Deep Meditation Maha Mool Mantar/gurmantar Hd Is Out..! Enjoy !

[InderjitS]

I am also going to stick my neck out and be v pedantic here, probably because of my early Taksali influence, so apologies if I offend anyone. If we listen carefully the pronunciations of Ek-O-Angkar are incorrect in the posts by both Neo and Mohkam Singh veers. I'm afraid the proper use of the 'A' sound in the HD vids and the 'O' sounds in the Jagjit Singh vid are either absent or so subtle they are barely audible.

[N30S1NGH]

Thanks veer for pointing it out. Yes off course from santhia aspect or intial focusing on jaap dhuni meditation aspect, this probably matters but i don't think from various other meditation aspect this matters great deal as one's surti is meant to perceive knowledge/wisdom essence/gian of Ik oankar and not focusing on dhuni or prounciation.. from meditation on gian-nirgun upasana aspect focus is not so much on dhun on shabad but its meditating/ rather abiding at the source/knowledge-one universal awareness being/chaitan paratama where dhun shabad rises from.. hope that helps.

[InderjitS]

Thanks veer for pointing it out. Yes off course from santhia aspect or intial focusing on jaap dhuni meditation aspect, this probably matters but i don't think from various other meditation aspect this matters great deal as one's surti is meant to perceive knowledge/wisdom essence/gian of Ik oankar and not focusing on dhuni or prounciation.. from meditation on gian-nirgun upasana aspect focus is not so much on dhun on shabad but its meditating/ rather abiding at the source/knowledge-one universal awareness being/chaitan paratama where dhun shabad rises from.. hope that helps.

Understood VG. I'm stuck in my ways now and find it hard to move past this aspect. Having spoken to a Mahapurak they tell me to continue with shud readings even if focus takes one away from deeper meanings as been told it will come later.

[N30S1NGH]

Understood VG. I'm stuck in my ways now and find it hard to move past this aspect. Having spoken to a Mahapurak they tell me to continue with shud readings even if focus takes one away from deeper meanings as been told it will come later.

Haan ji, i say whatever you drawn to naturally its fine thats your path as long as its not part of conditioned mind thats all. Bigger challenge for all of us is find out which portion is part of conditioned mind and which one is natural- part of inner intuiative guidance/bibek/surti... thats why senior gurmukhs recommend (to overcome that challenge) to live, practise sikhi with inner bibek/inner consciouness-chaitanta also called as surti as opposed to any mind conditioning..once we start functioning or start living with mindfulness-start practising from inner consciouness/awareness/surti everything gets revealed to us automatically spontaneously by higher power - call it satguru's inner guidance or mahapursh guidance call it your own real self ek jot saroop -same thing..main thing is seeker is now receptive-opened without any condtioning of mind or thoughts for divine to reveal itself whereas if we do actions be it any out of condioned mind then conditioned mind comes in a way.

[N30S1NGH]

Uploaded more videos with various different ambient meditation music

[N30S1NGH]

Just giving an update, since we started this project it's been huge success on youtube especially videos below. The whole reason for doing this, is to increase presence of sikh meditations on youtube in comparison with other dharam meditations which is widely available online and also giving sangat a chance to relax and enjoy these light meditations which can be done anytime.

We be updating the list with more meditations videos..i am doing lot of mixes with native american flute, shamanic flute etc with mool mantar or maha mantar as back drop- true underlying reality.

Enjoy

[N30S1NGH]

This one is really good- satnam vahiguru simran(truth remembrance) devotional voice with calming music at the back:

[jkvlondon]

I am sorry veer ji the project is a good idea but unfortunately the mispronounciations are jarring to me and I feel restless by hearing it ... ik onkaz is not ik Onkar and nirvaiz is not nirvair ...

[N30S1NGH]

I am sorry veer ji the project is a good idea but unfortunately the mispronounciations are jarring to me and I feel restless by hearing it ... ik onkaz is not ik Onkar and nirvaiz is not nirvair ...

Thanks for feedback penji, but as i mentioned earlier don't let semantics of pointer (akhar) confine your surti-consciousness, pointer(akhar) is meant to point towards it shabad gyan- bhramgyan not limit you to semantics of it-akhar and thats never the intention of a pointer. As Gurbani says ultimately its not akhar semantics but rather akhar gyan- bhramgyan:

ਏ ਅਖਰ ਖਿਰਿ ਜਾਹਿਗੇ ਓਇ ਅਖਰ ਇਨ ਮਹਿ ਨਾਹਿ ॥੧॥ ए अखर खिरि जाहिगे ओइ अखर इन महि नाहि ॥१॥

Ė akẖar kẖir jāhige o▫e akẖar in mėh nāhi. ||1||

These letters shall perish; they cannot describe the Imperishable Lord. ||1||

[jkvlondon]

Thanks for feedback penji, but as i mentioned earlier don't let semantics of pointer (akhar) confine your surti-consciousness, pointer(akhar) is meant to point towards it shabad gyan- bhramgyan not limit you to semantics of it-akhar and thats never the intention of a pointer. As Gurbani says ultimately its not akhar semantics but rather akhar gyan- bhramgyan:

ਏ ਅਖਰ ਖਿਰਿ ਜਾਹਿਗੇ ਓਇ ਅਖਰ ਇਨ ਮਹਿ ਨਾਹਿ ॥੧॥ ए अखर खिरि जाहिगे ओइ अखर इन महि नाहि ॥१॥

Ė akẖar kẖir jāhige o▫e akẖar in mėh nāhi. ||1||

These letters shall perish; they cannot describe the Imperishable Lord. ||1||

just end up saying waheguru mentally after each, so maybe is better than straight up ... it's all good

akkar likhe sehi gavaan...came to mind just then