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Is This Right?


RanjeetSingh
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Gurfateh Gurmukh pyaario

Please can someone teach me, is what they are doing right? Is this Sikhi? I know Sikhs have their own Aarti, fine, but with a thaali and jot lit up and then in another video elsewhere, they Saadh Sangat threw flower petals onto Guru Granth Sahib Ji Maharaj?

Please help

also this -

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http://www.sikhanswe...-view-on-aarti/

Sanaatan (Hindu) practices infiltrating Sikhi

In the mid-18th century when the Khalsa had to live in the jungles because they had a price on their head, Nirmala and Udaasi Mahants (caretakers) took care of the Gurdwaras. During this period the Nirmala and Udaasis came under the influence of Hinduism and introduced Hindu practices to Sikh institutions. Over time the Mahants became more powerful and although the Sikh Gurdwaras were freed from the clutches of the corrupt Mahands in the turn of the 20th century through the Singh Sabha and Gurdwara Reform Movements.

Although the Gurdwaras were freed and Sikh Maryada (Code of Conduct) was re-introduced to Sikh institutions, some Sikh institutions in India that were outside of the Panjab or in the hands of certain Nihangs or Sants continued practising some Hindu rituals. One of the rituals is “performing” Aarti. Singing the Keertan of Aarti is a Sikh practise, however performing Aarti by waving a platter with oil lamps and flowers whilst ringing bells is a Hindu practise.

Aarti and Sikh Maryada

The Panthic Sikh Rehit Maryada, the official Sikh Code of Conduct, states:

ਸ) ਉਪਰ ਦੱਸੇ ਸਾਮਾਨ ਤੋਂ ਇਲਾਵਾ ਧੂਪ ਜਾਂ ਦੀਵੇ ਮਚਾ ਕੇ ਆਰਤੀ ਕਰਨੀ, ਭੋਗ ਲਾਉਣਾ, ਜੋਤਾਂ ਜਗਾਉਣੀਆਂ, ਟੱਲ ਖੜਕਾਉਣੇ ਆਦਿ ਕਰਮ ਗੁਰਮਤਿ ਅਨੁਸਾਰ ਨਹੀਂ[ ਹਾਂ, ਸਥਾਨ ਨੂੰ ਸੁਗੰਧਿਤ ਕਰਨ ਲਈ ਫੁੱਲ, ਧੂਪ ਆਦਿ ਸੁਗੰਧੀਆਂ ਵਰਤਣੀਆਂ ਵਿਵਰਜਿਤ ਨਹੀਂ[ ਕਮਰੇ ਅੰਦਰ ਰੌਸ਼ਨੀ ਲਈ ਤੇਲ,ਘੀ ਜਾਂ ਮੋਮਬੱਤੀ, ਬਿਜਲੀ, ਲੈਂਪ ਆਦਿ ਜਗਾ ਲੈਣੇ ਚਾਹੀਦੇ ਹਨ[

d.
Anything except the afore-mentioned reverential ceremonies, for instance, such practices as the Aarti (waving of a platter with burning lamps and incense set in it in vertical circular motion) with burning incense and lamps, offerings of eatables to Sri Guru Granth Sahib Ji, burning of lights, beating of gongs, etc., is contrary to Gurmat (the Guru’s way). However, for the perfuming of the place, the use of flowers, incense and scent is not barred. For light inside the room, oil or butter-oil lamps, candles, electric lamps, kerosene oil lamps, etc., may he lighted.

In the same spirit, Sant Gurbachan Singh Bhindranwale, a Gurbani scholar and saint, clearly explains what Aarti means in the Sikh religion in ‘Gurbaani Paath Darpan’. In chapter of Akhand Paath maryada, page 168, Sant Ji writes:

ਆਰਤੀ ੳਚਾਰਨੀ, ਦੀਵੇ ਨਹੀਂ ਬਾਲਣੇ,ਕੇਵਲ ਸ਼ਬਦ ਪੜਨੇ ਅਤੇ ਕੀਰਤਨ ਕਰਨਾ, ਫਿਰ ਕੜਾਹ ਪ੍ਰਸ਼ਾਦ ਵੰਡਣਾ ਅਤੇ ਖੁੱਲਾ ਲੰਗਰ ਕਰਨਾ।

“Do Aarti, don’t light lamps, only read Shabads of Aarti and Do Kirtan, then distribute Karah Parshad and have open Langar.”

