Jump to content

Full Stop After A Sentence In Gurmukhi


Recommended Posts

Pray Truth for all and say Satsriakaal,

S1ngh Veerji, this question has made me curious when reached in mind. I feel now this is bothering some readers.

Language and its Script are the tools to communicate that is helpful to develop specially for a region and its people. Gurmukhi, in my understanding, is the language used and developed by the true Gurus. Its tools are effective also for the spiritual development.

We are entangled normally with the outer world through our senses. Gurbani incites us to learn and move toward God residing in our core on the inner path.

The signs occurring in the Gurmukhi script may be indicating the milestones on the spiritual path. Some may have not become aware of it. Their spiritual journey is yet to start perhaps.

You wrote "It is not wise to keep questioning why our guru sahib jee did this or that."

Is it not wise to know, for example, why Guru Sahib Jii suggested 'naraayan kehte narak na jaaii? . Should we ask or crush such questions in us?

Balbir Singh

Link to comment
Share on other sites

the alap and arad bisraams are given by guruji as per gurbani grammer. its a well known fact that if you pause in the wrong place, the meaning is changed. so if u dont want to pause where u should, that is up to your own mut.

and as for you quoting me,

u do read the punctuation, but u dont say, "then the table was empty Full STOP" you dont say the words "full stop" .!

you 'quoting' me in the way you have tells me that you just want to argue, rather than think about what others have written.

anyone reading "S1ngh" 's post can gather that he means to say to you, dont ask questions that need not be asked (at least thats what iv gathered). yet, you quote him as well to try and 'disprove' him.

if somone wanted to know, what the function of the bisraam is, then this is good for knowledge e.g. alup arad and poora. but what you ask, is why is it 2 lines?!

this is like askin, why is the letter 'A' in english written like a triangle, or an arrow. you may as well ask why is the punjabi akhar 'sassa' written as such when it doesnt even look like an 's' sound. ther is no point in asking needless questions like this.

Link to comment
Share on other sites

and as for your gurbani quote, narayan khete narak na jaee, what on earth are you questioning here? are u saying that its on to ask "why is it that if you jup naam ou go to heaven"?? again a needless question!!!!!!!! (if this is indeed what you ask.).

u again, may as well ask why are we alive en we breathe..

(this gurbani tuk means that "if you jup naam, you dont go to hell")

if you think that this tuk is a question, you bisraam is in the wrong place!!!!!!!!

gufateh..

o_o

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share

  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • yeh it's true, we shouldn't be lazy and need to learn jhatka shikaar. It doesn't help some of grew up in surrounding areas like Slough and Southall where everyone thought it was super bad for amrit dharis to eat meat, and they were following Sant babas and jathas, and instead the Singhs should have been normalising jhatka just like the recent world war soldiers did. We are trying to rectifiy this and khalsa should learn jhatka.  But I am just writing about bhog for those that are still learning rehit. As I explained, there are all these negative influences in the panth that talk against rehit, but this shouldn't deter us from taking khanda pahul, no matter what level of rehit we are!
    • How is it going to help? The link is of a Sikh hunter. Fine, but what good does that do the lazy Sikh who ate khulla maas in a restaurant? By the way, for the OP, yes, it's against rehit to eat khulla maas.
    • Yeah, Sikhs should do bhog of food they eat. But the point of bhog is to only do bhog of food which is fit to be presented to Maharaj. It's not maryada to do bhog of khulla maas and pretend it's OK to eat. It's not. Come on, bro, you should know better than to bring this Sakhi into it. Is this Sikh in the restaurant accompanied by Guru Gobind Singh ji? Is he fighting a dharam yudh? Or is he merely filling his belly with the nearest restaurant?  Please don't make a mockery of our puratan Singhs' sacrifices by comparing them to lazy Sikhs who eat khulla maas.
    • Seriously?? The Dhadi is trying to be cute. For those who didn't get it, he said: "Some say Maharaj killed bakras (goats). Some say he cut the heads of the Panj Piyaras. The truth is that they weren't goats. It was she-goats (ਬਕਰੀਆਂ). He jhatka'd she-goats. Not he-goats." Wow. This is possibly the stupidest thing I've ever heard in relation to Sikhi.
    • Instead of a 9 inch or larger kirpan, take a smaller kirpan and put it (without gatra) inside your smaller turban and tie the turban tightly. This keeps a kirpan on your person without interfering with the massage or alarming the masseuse. I'm not talking about a trinket but rather an actual small kirpan that fits in a sheath (you'll have to search to find one). As for ahem, "problems", you could get a male masseuse. I don't know where you are, but in most places there are professional masseuses who actually know what they are doing and can really relieve your muscle pains.
×
×
  • Create New...

Important Information

Terms of Use