Jump to content

Panthic Jathebandia Gather At Mohali In Support Of Hunger Protest Activist Bhai Gurbaksh Singh


Recommended Posts

News Update: 11:00pm, 7 December 2013, Mohali - After the arrest of Bhai Gurbaksh Singh Khalsa, it was decided by the Sikh organisations that Bhai Damandeep Singh, a Sikh youth from Ludhiana, would continue with the peaceful hunger strike at Gurdwara Amb Sahib whilst Bhai Gurbaksh Singh remains imprisoned in Ropar Jail. Baba Ranjit Singh Khalsa Dhadrianwale has visited Bhai Damandeep Singh this evening to show the young Sikh support. Sikhs must continue to display solidarity towards the cause to free Sikh prisoners who continue to languish in Indian jails after the completion of their legal sentences.

post-6773-0-21482500-1386464364_thumb.jp



1456066_655014217882793_224656818_n.jpg

Link to comment
Share on other sites

Nothing scares a government more then civil disobedience. Let the pressure continue. You can go one step further by boycotting Indian goods and services and let them know why. Stop the FDI into the indian state and bring them to heel. It can be done.

There is a lot of justifiable anger amongst the sikh masses but this anger needs to be harnessed. But for some reason I dont believe the central government is stopping the release of the prisoners but badal himself is doing it. Perhaps these political prisoners could become political challenges, if released.

Link to comment
Share on other sites

Khalsa ji, badal govt is doing bad not to allow peaceful protest to take place.

But there are some new developments.Ragi darshan is an excommunicated perosn for blasphemy. Why he was allowed to address sangat there for 20 minues.

He did usual bukwas against amrit sanchar.He is a tainted person. why organizers are giving stage to him.

Link to comment
Share on other sites

Khalsa ji, badal govt is doing bad not to allow peaceful protest to take place.

But there are some new developments.Ragi darshan is an excommunicated perosn for blasphemy. Why he was allowed to address sangat there for 20 minues.

He did usual bukwas against amrit sanchar.He is a tainted person. why organizers are giving stage to him.

your right..i was shocked to see ragi darshan their and nobody saying anything...

Link to comment
Share on other sites

I am very surprised >It seems they support him especially dal khalsa and panch pardhani This is very veru unsikh act.

They are playing politics by hijacking a religious issue.

I don't like any of the above mentioned groups, but at least they spoke in favor of Bhai Sahib. What has Badal done for Bhai Sahib. Locked him in jail and treated him like he was nothing. Yet you have supported Badal in the past. You say:

quote

Khalsa ji, badal govt is doing bad not to allow peaceful protest to take place.

unquote

Letting police officers that are drunk enter the presence of Guru ji and then throwing Bhai Sahib in a truck like he is a sack of onions is just bad? Very obvious to see you have politically aligned yourself with the Badal dictatorship.

I agree Darshan Ragi should not have been allowed to speak. But when have you come out and said Badal should not be allowed to speak at Sikh religious functions? You don't say a word to say Badal should not be allowed. Yet Badal is killing the SIkh youth in various ways in punjab. Hypocritical speech you have and you are supporting Badal who is currently committing political genocide of the Sikhs.

Link to comment
Share on other sites

O Singh Ji

You are absolutely correct. But how??

If we go against Sri Akaal Takht then a very disturbing precedent will have been set.

Who/whatever you replace him with will have its authority questioned for eternity.........

Jathedhar of Sri Akaal Takht can only direct us incorrectly to an extent........we the Guru Roop Sangat are the balancing/deciding factor, limiting the power from being ABSOLUTE.

Basically what i'm trying to say is, its better the devil you know.

You are incorrect. akal takht represents sadh sangat sargun roop of mahakal. Every right to change authority is questioned when there is abuse of it.
Link to comment
Share on other sites

You are incorrect. akal takht represents sadh sangat sargun roop of mahakal. Every right to change authority is questioned when there is abuse of it.

SinghSoormaji

Lets have a closer look at your very profound statement.......

