Jump to content

Shameless Punjabi Actress


JSinghnz
 Share

Recommended Posts

I totally agree with some of your observations regarding her penji but overall discussion of tattoos is bit of grey area not that back and white But coming back to the topic after tattoo of gurbani she has big moral duty to fill which is live according to gurbani

Link to comment
Share on other sites

Can anyone actually write polite open letter to her, first talk about gurbani quote explaining depth behind it and offer her sangat, make ourselves available to her questions, build a rapport with her, and also remind her moral duties reflecting gurbani tuk she has it as tatto, start live according to gurbani that she has as tatto. Lets try to patch and offer her help, sangat, if we don't fill up gap who will? Please make sure your open letter does not sound judgmental or condescending.

Link to comment
Share on other sites

Did not say Bhai Maskeen was right, simply said that if you condemn her then I feel that no one has the right to have the tattoo (had previously seen Sikhs justfying Bhai Maskeens). The Gurbani tattoo is beadbi as pointed before in the sense when you use your hands for dirty everyday things.


Gurbani shouldn't be tattoed on your body but enshrined in your mind, heart and soul :)

Link to comment
Share on other sites

I'm also wondering whether tattoos have any subtle-effects on the other subtle bodies we have...

Not sure penji but i would think as long as one don't have attachment/or thoughts(forna) towards their tattoos in their conscious or subconscious mind, they wouldn't have subtle effects in their antish karan or their sukhsom sarer (astral body)... attachment/perception/unfulfilled desires/thoughts are key deciding factor on effects on our subtle bodies or next life.

Link to comment
Share on other sites

Since she has already done it, I hope she keeps the maximum satkaar possible and enshrines the meaning in her heart and eventually becomes a Sikh of Guru Sahib.

I think if someone explained with love the mistake she will realize it but its permanent. I remember the topic where a guy posted his tat of Baba Deep Singh lol not much you can do but tell the person to reflect and enshrine it in their hearts now.

Just out of curiosity did old chakars with bani on them get used or were they for show only? Baba Deep Singh Jis chakars had bani on them.

Link to comment
Share on other sites

I don't know why some of us immediately start jumping the gun and making accusations to someone we don't know personally!!

If it can help her to stay and take the right sikhi path, then good luck to her.

I can't see how the word of the guru or the shabad guru can be made impure by simply having it tattooed on someone's body.

The shabad guru is untouchable like the Guru himself.

Where do you draw the line of what is beadbi and what is not ?

I mean the word of gurbani is from Akaal purakh himself, just like the rays of the sun that give us heat and light.

Now, if we hang out dirty filthy laundry to dry in the sun, then Do we make the rays impure in any way ??

Do we do beadbi to the light and heat that Akaal purakh is sending us ??

We all urinate and defecate, and all this comes from within our bodies. No matter how clean we are on the outside, there are still dirty waste products accumulating inside.

In the end, this body is just a vehicle that ages with time and begins to disintegrate and rot once it is not working.

When the mentioned passes away, should we instead bury her to preserve her tattoo instead of cremating it ?

Kabir ji mentions that the body is just like a karha (water pot)- it is fragile and we can decorate it however, none of this will alter the contents.

The water inside doesn't get any more purer or dirtier, whether gurbani is engraved on it or not.

At the end of the day, like N30 ji mentioned, 'It is what it means to her in her current stage of life that matters''

Hopefully it can help her find herself and Sikh in some way.

For those members that are going to accuse me of being too soft and may be endorsing tattoos in some way, then WRONG!!!!

Tattoo is NOT gurmat.

It is simply ''Dishonoring' of the body- just like cutting, coloring or altering the shape structure of your hair.

The rehat specifies that the hair and natural body should NOT be dishonoured in any way.

Yes, I know the rehat doesn't specifically mention tattoos, but it clearly mentions coloring of hair amounts to dishonor even though you don't cut it.

Therefore, colouring or painting of the body would amount to the same kind !

Hopefully, one day she may realize that doing the tattoo was wrong and dishonoring, even if it helped her align strongly onto the sikhi path.

That is ALL I can wish for personally, and it is ALL that I would say if I met her face to face.

I can't see why a sinner and lowlife like me should tell her what she should and shouldn't do.

If she felt the need to be reminded and exposed to Shabad Guru everyday in this manner. then good luck to her, i hope it helps her find herself.

Link to comment
Share on other sites

Guest
This topic is now closed to further replies.
 Share


  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • yeh it's true, we shouldn't be lazy and need to learn jhatka shikaar. It doesn't help some of grew up in surrounding areas like Slough and Southall where everyone thought it was super bad for amrit dharis to eat meat, and they were following Sant babas and jathas, and instead the Singhs should have been normalising jhatka just like the recent world war soldiers did. We are trying to rectifiy this and khalsa should learn jhatka.  But I am just writing about bhog for those that are still learning rehit. As I explained, there are all these negative influences in the panth that talk against rehit, but this shouldn't deter us from taking khanda pahul, no matter what level of rehit we are!
    • How is it going to help? The link is of a Sikh hunter. Fine, but what good does that do the lazy Sikh who ate khulla maas in a restaurant? By the way, for the OP, yes, it's against rehit to eat khulla maas.
    • Yeah, Sikhs should do bhog of food they eat. But the point of bhog is to only do bhog of food which is fit to be presented to Maharaj. It's not maryada to do bhog of khulla maas and pretend it's OK to eat. It's not. Come on, bro, you should know better than to bring this Sakhi into it. Is this Sikh in the restaurant accompanied by Guru Gobind Singh ji? Is he fighting a dharam yudh? Or is he merely filling his belly with the nearest restaurant?  Please don't make a mockery of our puratan Singhs' sacrifices by comparing them to lazy Sikhs who eat khulla maas.
    • Seriously?? The Dhadi is trying to be cute. For those who didn't get it, he said: "Some say Maharaj killed bakras (goats). Some say he cut the heads of the Panj Piyaras. The truth is that they weren't goats. It was she-goats (ਬਕਰੀਆਂ). He jhatka'd she-goats. Not he-goats." Wow. This is possibly the stupidest thing I've ever heard in relation to Sikhi.
    • Instead of a 9 inch or larger kirpan, take a smaller kirpan and put it (without gatra) inside your smaller turban and tie the turban tightly. This keeps a kirpan on your person without interfering with the massage or alarming the masseuse. I'm not talking about a trinket but rather an actual small kirpan that fits in a sheath (you'll have to search to find one). As for ahem, "problems", you could get a male masseuse. I don't know where you are, but in most places there are professional masseuses who actually know what they are doing and can really relieve your muscle pains.
×
×
  • Create New...

Important Information

Terms of Use