Guru Gobind Singh Was A Worshipper Of The Divine Mother (Shri Bhagauti/ Bhagawati)

[Nalwa]

Here is another example of sri guru gobind singh ji explaining/appreciating feminine divine beauty of vahiguroo..does that make him worshipper of divine mother? NOOO!!..Both right and left wing groups always blows things out of proportions.

Anyway here it is:

The Divine-Feminine by Guru Gobind Singh, the Tenth Master, the Lord of the Singhs:

ਕਿ ਪਰਮਹ ਪ੍ਰਭਾ ਛੈ ॥ ਕਿ ਪਾਵਿੱਤ੍ਰਤਾ ਛੈ ॥ ਕਿ ਆਲੋਕਣੀ ਹੈ ॥ ਕਿ ਆਭਾ ਪਰੀ ਹੈ ॥੩੧੩॥

कि परमह प्रभा छै ॥ कि पावि्त्रता छै ॥ कि आलोकणी है ॥ कि आभा परी है ॥३१३॥

She was illustrious, pure and like enlightning effulgence; she was a glorious fairy.313.

ਕਿ ਚੰਦ੍ਰਾਮੁਖੀ ਛੈ ॥ ਕਿ ਸੂਰੰ ਪ੍ਰਭਾ ਛੈ ॥ ਕਿ ਪਾਵਿੱਤ੍ਰਤਾ ਹੈ ॥ ਕਿ ਪਰਮੰ ਪ੍ਰਭਾ ਹੈ ॥੩੧੪॥

कि चंद्रामुखी छै ॥ कि सूरं प्रभा छै ॥ कि पावि्त्रता है ॥ कि परमं प्रभा है ॥३१४॥

She was glorious like the moon and the sun; she was supremely immaculate and radiant.314,

ਕਿ ਸਰਪੰ ਲਟੀ ਹੈ ॥ ਕਿ ਦੁੱਖੰ ਕਟੀ ਹੈ ॥ ਕਿ ਚੰਚਾਲਕਾ ਛੈ ॥ ਕਿ ਚੰਦ੍ਰੰ ਪ੍ਰਭਾ ਛੈ ॥੩੧੫॥

कि सरपं लटी है ॥ कि दु्खं कटी है ॥ कि चंचालका छै ॥ कि चंद्रं प्रभा छै ॥३१५॥

She was a Naga-girl and the destroyer of all sufferings; she was mercurial and glorious.315.

ਕਿ ਬੁੱਧੰ ਧਰੀ ਹੈ ॥ ਕਿ ਕ੍ਰੁੱਧੰ ਹਰੀ ਹੈ ॥ ਕਿ ਛੱਤ੍ਰਾਲ ਕਾਛੈ ॥ ਕਿ ਬਿੱਜੰ ਛਟਾ ਹੈ ॥੩੧੬॥

कि बु्धं धरी है ॥ कि क्रु्धं हरी है ॥ कि छ्त्राल काछै ॥ कि बि्जं छटा है ॥३१६॥

She was Sarasvati-incarnate, destroyer of anger, having long hair; she was like the flash of lighning.316.

ਕਿ ਛਤ੍ਰਾਣਵੀ ਹੈ ॥ ਕਿ ਛਤ੍ਰੰ ਧਰੀ ਹੈ ॥ ਕਿ ਛਤ੍ਰੰ ਪ੍ਰਭਾ ਹੈ ॥ ਕਿ ਛਤ੍ਰੰ ਛਟਾ ਹੈ ॥੩੧੭॥

कि छत्राणवी है ॥ कि छत्रं धरी है ॥ कि छत्रं प्रभा है ॥ कि छत्रं छटा है ॥३१७॥

She was a Kshatriya woman, a canopied queen and a glorious and beautiful damsel like the canopy.317.

ਕਿ ਬਾਨੰ ਦ੍ਰਿਗੀ ਹੈ ॥ ਕਿ ਨੇਤ੍ਰੰ ਮ੍ਰਿਗੀ ਹੈ ॥ ਕਿ ਕਉਲਾ ਪ੍ਰਭਾ ਹੈ ॥ ਨਿਸੇਸਾਨਨੀ ਛੈ ॥੩੧੮॥

कि बानं द्रिगी है ॥ कि नेत्रं म्रिगी है ॥ कि कउला प्रभा है ॥ निसेसाननी छै ॥३१८॥

Her doe-like eyes worked like arrows and she was pretty like the radiance of lotus or the moonbeams.318.

ਕਿ ਗੰਧ੍ਰਬਣੀ ਹੈ ॥ ਕਿ ਬਿਦਿਆਧਰੀ ਛੈ ॥ ਕਿ ਬਾਸੰਤ ਨਾਰੀ ॥ ਕਿ ਭੂਤੇਸ ਪਿਆਰੀ ॥੩੧੯॥

कि गंध्रबणी है ॥ कि बिदिआधरी छै ॥ कि बासंत नारी ॥ कि भूतेस पिआरी ॥३१९॥

She was a Gandharva woman or a Vidyadhar girl or the spring like lady or a beloved of all the people.319.

