Jump to content

Last Reply - Bhatra Community Thread


JRoudh
 Share

Recommended Posts

I was going to post a message as my last reply to Bhatra community thread a few days ago but I accidentally deleted it which was a shame as it was a long detailed post. Anyway If I could ask the admin to my put my last reply in the topic this would be greatly appreciated as the topic has now been locked.

But the Jist of my reply was the following.

The Bhatra community thread I made was not intended to be about caste. It was actually intended to bring all Sikhs together and create more unity. What is wrong with pointing out the achievements of the Bhatra Sikh community in any case? There is nothing wrong in doing this. It’s not about my caste/community is better then yours. Its about celebrating achievements that all Sikh communities have made for the the Khalsa Panth. Infact all Sikhs should be proud of the Bhat achievements in the UK. Sikhs were the first people to mass migrate to the UK from the Punjab. All Sikhs regardless of their background or where they come from should all take pride in this as fellow Sikhs. Sikhs being the first out of the whole India to come to the UK and establish ourselves.

Ramghria/Jat/Khatri ect have all made individual and unique contributions to Sikhism and if people would like to point that out. I for one will not object to that, as any success that is achieved by a fellow Sikh will reflect on all Sikhs. We can also learn about Sikh history in this way. It is very important that Sikhs know about our amazing past ie of how Sikhism started ect.I think the aim of the thread has now been achieved ie raising awareness about the Bhatra community. And removing any misconceptions that some people may have had.

Now that has been done I think we should all unite as one Sikh community. Hopefully a day will come when there wont be a Bhatra community or a Jat/Tharkan comunity ect there will just be one group, simply known as the Sikh community.

For people who would like to know more information about the the Bhat Sikh community can go to www.Bhatra.co.uk This site has alot of details and pictures from the sangat.

JigsawSingh

The intention of my thread was to unite all the Sikhs under one umbrella of the Khalsa instead of all the divisions that exist todaythat stop this from happening.With regards to Bhatra Population it is actually probably around 100.000 you have to take account of the fact that Bhatra families generally tend to be very large. While Jat/Tharkan families are usually on the smaller side. This is one reason why Bhatras are the fastest growing Sikh community in the UK. I am pretty sure as a conservative figure that it is 100.000 at least if not more. Taking into account that there are 3 main Sikh communities in the UK. Jat/Tharkan/Bhatra The current total population of Sikhs in the UK is around 500.000. The Bhatra community also started to migrate to the UK at a much earlier time.

There is no need to talk about this further now as the aim of the thread has been achieved.

Waheguru Ji Ka Khalsa

Waheguri Ji Ki Fateh

Link to comment
Share on other sites

VAHEGURU JI KA KHALSA, VAHEGURU JI KI FATEH

Ok, let me try to reply to this and bring up a point. Perhaps the productive nature of this posting would be to focus on highlighting caste and its detriment.

It seems that you are from the UK. It is blaringly obvious for anyone living in the UK that many Gurdwaras are made on the basis of caste, correct? Why is that? Because the concept of caste continues to be propagated. People will highlight how many Sikhs are from Jatt historical background and feel so much pride in their "Jattness" that they will not let other "types of Sikhs" aka. castes be a part of that Gurdwara. The Ramgharias will highlight the history of Jassa Singh Ramgharia and how he was so cool, that they just had to make Ramgharia named Gurdwaras, and of course, not let other "types of Sikhs" be a part of the committees (this is in their Gurdwara CONSTITUTION!!!). From these two genius caste-mongers was born the Ravidas Gurdwaras, which went as far as to alter the Nishan Sahib and remove the Khanda, proclaim Bhagat Ravidaas as "Guru Ravidaas" and now spawned a new religious group that has removed parkash of Sahib Sri Guru Granth Sahib Ji and replaced it with another granth, effectively making them not Sikhs.

Because having this pride in your own division translates to the old men and women in the Gurdwara asking what caste you are and making associations strictly because of them. Because then, instead of being called simply a Gurdwara, it is called a "Jattan Da Gurdwara" or "Sainian Da Gurdwara" or "Chammaran Da Gurdrwara".

Seriously, wake up. Let's talk reality of the so called castes. When the invasions began of India, the foreigners would line up all of the Indians, tell them to open their mouths and spit in them. Where were your proud castes then? When your great great great great grandmothers were sold for pennies in the open market and made as slaves for the whims and pleasures of the foreign invaders, where were your proud castist forefathers?

SIKHI is the reason that you have any position in the world, not Bhatra, Jatt, Ramgharia, Harijan, etc. Don't fool yourself into these divisions and understand that they perpetuate splinters in the Sikh faith and cause tensions. The unintended and real consequences that you don't see is the divisions that these lead to, divisions that result in physical fights, breaking from Sikhi and other things that have no use for Sikhi.

Think I am chatting nonsense? Go watch this video and realize that these labels actually result in:

This goes for all castes - when they come outside, they see caste as "their own" and huddle together in their own divisions rather than live as part of the Sikh Panth. They fight each other, refusing to see each other as brothers and sisters, but rather as someone else. It goes as extreme as having "Bishkarma Gurdwara" type creations, an oxymoron and an insult to Sikhi.

Summary: Caste divisions and highlighting these "communities" are one of the MAJOR forces DESTROYING Sikhi. WAKE UP!

Link to comment
Share on other sites

When the invasions began of India, the foreigners would line up all of the Indians, tell them to open their mouths and spit in them. Where were your proud castes then? When your great great great great grandmothers were sold for pennies in the open market and made as slaves for the whims and pleasures of the foreign invaders, where were your proud castist forefathers?

