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Do Moneh Have The Right To Ask Sikh Question Or Talk About Sikhi?


DalbirSingh
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UK riots what a time, peoples businesses were destroyed and sikhs who were standing outside protecting their gurdwaras also protected mosques, I remember seeing on live internet feeds muslims talking about converting sikhs then, on one feed mocking sikhs saying they carry knifes and are terrorists. Some muslims came on sangat tv, one muslim told everyone watching over that sikh channel (sangat tv) to the rest of the country to embrace islam and sangat tv didn't edit it out even though they were on a small delay and had time to take it out.

Other muslim guys took the time to flirt with sikh girls standing outside while we had facebook groups with sikh girls flirting with them. It was shameful and then a muslim channel was talking about making special conversion dawah packs to give to sikhs after their fasting ended to convert them. Not to also forget the presenter of the sangat tv who was standing outside the hospital saying allah hu akbar on sangat tv after a prayer ended of one muslim guy dying.

But besides the point we seem to find people saying those who don't keep kesh aren't sikh and anyone who ain't sikh has no right to speak about sikhi and when it comes to questions we also find a sense of individuals being fearful they might cause offence and individuals who respond to any question with anger, especially when they can't answer it.

did dis happen in London or bham? cos I knw if pakis tried to talk 2 Sikh girls in southall dey wuda got smashed up

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Moneh are not Sikhs. 'Rehat bina na sikh kahave' - Guru Gobind Singh Ji.

Poodna Ji are you understanding the meaning of Rehat? Is Rehat for you just a set of rules to follow in order to get classified as a Sikh and to be employed to keep the population of Sikhs as small as possible as the RSS would like? Or should we understand the Rehat that Dhan Dhan Guru Gobind Singh Ji Maharaj was talking about - whereby Rehat means living one's life the correct way. Thus, if we keep kes but drink alcohol or call ourselves Sikhs yet hate on others for the genetic disposition they were born into then clearly there is zero merit in us calling ourselves Sikhs. If we believe in biraderi or believe in a rapist as our spiritual teacher then clearly there's not much point in us outwardly claiming to be Sikh. Dasme Pathshah's point was that in order to consider ourselves Sikh we must live the life matching it spiritually and perform the necassary actions for Sarbat Da Bhala to go with that. Thus, the point upon Rehat is not to sehajdhari's but is applicable to Kesdhari's and indeed Amritdhari's too. You define Sehajdhari's as non-Sikhs meaning that "Sikhs" as defined by yourself and the RSS amount to no more than 5% of eastern Punjab's overall population. So presumably I take it that that your opposition to defining sehajdhari's as non-Sikhs stems from a desire to ensure that Sikhs never have Khalsa Raj? As quite clearly without a demographic base upon which to build Khalsa Raj it is highly unlikely to ever take shape. It's nice to know that you considered Shaheed Bhai Satwant Singh ji, Shaheed Bhai Kehar Singh Ji and Bhai Rajoana Ji as non-Sikhs when they put their lives on the line for the Panth. Instead of classifying sehajdhari's as non-Sikhs or worrying about the one in a thousand Sikhs that might be gay wouldn't it be better if we encouraged sehajdhari's to join us in the battle to obliterate drugs, alcohol, biraderi, illiteracy and abortion as five of the main pillars in our modern Dharam Yudh for which we need as many people as possible to stand shoulder to shoulder in fighting against (including yourself and gay Sikhs).

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Moneh are not Sikhs. 'Rehat bina na sikh kahave' - Guru Gobind Singh Ji.

Should moneh be banned from giving donations to gurdwaras? Guru Nanak talked about the celibate hindus who used to eat from the householders and after eating from them they would curse them saying they would go to hell, guru ji talked about their namak haram or lun haram. If we are going to run gurdwaras from the hands of people who are going to hell shouldn't their donations be refused if that's the view of the sikh kaum?

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taran0 ji, I humbly submit onto you that your facts are incorrect. Maybe all the sikhs then did not take khande pahul but they sure were all amritdhari (charan pahul shakiya see). To be a sikh of Guru Nanak one has to shak amrit whether in the form charan pahul or khande pahul (given by punj pyare). Unless someone is deluded I think it is very obvious that only khande bata da amrit is available know as Guru Sahib is no longer in human form, so charan pahul is not available now.

Back to the topic. This topic seems abit silly because anyone of any religion, race, creed, amritdhari or non amritdhari can ask about sikhi and also discuss sikhi. If it were a case of a non amritdhari lecturing amritdharis on the values and lifestyle of sikhi then one could object to that, but anyone and everyone has the right to discuss and ask questions sikhi.

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taran0 ji, I humbly submit onto you that your facts are incorrect. Maybe all the sikhs then did not take khande pahul but they sure were all amritdhari (charan pahul shakiya see).

good point .....

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good point .....

taran0 ji, I humbly submit onto you that your facts are incorrect. Maybe all the sikhs then did not take khande pahul but they sure were all amritdhari (charan pahul shakiya see). To be a sikh of Guru Nanak one has to shak amrit whether in the form charan pahul or khande pahul (given by punj pyare). Unless someone is deluded I think it is very obvious that only khande bata da amrit is available know as Guru Sahib is no longer in human form, so charan pahul is not available now.

Back to the topic. This topic seems abit silly because anyone of any religion, race, creed, amritdhari or non amritdhari can ask about sikhi and also discuss sikhi. If it were a case of a non amritdhari lecturing amritdharis on the values and lifestyle of sikhi then one could object to that, but anyone and everyone has the right to discuss and ask questions sikhi.

were punjabi hindu gursewaks disowned as sikhs? Such as the guy who gave hot milk to the chotee shabizaday?

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