rehetnama i do not.

dohrw ]

vwihgurU gur jwpeI vwihgurU kir DÎwn ] mukiq lwB mo hoie hY gurisK irid mih mwn ]23]

it was from this rehetnama that get me thinking that, from the standard viakaran, whenever ‘mih’ comes after the word, the ishwrI goes away on the previous word.. but here, the ishwrI is still there... I was thinking that this may have been a mistake in the printing. but, then I cam across > irid AMqir hY <. I guess my basic question is y is this dohrw say irid mih.

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share


  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • yeh it's true, we shouldn't be lazy and need to learn jhatka shikaar. It doesn't help some of grew up in surrounding areas like Slough and Southall where everyone thought it was super bad for amrit dharis to eat meat, and they were following Sant babas and jathas, and instead the Singhs should have been normalising jhatka just like the recent world war soldiers did. We are trying to rectifiy this and khalsa should learn jhatka.  But I am just writing about bhog for those that are still learning rehit. As I explained, there are all these negative influences in the panth that talk against rehit, but this shouldn't deter us from taking khanda pahul, no matter what level of rehit we are!
    • How is it going to help? The link is of a Sikh hunter. Fine, but what good does that do the lazy Sikh who ate khulla maas in a restaurant? By the way, for the OP, yes, it's against rehit to eat khulla maas.
    • Yeah, Sikhs should do bhog of food they eat. But the point of bhog is to only do bhog of food which is fit to be presented to Maharaj. It's not maryada to do bhog of khulla maas and pretend it's OK to eat. It's not. Come on, bro, you should know better than to bring this Sakhi into it. Is this Sikh in the restaurant accompanied by Guru Gobind Singh ji? Is he fighting a dharam yudh? Or is he merely filling his belly with the nearest restaurant?  Please don't make a mockery of our puratan Singhs' sacrifices by comparing them to lazy Sikhs who eat khulla maas.
    • Seriously?? The Dhadi is trying to be cute. For those who didn't get it, he said: "Some say Maharaj killed bakras (goats). Some say he cut the heads of the Panj Piyaras. The truth is that they weren't goats. It was she-goats (ਬਕਰੀਆਂ). He jhatka'd she-goats. Not he-goats." Wow. This is possibly the stupidest thing I've ever heard in relation to Sikhi.
    • Instead of a 9 inch or larger kirpan, take a smaller kirpan and put it (without gatra) inside your smaller turban and tie the turban tightly. This keeps a kirpan on your person without interfering with the massage or alarming the masseuse. I'm not talking about a trinket but rather an actual small kirpan that fits in a sheath (you'll have to search to find one). As for ahem, "problems", you could get a male masseuse. I don't know where you are, but in most places there are professional masseuses who actually know what they are doing and can really relieve your muscle pains.
×
×
  • Create New...

Important Information

Terms of Use