How dare you say that! Those kind of insults are specifically reserved for Hindus only!
Link to comment
Share on other sites

VAHEGURU JI KA KHALSA, VAHEGURU JI KI FATEH

Per the request of my father (yes, he reads this forum), I am also posting the another detriment of the caste divisions that seems to not be addressed as prominently.

When we look at the programs by anti-Sikh forces such as Jhootha Sauda and KaalMailas (Noormehilas), did you ever wonder where all of that population is coming from? How deras, with no real ideology or standing, are attracting thousands of followers? How Radha Soamis and the Rampals of the world have any devotees?

Yep, caste has something to do what that too. As in the above video, when the "low caste" Sikhs are not able to enter, participate or be a part of the general Sikh community and are shunned, they will turn to other places for spiritual or (more likely) community support. They end up at these deras and are then used against Sikhs, even though they are from Sikh backgrounds.

These shunned Sikhs are also what make a bedrock of the Christian converts that are in the Punjab today.

So next time someone has to get on a pedestal and start to get all gaa-gaa over their caste affiliations - remember that such parchar not only divides the Sikh community, but also fans an exodus of Sikhs to deras and anti-Sikh groups. We are turning our own against us.

Link to comment
Share on other sites

I do respect Roudh's wish to articulate his community's culture and traditions. It's obviously something that means alot to him, although I do find his constant theme of 'bhatra's being the most strict and traditional Sikhs' somewhat confusing, if not difficult to swallow.

Perhaps, Roudh, you can educate us further on the Bhatt Sikhs by giving a good explanation about 2 very curious traditions bhatra Sikhs have, namely:

  1. KHUL KARAN DI RASAM and....
  2. MOURVI MAKAAN

I notice you deliberately left many traditions, including the 2 above, out of the long lectures you've given us on a couple of threads. I'm sure the rest of the sangat here would be delighted to know what the 2 above relate to and it will, of course, help make up their minds as to 'how good a Sikhs' the bhatras are. ????

Link to comment
Share on other sites

I do respect Roudh's wish to articulate his community's culture and traditions. It's obviously something that means alot to him, although I do find his constant theme of 'bhatra's being the most strict and traditional Sikhs' somewhat confusing, if not difficult to swallow.

Perhaps, Roudh, you can educate us further on the Bhatt Sikhs by giving a good explanation about 2 very curious traditions bhatra Sikhs have, namely:

  1. KHUL KARAN DI RASAM and....
  2. MOURVI MAKAAN

I notice you deliberately left many traditions, including the 2 above, out of the long lectures you've given us on a couple of threads. I'm sure the rest of the sangat here would be delighted to know what the 2 above relate to and it will, of course, help make up their minds as to 'how good a Sikhs' the bhatras are. ????

Small things amuse small minds.

The Sangat is least interested or delighted in your narrow minded, casteist, mindset.

In fact we are all sick of it.

Link to comment
Share on other sites

Small things amuse small minds.

The Sangat is least interested or delighted in your narrow minded, casteist, mindset.

In fact we are all sick of it.

Oooh I think you'd find KHUL KARAN DI RASAM and MOURVI MAKAAN more than interesting. In fact you'd find it shocking, not to mention disturbing that any group identifying themselves as 'Sikhs' could have such practices.

If however, you prefer to live your life in the dark, frightened of picking up information and knowledge about things going on around you, then obviously I understand your reluctance to learn anything new.

Link to comment
Share on other sites

Guest
This topic is now closed to further replies.
 Share


  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • yeh it's true, we shouldn't be lazy and need to learn jhatka shikaar. It doesn't help some of grew up in surrounding areas like Slough and Southall where everyone thought it was super bad for amrit dharis to eat meat, and they were following Sant babas and jathas, and instead the Singhs should have been normalising jhatka just like the recent world war soldiers did. We are trying to rectifiy this and khalsa should learn jhatka.  But I am just writing about bhog for those that are still learning rehit. As I explained, there are all these negative influences in the panth that talk against rehit, but this shouldn't deter us from taking khanda pahul, no matter what level of rehit we are!
    • How is it going to help? The link is of a Sikh hunter. Fine, but what good does that do the lazy Sikh who ate khulla maas in a restaurant? By the way, for the OP, yes, it's against rehit to eat khulla maas.
    • Yeah, Sikhs should do bhog of food they eat. But the point of bhog is to only do bhog of food which is fit to be presented to Maharaj. It's not maryada to do bhog of khulla maas and pretend it's OK to eat. It's not. Come on, bro, you should know better than to bring this Sakhi into it. Is this Sikh in the restaurant accompanied by Guru Gobind Singh ji? Is he fighting a dharam yudh? Or is he merely filling his belly with the nearest restaurant?  Please don't make a mockery of our puratan Singhs' sacrifices by comparing them to lazy Sikhs who eat khulla maas.
    • Seriously?? The Dhadi is trying to be cute. For those who didn't get it, he said: "Some say Maharaj killed bakras (goats). Some say he cut the heads of the Panj Piyaras. The truth is that they weren't goats. It was she-goats (ਬਕਰੀਆਂ). He jhatka'd she-goats. Not he-goats." Wow. This is possibly the stupidest thing I've ever heard in relation to Sikhi.
    • Instead of a 9 inch or larger kirpan, take a smaller kirpan and put it (without gatra) inside your smaller turban and tie the turban tightly. This keeps a kirpan on your person without interfering with the massage or alarming the masseuse. I'm not talking about a trinket but rather an actual small kirpan that fits in a sheath (you'll have to search to find one). As for ahem, "problems", you could get a male masseuse. I don't know where you are, but in most places there are professional masseuses who actually know what they are doing and can really relieve your muscle pains.
×
×
  • Create New...

Important Information

Terms of Use