On page 135, Sant Ji writes:

ਹਰ ਪਾਠ ਦੇ ਭੋਗ ਪੈਣ ਤੇ ਕੀਰਤਨ ਤੇ ਆਰਤੀ ੳਚਾਰੇ( ਬਿਨਾਂ ਮ੍ਰਿਤਕ ਪਹਿਲੀ ਵਾਰ ਦਾ)

(ਨੋਟ- ਆਰਤੀ ਦੇ ਸ਼ਬਦ ਹੀ ੳਚਾਰਨੇ, ਦੀਵੇ ਨਹੀਂ ਬਾਲਣੇ)

“At bhog of every Paath, do Kirtan and sing Aarti (except first path of an individual’s death”

(Note- Only Sing Shabads of Aarti, don’t light lamps)

Under title of Aarti, Santji wrote complete Maryada of Aarti and in the end he writes-

ਆਰਤੀ ਦੇ ਸ਼ਬਦ ਬੈਠ ਕੇ ਪੜਨੇ ਕੀਰਤਨ ਕਰਨਾ ਹੀ ਯੋਗ ਹੈ।ਥਾਲ ਵਿਚ ਦੀਵੇ ਬਾਲ ਕੇ ਆਰਤੀ ਦਾ ਖੰਡਨ ਸਤਿਗੁਰਾਂ ਨੇ ਕੀਤਾ ਹੈ।

“It is best to sit and sing Shabads of Aarti. Doing Aarti with lighted lamps in plates has been rejected by Satguru Ji.”

So going by Gurmat and Gurbani, only the sitting and singing of Aarti in Keertan form without lighting lamps is permissible, as lighting of lamps like the Hindus did at Mandir in Jagannath is contrary to teachings of Sri Guru Granth Sahib Ji
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In the mid-18th century when the Khalsa had to live in the jungles because they had a price on their head, Nirmala and Udaasi Mahants (caretakers) took care of the Gurdwaras. During this period the Nirmala and Udaasis came under the influence of Hinduism and introduced Hindu practices to Sikh institutions.

Brother, what you have quoted there is just riduculous, and not true. I would really suggest you read your own history yourself, and not read rubbish from people with vested interests.

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In the same spirit, Sant Gurbachan Singh Bhindranwale, a Gurbani scholar and saint, clearly explains what Aarti means in the Sikh religion in ‘Gurbaani Paath Darpan’. In chapter of Akhand Paath maryada, page 168, Sant Ji writes:

ਆਰਤੀ ੳਚਾਰਨੀ, ਦੀਵੇ ਨਹੀਂ ਬਾਲਣੇ,ਕੇਵਲ ਸ਼ਬਦ ਪੜਨੇ ਅਤੇ ਕੀਰਤਨ ਕਰਨਾ, ਫਿਰ ਕੜਾਹ ਪ੍ਰਸ਼ਾਦ ਵੰਡਣਾ ਅਤੇ ਖੁੱਲਾ ਲੰਗਰ ਕਰਨਾ।

“Do Aarti, don’t light lamps, only read Shabads of Aarti and Do Kirtan, then distribute Karah Parshad and have open Langar.”

On page 135, Sant Ji writes:

ਹਰ ਪਾਠ ਦੇ ਭੋਗ ਪੈਣ ਤੇ ਕੀਰਤਨ ਤੇ ਆਰਤੀ ੳਚਾਰੇ( ਬਿਨਾਂ ਮ੍ਰਿਤਕ ਪਹਿਲੀ ਵਾਰ ਦਾ)

(ਨੋਟ- ਆਰਤੀ ਦੇ ਸ਼ਬਦ ਹੀ ੳਚਾਰਨੇ, ਦੀਵੇ ਨਹੀਂ ਬਾਲਣੇ)

“At bhog of every Paath, do Kirtan and sing Aarti (except first path of an individual’s death”

(Note- Only Sing Shabads of Aarti, don’t light lamps)

Under title of Aarti, Santji wrote complete Maryada of Aarti and in the end he writes-

ਆਰਤੀ ਦੇ ਸ਼ਬਦ ਬੈਠ ਕੇ ਪੜਨੇ ਕੀਰਤਨ ਕਰਨਾ ਹੀ ਯੋਗ ਹੈ।ਥਾਲ ਵਿਚ ਦੀਵੇ ਬਾਲ ਕੇ ਆਰਤੀ ਦਾ ਖੰਡਨ ਸਤਿਗੁਰਾਂ ਨੇ ਕੀਤਾ ਹੈ।

“It is best to sit and sing Shabads of Aarti. Doing Aarti with lighted lamps in plates has been rejected by Satguru Ji.”

So the original poster got his answer can Admins close the thread now please. A poster has quoted already what a Brahmgyani has said on the issue. Only those that are full of ego will go further and go against Sant ji. From here people will only claim their tribe is higher.....lol
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Please close this. I don't want a heated discussion between my fellow brothers and sisters I just wanted some clarification as I know Gurbani extensively as most and I am learning the translation on what is Gurmat.

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