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Cancelled: National Anti-Beadbi Rally On Saturday 28 May 2011


Satkaar
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kakeh sukdev - medare

when do you eat, sleep and use the bathroom as you seem to be posting every 2 mins

stupidinternet.gif

s50 - it could be that Mr Medare and his cronies are all sharing the same name and password. Maybe admin could see if the posts are coming in from a number of IP addresses which would verify my suspicion!!

Or this could all be from the Dudley committee offices from which they all have turns to post in order to attack Guru Gorbind Singh Ji's, Panth. 5K's, and Amritdharis in general!!

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They transferred a loss making asset.

(approx £19,OOO loss on Ye March 2010 Accounts and they owe almost £200,000),

They were under pressure from Satkaar ,to address the Sandesh ,in a roundabout way they did,( better than ignore it) .

We must call no one thieves unless we have facts ,as that is slander, and not becoming of us.

As a newbie here ,I was saddened to read that the Giani was attacked ,I do not know if this is true,but I know that he should have been protected by the Sangat .

I guess all the people who should have been defenders ,were busy on this forum waiting to challenge me.

Just me on here ,you are a suspicious lot ,My enthusiam is waning believe me! Probably will give up on this forum, as many of you seem a little on the paranoid side lol

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May I quote plato

'The man who has been guided thus far in the mysteries of love, and who has directed his thoughts towards examples of beauty in due and orderly succession, will suddenly have revealed to him as he approaches the end of his initiation a beauty whose nature is marvellous indeed, the final goal of all his previous efforts. This beauty is first of all eternal; it neither comes into being nor passes away, neither waxes nor wanes; next, it is not beautiful in part and ugly in part, nor beautiful at one time and ugly at another, nor beautiful in this relation and ugly in that, nor beautiful here and ugly there, as varying according to its beholders; nor again will this beauty appear to him like the beauty of a face or hands or anything else corporeal, or like the beauty of a thought or a science, or like the beauty which has its seat in something other than itself, be it a living thing or the earth or the sky or anything else whatever; he will see it as absolute, existing alone with itself, unique, eternal, and all other beautiful things as partaking of it, yet in such a manner that, while they come into being and pass away, it neither undergoes any increase or diminution nor suffers any change...a man's life should be spent in the contemplation of absolute beauty...and he will be able to bring forth not mere reflected images of goodness but true goodness, because he will be in contact not with a reflection but with the truth. And having brought forth and nurtured true goodness he will have the privilege of being beloved of God, and becoming, if ever a man can, immortal himself' (Symposium, 211).

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