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PRRAKASH OF SRI DASAM GRANTH?


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Does not anyone think that Guru Gobind Singh Ji did NOT include his writings as in dasam granth into the SGGS out of humility.

Maybe he felt that his writings were more for the practical khalsa warrior and would be out of place in the more spiritual Nanak based SGGS.

Hence, he went further to say 'Guru maneyo granth' for the SGGS as this also contained the jyot that started at Guru Nanak.

Because of this order by the guru, we shouldn't give such equivalent status to dasam granth but it still has the Guru''s bani and this should be respected in a high value accordingly by not undermining the SGGS.

Therefore prakash can be done if one feels obliged but guru worship status should still be for SGGS.

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Hence, he went further to say 'Guru maneyo granth' for the SGGS as this also contained the jyot that started at Guru Nanak.

A sikh is a combination of saint and sipahi.So teachings of both Granths are relevant.

he also said that Guru panth represented by Panj piaras is also Guru.Sikhs have Guru

Granth and Guru panth.One guides us to jog and the other to jugti.

quote

By receiving ‘Amrit’ from the Panj-Piaras,

representing the Panth, Guru Gobind Singh merged his identity into it. The Panth,

thereafter, came to be known as Guru Panth. The Guru demonstrated the role of their

collective authority when he vacated the Chamkaur Garhi at their order; paid fine imposed

by them for bowing to Pir Dadu’s grave and sent Panj-Piaras as advisors to accompany

Baba Banda Singh Bahadur on his mission to Punjab.

( Quote from article of Brig Hardit singh)

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A sikh is a combination of saint and sipahi.So teachings of both Granths are relevant.

he also said that Guru panth represented by Panj piaras is also Guru.Sikhs have Guru

Granth and Guru panth.One guides us to jog and the other to jugti.

quote

By receiving ‘Amrit’ from the Panj-Piaras,

representing the Panth, Guru Gobind Singh merged his identity into it. The Panth,

thereafter, came to be known as Guru Panth. The Guru demonstrated the role of their

collective authority when he vacated the Chamkaur Garhi at their order; paid fine imposed

by them for bowing to Pir Dadu’s grave and sent Panj-Piaras as advisors to accompany

Baba Banda Singh Bahadur on his mission to Punjab.

( Quote from article of Brig Hardit singh)

Ultimately it all comes back to Siri SatGuru Granth Sahib Ji., from whom everyone takes guidance, for without SatGuru Ji there is no Sikhi.

You want to know your true self and connect, see, feel, be one with and go back home to Vaheguru, this is where Siri SatGuru Granth Sahib Ji comes in.

From Siri SatGuru Granth Sahib Ji, we get all knowledge spiritual, which also helps guide us in our worldly affairs, through the Guru Khalsa, i.e. Panj Pyare, the Five beloved of Vaheguru.

I personally believe that to be a Pany Pyare you need to be one with Vaheguru first, thats the ideal anyway.

Now if Guru Khalsa Panth says that Dasam Granth is part of the Panth, then so be it.

I feel that Dasam Granth is more about world history, i.e. Chubis Avatar. I believe it was part of a bigger granth called the Vidya Sagar.

Problem is that our Gurdwaras are lacking in the Parchaar department

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Dasam Granth supports Guru Granth Sahib for understanding the History of Religion

Guru Granth Sahib:No Direct Information about Khalsa Panth

Dasam Granth Sahib: Information about creation of Khalsa Panth. (Ref Akal Purakh Baach Keet prati)

Guru Granth Sahib: No detailed information about previous Religions travelled because matter of Content is to purify the internal being, also done sanctification in Karma Kand prevailing around society among jains, hindus etc.

Dasam Granth Sahib: Detailed information how religion travelled. upto Khalsa Panth (Chobis Avtar include Vedic information, how jains came, how buddh came, how yogis came, how sanyasis came, how vaishvanism form, how krishnism form etc.). This is required for Khalsa Warrior to know the metality of other religions and how to do parchar of Gurmat among them.

Guru Granth Sahib: Comparable Less Beer Rass, more other rass.

Dasam Granth Sahib: More Beer Rass, less others (Chandi charitras, Chobis Avtars, Rudra Avtars(Parasnath especially), Few Triya Charitras too. Military valor. Directs that it is form Military man. PADHEY SOOM SOFI LADEY YUDH GAADEY

Guru Granth Sahib: Amendments done with Concepts of narrations flourished in society (Ram is internal, Krishna is internal, Janak soyi jin janeya, Shiv is parmeshar, etcetc). Whole narrations are not amended here

Dasam Granth Sahib: Amendments done to whole narrations flourishing in society (Whole Ramayana Written, Whole Krishna Avtar, Whole Rudra Avtar). SUDHAARA (Sudhar ke likheeya hai)

Guru Granth Sahib: Explain Durmati, Gurmati, Manmati, Sakat Mati, etc, less examples from society but taken example of dogs, pigs, trees, some human qualities like Amli, bride, etc.

Dasam granth Sahib: Explain Durmati, Gurmati, Manmati in form of Triya Charitars contain all examples prevalent in society(Kings, Queens, Shah, Princess, Prince, etc). Help khalsa to get away from negative mati. Moreover contains Raajneeti, Dharm Neeti examples too.

Many such things are there where both granths are interrelated and supporting each other.

It is about Religious Topics and it's expansion, rass, examples, categorization of things, covering aspects. Topics are touched in both granths somewhere it is less somewhere it is in more details.

Now if question arises in some HUJJATI mind that Guru Granth Sahib is not pooran etc.

then request for that HUJJATI that also arise one more question in mind that

was not Guru nanak's bani pooran that others need to write it again? The bani never ends

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No one is asking to revere santa singh. It is being said that raise voice against heretics supported by congress who

are proapgating against sikhs.

Also the RSS inspired types that use the Dasam Granth as a cover to promote Brahmin mat as has been exposed on this site.They attack the Shaheeds of 84 and those before including the Singh Sabha period.

Santa Singh and some in the Buddha Dal that supported Indira showed a very serious lack of judgement that cannot be forgotton.

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You can ask scholors like Kamal Roop Singh , they will tell you how Dasam granth is 10vi patshahi's granth

now back to topic.

yes in older times SGGS and Shri Dasam Granth ji were prakashed at same time on same level

Akal takth is run by <banned word filter activated> sgpc which is run by indian govt . do not listen to them .

if earlier there was no issue in prakash of both granths togehter at maharaja Ranjit singh's time . why now?

do not put in a cupboard

all the best :)

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feel that Dasam Granth is more about world history, i.e. Chubis Avatar. I believe it was part of a bigger granth called the Vidya Sagar.

A typical missionary BS. Dasam Granth and vidysagar Granth are completely two separate granths. Get some knowledge

first on sikh scriptures before making statements.

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