ArdhaNarishvar-Guan-Yin.jpeg

Veer ji your articles are confusing can we discuss this in detail and can you call more people from your site to discuss Aad Shakti and all Hindu gods and goddess mention in gurbani .

[N30S1NGH]

Clear distinction needs to be understood between expressing, appreciating, glorifying, beautifying divine in various different forms of shakti and worshiping it

Fanatic sargun lovers, start worshiping the creation- wrapping their head around it and ended up turning them to road block/hindrance in their spirituality by becoming baut poojaks.

Fanatic nirgun lovers start demonizing concept of creator within its creation/having christian type of thinking towards one god- missing the whole point or higher reality sabh gobind hai sabh gobind hai, jale hari thale hari, zeeman zaaman ek jot hai, ek ongkar (non dual ) sarab vyapk by turning nirgun into christian/abhramic version of God.

Gurmat does not cater neither of them, gurmat is sargun-nirgun path as together (Ikongkar), sargun upasakhs who have issue with nirgun-gyan should join hare rama hare krishna group (right wing hindu sargun group) and nirgun upasakhs (right wing neo tat khalsa singh sabha type) who have issue with sargun aspects in sikh dharma, should join next Christianity/anglican/jevoh witeness type movement...!!!

[N30S1NGH]

Here is another example of sri guru gobind singh ji explaining/appreciating feminine divine beauty of vahiguroo..does that make him worshipper of divine mother? NOOO!!..Both right and left wing groups always blows things out of proportions.

Anyway here it is:

The Divine-Feminine by Guru Gobind Singh, the Tenth Master, the Lord of the Singhs:

ਕਿ ਪਰਮਹ ਪ੍ਰਭਾ ਛੈ ॥ ਕਿ ਪਾਵਿੱਤ੍ਰਤਾ ਛੈ ॥ ਕਿ ਆਲੋਕਣੀ ਹੈ ॥ ਕਿ ਆਭਾ ਪਰੀ ਹੈ ॥੩੧੩॥

कि परमह प्रभा छै ॥ कि पावि्त्रता छै ॥ कि आलोकणी है ॥ कि आभा परी है ॥३१३॥

She was illustrious, pure and like enlightning effulgence; she was a glorious fairy.313.

ਕਿ ਚੰਦ੍ਰਾਮੁਖੀ ਛੈ ॥ ਕਿ ਸੂਰੰ ਪ੍ਰਭਾ ਛੈ ॥ ਕਿ ਪਾਵਿੱਤ੍ਰਤਾ ਹੈ ॥ ਕਿ ਪਰਮੰ ਪ੍ਰਭਾ ਹੈ ॥੩੧੪॥

कि चंद्रामुखी छै ॥ कि सूरं प्रभा छै ॥ कि पावि्त्रता है ॥ कि परमं प्रभा है ॥३१४॥

She was glorious like the moon and the sun; she was supremely immaculate and radiant.314,

ਕਿ ਸਰਪੰ ਲਟੀ ਹੈ ॥ ਕਿ ਦੁੱਖੰ ਕਟੀ ਹੈ ॥ ਕਿ ਚੰਚਾਲਕਾ ਛੈ ॥ ਕਿ ਚੰਦ੍ਰੰ ਪ੍ਰਭਾ ਛੈ ॥੩੧੫॥

कि सरपं लटी है ॥ कि दु्खं कटी है ॥ कि चंचालका छै ॥ कि चंद्रं प्रभा छै ॥३१५॥

She was a Naga-girl and the destroyer of all sufferings; she was mercurial and glorious.315.

ਕਿ ਬੁੱਧੰ ਧਰੀ ਹੈ ॥ ਕਿ ਕ੍ਰੁੱਧੰ ਹਰੀ ਹੈ ॥ ਕਿ ਛੱਤ੍ਰਾਲ ਕਾਛੈ ॥ ਕਿ ਬਿੱਜੰ ਛਟਾ ਹੈ ॥੩੧੬॥

कि बु्धं धरी है ॥ कि क्रु्धं हरी है ॥ कि छ्त्राल काछै ॥ कि बि्जं छटा है ॥३१६॥

She was Sarasvati-incarnate, destroyer of anger, having long hair; she was like the flash of lighning.316.

ਕਿ ਛਤ੍ਰਾਣਵੀ ਹੈ ॥ ਕਿ ਛਤ੍ਰੰ ਧਰੀ ਹੈ ॥ ਕਿ ਛਤ੍ਰੰ ਪ੍ਰਭਾ ਹੈ ॥ ਕਿ ਛਤ੍ਰੰ ਛਟਾ ਹੈ ॥੩੧੭॥

कि छत्राणवी है ॥ कि छत्रं धरी है ॥ कि छत्रं प्रभा है ॥ कि छत्रं छटा है ॥३१७॥

She was a Kshatriya woman, a canopied queen and a glorious and beautiful damsel like the canopy.317.