"You are incorrect""

Read the very FIRST line of my post.

"akal takht represents sadh sangat sargun roop of mahakal"

Actually it represents the SEAT of "sadh sangat sargun roop of mahakal"

"Every right to change authority is questioned when there is abuse of it"

Where does my view differ????

Quote please..........

Bhul chuk maaf

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share


  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • *bump I firmly believe that one quote in regards to cannabis is not written by Guru Nanak Dev Ji (O'lord the fear of thee). B/c nasha is nasha. But cannabis is a bit a different since it was used for medicinal purposes in India also. 
    • I feel gurdwaras are maybe somewhat getting back to their functions as dharmsalas containing schools and learning centres. With panjabi schools, gurmat classes, santhiya, martial arts, keertan training, with sikhi camps occasionally in towns, there is somewhat some functions connected to traditional gurdwaras of the past.
    • I do sometimes think that the function of a gurdwara has expanded to things that were not expected before. We expect them to be political institutions, we want them to be social clubs, we want them to be creches, we want them to be daycare centres. 
    • there's too many Kenya Singhs in those kinda gurdwaras, really chummy chummy with the goras and politicians, fixo the beards to the max and younger generations just trimming it instead of getting into the fixo malarkey, lack of open beards and turbans you can take off like hats, don't make for intimidating or annakhi singhs. I heard that pakistanis try to pickup girls from the Slough Ramgharia gurdwara.  They need to join with the other 2 gurdwaras in Slough to help them out, they can't act like the elders did where they split from the Singh Sabha gurdwara because they were too aggressive, now is the time to use that aggression.  And the Guru Maneyo Granth gurdwara Bath Road gets nationwide sangat on Sundays, so just use those numbers in Slough! in these gurdwaras, gyanis and sewadaars are known by the regular sangat, and regular sangat is close knit. Activities and panjabi schools are also good as most of the same children come.  In both areas, I don't like the lack of cooperation between Ramgharia and Singh Sabha gurdwaras. Overall it's a benefit to have gurdwaras in at least 2 different locations in big towns and cities. But it's bad if they don't cooperate, especially in major issues that Khalsa is known for. Ramgharia gurdwaras like to rep up Maharaja Jassa Singh Ramgharia, with the Slough gurdwara even having a statue. But the lack of keeping Khalsa rehit, looking too scared and cowardly to keep full beards or open beards, not acknowledging the Khalsa Nihang Singh mentality of Jassa Singh and being stuck in the kenya Singh mentality, not even willing to read Chaupai Sahib properly during Rehras, and many of these Ramgharia gurdwaras are not even willing to keep basic rehit of allowing sitting on the floor for langar and allowing shoes inside as well, all these behaviours aren't working for chardi kala of the panth! It's like they are trying to keep their own type of sikhi, it's not even a tradition, just being stuck in their own box, they are not in the colonial British army, or serving in the world wars, or making train tracks or some other jobs for the gora, why do they behave this way, this archaic stuff in gurdwara? And doesn't do justice to Jassa Singh Ramgharia, who would have been a rehitee Nihang Singh, annakhi Singhs who defeated the enemies and kept in the brotherhood of the Khalsa with the other misls, even after their whole misl was excommunicated expelled from the panth, they still rejoined the Khalsa and helped defeat the enemies! I don't see them trying to integrate with the rest of the panth in the ramgharia gurdwaras, not like Jassa Singh, obviously it's the elders who instil these mentalities, with some of the youngsters trying to connect back into sikhi!
    • Try get CBT - Cognitive behavioural therapy (CBT) is a type of talking therapy. It is a common treatment for a range of mental health problems. CBT teaches you coping skills for dealing with different problems. It focuses on how your thoughts, beliefs and attitudes affect your feelings and actions. It can help overcome anxiety. In the UK you can self-refer to a professional service offering CBT therapy. I know a few people who have had this and it helped with their social anxiety. 
×
×
  • Create New...

Important Information

Terms of Use