Jump to content

Guru Granth Sahib Ji (Akhand Paath)


ghatak
 Share

Recommended Posts

Waheguru Ji Ka Khalsa

Waheguru Ji Ki Fateh

What is the rehat maryada of doing Guru Granth Sahib akhand paath in home by inviting singhs to do it in home?

Like how many singhs need to be present.

Please enlighten

Thanks

Waheguru Ji Ka Khalsa

Waheguru Ji Ki Fateh

Link to comment
Share on other sites

Good question. I would also like to know that. When we had Sukhmani Sahib ji paat there was 3 Singhs.

Not sure if there is a minimum requirement. But i am guessing 2 at least as they have a rota, to read paat. And when its the next granthis or whoever is going to read next turn would be to wise to change over.

Please could somebody else with more knowledge answer this.

Link to comment
Share on other sites

5 singhs to bring maharaj to your Home after that if your going to do a akand path then there should be 1 person always within the room listening to the bani, your whole family should be spending 3-4 hours a day minimum listening, as only by listen can you get full blessing of Sat Guru, the other thing is to make a rota for the evening, who will take the 12am-3am shift then 3am to 6am, hopefully after this time your family will have gotten up, which will give you time to rest for a couple of hours, and then go back to listening to Gur Bani.

Just recently i was blessed to attend to a akand path at a friends house, and spending those 3 days with Guru MahaRaj was extremely beneficial to my Jevan, so try to get 6-8 hours of sitting and listening to Guru jees Bani, may be hard, but remember its only for 3 days so get as much Laha as you can.

Link to comment
Share on other sites

Thank you Mat Pulo Rai, for replying. I remember when my health was real bad, I was lieing down and listening to paat and the granthis said that it was ok, as at least my ears were listening to it, as i could not sit. But I would not advise this for a healthy person, instead try to sit as much as one can. Maybe take in turns with the family, wait for the next person to exchange places, and then leave, so as there is always somebody sitting there.

Link to comment
Share on other sites

i have found this online, guru granth sahib ji and dasam granth sahib akhand paath maryada written by baba teja singh mehro wale (student of sant gurbachan singh ji bhindranwale)

baba ji also has written steek on sri dasam granth sahib ji. but its not posted online, hopefully we will have it soon online.

http://www.scribd.co...Sankeph-Maryada

http://www.nihangsin...site/mehro.html

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share

  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • Stop talking about caste. That is anti-sikh of u to say " a rajput sikh has double duty". No, we are all Sikh and have the same duty as one body. I only included that because people wrongly assosciate being a Tarkhan with having a starched pagh. I am actually fully Jatt (I said Rajput cos my Massirji is one so my family has them too, all of which use starch). That's actually disgraceful to say that any one caste has more martial responsibility than the others and tells me you don't know much about Sikhi at all. And the only rlly famous Rajput Sikh I know of was Milkha Singh ji, who also wore a starched turban as you can see from his pictures. (shahi paggs are king based like rajputs, dumallas are the warrior ones like the soldiers. Since rajputs are both kings and warriors, they can easily fit into either but I'm actually jatt so this don't rlly concern me tbf)
    • Is that from Guru Granth Sahib Ji Maharaj/Sikh Rehat Maryada? Cos if not then it doesn't apply to me (I'm a Sikh of the Guru and nobody else). Bro don't be stupid 'standing up will hurt your head'? Sachi? It's position of my shoulder blades when tying. Dumalla is very entry level turban (not hard to tie) but to pooni, pinch and accurately place larrhs on a Punjabi Style pagg like mine takes a long time for most. Dumalla is not a real pagg it is a DASTAR (Warrior style). A pagg is double patti stitched turban (short for Pagrri, a common man's turban style). But Guru Gobind Singh Ji Maharaj said "tie your turban layer by layer" but he didn't say it has to be each day i don't think. Starched turbans are tied once and then hold shape to be worn again without retying for about a few weeks to a few months depending on how much mawa you use.  YES THEY GAVE THEIR LIFE FOR A TURBAN. I WOULD TOO. I HAVE ONE, I TIE ONE AND I EVEN TAKE THE EXTRA STEP OF STARCHING IT. A STARCHED TURBAN IS NO LESS A TURBAN THAN ONE TIED EVERY DAY.   Also I've read your content you like to act like a warrior and all so how about this: in today's world, nobody has swords on the street. An attack on a Singh today is likely gonna be a racist trying to remove ur pagg.  If it gets knocked off or unwound then ur screwed. But a starch turban can be called a "warrior turban" imo cos they prolly won't fall off but if they do then you can just put it on again. Same if you witness an assault or stn outside ur house at night you can put the pagg on and run to help (like a sant sipahi) instead of going out Nanga Sirf in the night  
    • THIS QUESTION IS ABOUT UNARMED COMBAT, NOT SHASTAR VIDIYA (the science of WEAPONS). But let's pretend you didn't fail the first step of answering a question (to read it carefully): 1) Bro if that's not from Gurbani I don't wanna hear it. I ONLY accept hukam from the 10 Gurus of Sikhism and Guru Granth Sahib Ji Maharaj. Not Bhindranwale, not anyone else and defo not 'Rattan Singh Bagghu' who lived in the 1700s wayy after Guru attained Joti Jot at Nanded (he's a historian). 2) Shastar Vidhaya actually means 'the science of weapons', but today ppl view it as literally the form of Nihang combat we see today. 'Preserve shastar vidiya' could just mean preserving the martial culture (which we do).
    • I know a Rajput Uncle who is a councillor and he wears the regular panjabi pagh. I wouldn't know he is a rajput because coul easily fit into any panjabi sikh or jatt background. But I can tell from his surname.  However when I look at proper Rajputs they were warriors and kings with those kind of paghs, similar to wearing dumallas or shahi turbans, some looked like Nihang Singhs! And Rajput background sikhs were involved in shastarvidiya training with Guru Hargobind and Guru Gobind Singh, as well as becoming their sikhs.    A rajput background sikh has double responsibilities to maintain turban and also training shastar. I think a Nihang Singh type look is more suitable for a sikh from Rajput background than any patiala shahi or average panjabi pagh
    • "Preserve Shastar Vidiya any way you can."(Rattan Singh Bhangu, Siri Guru Panth Parkash, ed. Dr Balwant Singh Dhillon, 36)
×
×
  • Create New...

Important Information

Terms of Use