ਕਿ ਬਾਨੰ ਦ੍ਰਿਗੀ ਹੈ ॥ ਕਿ ਨੇਤ੍ਰੰ ਮ੍ਰਿਗੀ ਹੈ ॥ ਕਿ ਕਉਲਾ ਪ੍ਰਭਾ ਹੈ ॥ ਨਿਸੇਸਾਨਨੀ ਛੈ ॥੩੧੮॥

कि बानं द्रिगी है ॥ कि नेत्रं म्रिगी है ॥ कि कउला प्रभा है ॥ निसेसाननी छै ॥३१८॥

Her doe-like eyes worked like arrows and she was pretty like the radiance of lotus or the moonbeams.318.

ਕਿ ਗੰਧ੍ਰਬਣੀ ਹੈ ॥ ਕਿ ਬਿਦਿਆਧਰੀ ਛੈ ॥ ਕਿ ਬਾਸੰਤ ਨਾਰੀ ॥ ਕਿ ਭੂਤੇਸ ਪਿਆਰੀ ॥੩੧੯॥

कि गंध्रबणी है ॥ कि बिदिआधरी छै ॥ कि बासंत नारी ॥ कि भूतेस पिआरी ॥३१९॥

She was a Gandharva woman or a Vidyadhar girl or the spring like lady or a beloved of all the people.319.

ArdhaNarishvar-Guan-Yin.jpeg

Veer ji your articles are confusing can we discuss this in detail and can you call more people from your site to discuss Aad Shakti and all Hindu gods and goddess mention in gurbani .

which article?

[JasSinghKhalsa]

What about Ek Pita, ekas ke hum barik, tu mera gurhayi.

How will this writer comment aout Ek Pita, as the writer has some immature comments about Eka Mayi.

What about "Tu mera Pita, tu hai mera mata, tu mera bandhap, tu mera bharata".

[N30S1NGH]

Very deep article or commentary on siva, siv-shakti from gurmat gyan perspective:

http://www.gurbani.org/articles/webart147.htm

[Nalwa]

which article?

Nirgun and Sargun aspect.

[N30S1NGH]

Nirgun and Sargun aspect.

I don't have a article about it but its being discussed on forum, look it up bro.

[sat]

Adh shakti is akal purakkh's wife ( please update me if i am wrong on this)

can you or anyone else explain why Akaal Purakh would need a wife , when in Gurbani we a constantly told he has no mother, father, sons, caste he is without kaam the five vices do not affect him etc etc, so why would he need a wife ?, i have heard a very well known parcharak (s) say this too and have never understood and thought why ? so can anyone explain and help me understand.

[N30S1NGH]

True it can be confusing when right terms are not used or explained further.

Vahiguroo in nirgun roop/non-transcedental form,- unfathomable, unattainable, unknowning does not have mother, father, son, wife etc

But when vahiguroo (nirgun roop) immanent/transcedents in (Sarguna and shud satogun) aspect via shabad, its immanets through sarguna, various glorious forms of shakti. One of main forms of shakti is adi (primal) shakti.

Without adi shakti (form of sargun/shabad), nirgun(sada-siv) is in deep non transcedental state only cannot be explained at all but just realized being in the same state and without nirgun- consciousness, adi shakti-sarguna is just matter with no life.

So both is needed, hence shiv-shakti just like nirgun-sargun are part of each other cannot be separated.

For eg for sikhs - symbolically sri guru granth sahib ji is known as bhagti- sada siv (Akaal purkh) and sri dasam guru granth sahib ji is known as shakti.

Bhakti-shakti/shiv-shakti/adi-shakti are all aspects of nirgun paratma cannot be seperated.

Normally, people confine limit concept of shiv-shakti to deity only but this is way beyond them.

Sikhs only believe in ikongkar sargun nirgun as one ikongkar.

However, we worship that one vahiguroo/ikongkar *through* not confined to but through- sarguna aspects of vahiguroo-our satguru such as sri guru granth sahib, shabad, dhyaan, kirtan,seva of humanity, seva of guru maharaj -bhakti-shakti aspect- in both bhakti- sri guru granth sahib ji and shakti- sri dasam guru granth, shastar pooja-bhaugti.

After going through(devotion/prem/pyaar) sargun aspects- shabad , one get gurparsad- grace of naam- ultimate truth/reality and realize its own self -sada shiv/vahiguroo which is all pervading in all. One gets bhramgyan and after bhramgyan, ones state cannot be explained fully. Guru maharaj beautifully explained unexplainable in gurbani without any limitation its mentioned beautifully in sukhmani sahib 21st asthpadi.

[GPS]

People need to read Dasam Granth before making absurd posts.

Guru sahib writes

ਅਨਹਦ ਰੂਪ ਅਨਾਹਦ ਬਾਨੀ ॥
अनहद रूप अनाहद बानी ॥
He is Limitless Entity and hath infinite celestial strain.

ਚਰਨ ਸਰਨਿ ਜਿਹ ਬਸਤ ਭਵਾਨੀ ॥
चरन सरनि जिह बसत भवानी ॥
The goddess Durga takes refuge at His Feet and abides there.

Dasam Granth sahib