Jump to content

33 sampardas of Sikhi.


13Mirch
 Share

Recommended Posts

Not sure about 33 samparda's but i think you are talking about upsamaprda's (sub section of samparda). There are 24 upsamparda's (sub sections of two major nirmale order which was started by sri guru gobind singh ji when they sent five singhs to kansi)-These two major nirmale order was formally started by Bhai Dya Singh Ji And Bhai Dharam Singh Ji under guidance of sri guru gobind singh ji.

24 upsamparada's/sub-section of Nirmala exist today all came from- Bhai Dya Singh Ji (13 sub sections) and Bhai Dharam Singh Ji (11 sub sections).

For eg

- From bha dya singh ji you have- rara sahib samparda, hoti mardan samparda, harkhowal samparda etc

- Similarly from Bhai dharam singh ji you have 11 sub branches.

With regards to finding out more about the different sampardas i suggest you read, Sikh Sampardavali by Piara Singh Padam, Bharat Mat Darpan by Mahant Ganesha Ji and the Mahan Kosh by Bhai Kahan Singh Nabha

Also see an glimpse beautiful pictorial form of nirmale order - please see attached to understand further.

post-24251-0-78746000-1349129733_thumb.j

Link to comment
Share on other sites

As for the rehat, outer rehat- all are keshadhari, all are amritdhari, all are vegetarian. Read - Sudharm Marg Granth for more details on rehat. I haven't read it myself just got this source for nirmale rehat maryada.

N30 S1NGH

Where does the Damdami Taksal fit in under all of this?

Link to comment
Share on other sites

Damdami taksal branch itself is consider cousin of Nirmale because of nirmale influences. Please read lifes of mahapursh in damdami taksal prior to 1900's such as sant sunder singh ji bhindranwale, sant bishan singh ji- they all had nirmale teachers all dressed in sadhu bana (white). They are deep rooted Nirmale order. Damdami taksal and Nirmale cross platform all the time thats how seamless their relationship is..great sants like sant bishan singh ji muralewale and sant sunder singh ji all had nirmale teachers. Sant bishan singh ji is even consider nirmala...all damdami taksal mahapursh have intertwined/cross platform relationship with nirmale except for sant kartar singh ji bhindranwale and sant jarnail singh ji bhindranwale as per according to time of dharam yudh morcha.

Nirmale order is as important as damdami taksal order(lineage). One comes from bhai dya singh ji and bhai dharam singh ji (two of panj pyres) and other- taksal comes from baba deep singh ji/bhai mani singh ji. They cross platform all the time, the relationship is quite seamless.

http://www.sikhaware...e-and-taksalis/

Link to comment
Share on other sites

I just notice the picture above carefully again, it shows baba deep singh ji was student of bhai dya singh ji when it comes to vidya then baba sobha singh being student of baba deep singh.

I think according to need- baba deep singh ji was everything- he was nihang as nihang misal samparda connects to him as well, he was a taksali bhramgyani and he was a nirmala bhramgyani..!!!!!!

Dhan Dhan Dhan Baba Deep Singh Ji Maharaj.!!!!!!!!!!!!

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share

  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh Please someone shed light on the following situation: I understand that waheguru ji is everywhere.   This is what I feel: when I go to gurughar to do ardas, most of the times my ardas is accepted and when I do from home, sometimes ardas is not accepted.  This makes me believe that  i need to go to gurughar to do ardas in order to fullfill the ardas wishes. Now, here the problen is,  I do regular path and ardas at home and when something is important, i do ardas at home and go to gurudwara sahib to do the ardas and if i don't do that i feel something bad will happen and my wish will not be fullfilled. Sometimes the list gets so big, i had to write it on a piece of paper and look at the paper while doing ardas at gurughar. Sometimes I get frustrated because sometimes there is hukumnama, sometimes ardas happening, sometimes sukhasan, sometimes there is a big crowd (lineup) that I can't peacefully stand and do ardas and wait until everything is over. Also, i think if I do full ardass (means like the way the pathi sahib do), that's the only way fullfill my wishes. I think if I don't do full ardas and simply request for my wishes to be fullfilled (point to point talk without full ardas), waheguru will not listen and won't grant me those wishes. This all is driving me crazy with frustration and mental peace.  is it real that only ardas has to be done at gurughar to be fullfilled or it can be done anywhere anytime? Kindly advise what should I do and please guide me to the right path.  
    • we shouldn't be worried about meat. I know this forum is allergic to meat discussions, but meat is hardly an issue for a sikh to be worried about! If you want we can discuss privately. Bhangra is dreadful these days. However music if required for keertan, so without bhangra music is actually good, if we do music with gurbani or something helpful and chardi kala! However it is unfortunate I am seeing modern keertanis bring keertan down to the level of bhangra from the past few decades!
    • Is that...? ਵਖੜਿਆ ਦਾ ਝਟਕਾ? and not ਬਕੜਿਆ ਦਾ. Unique ones not goat ones. 
    • 4 days total.  First 3 days Akhand Paat for the auspicious occasion.  4th day Anand Karj followed by Kirtan, Katha and Guru ka Kangar.  In my attendance of 20+ weddings I have only seen ONE such wedding. Zero party... party brings meat, alcohol and bhangra / music.
    • I can see this old post has popped up on feed.  I am 34 was 17 when I was blessed with Amrit. Due to my kacha (raw/ uncooked) jeevan I dwell on this; if I had not taken Amrit wouldn't I have enjoyed sex, going pubs and eating meat sometimes? All before the age of 25? Then take Amrit later on in life? And if you have indulged in such activities... ENJOY IT! Why worry about hell / heaven?  As an Amritdhari we have other responsibilities; reunion with God whilst in Grisht jeevan. But if you're Non Amritdhari why worry? JUST ENJOY! 
×
×
  • Create New...

Important Information

Terms of Use