Jump to content

Intercaste Marriage - Jat Sikh Girl Vs Ramgharia Boy


Sbhullar
 Share

Recommended Posts

Wow. This thread's deteriorated fast since I stopped posting on it.

My advice then to the OP: Stop keeping boyfriends. It just makes half of our community, inlcuding me, look down on and have a low opinion of you and your family. Especially your family.

Instead, ask your family to find you a suitable Gursikh husband, but reiterate that he must, in the interest of Sikhi and anticaste, be a Ramgharia, Khatri, chamar or bhatra or something. Not a jatt.

Happy days. We're all winners then and we're all happy. The only people that won't be happy of course are the ones (many of whom are here amongst us now) who are from families where their sisters or daughters keep boyfriends. They like to bury their heads in the sand and pretend that more than half of our 'community' don't laugh at them, look down on them and see them as kanjar parvaars. So, apart from them we all, incuding you and your parents, will be happy. Happy days indeed.

Link to comment
Share on other sites

Stop calling yourself a Khalsa if you are still a caste ridden individual.Quite shameful of you following double standards.

I just demonstrated to you that 'Jatt' is not a caste. It is an ethnic group.

And even if it was a caste, the Guru Sahibaan, who abhorred the caste system, still said they were Khatris and described themselves as Khatris. Are you going to accuse your own Gurus of following double standards too?

Link to comment
Share on other sites

^Bro, our Guru Sahib were not Khatri as they had no caste + they hated the caste system.

Our Guru Sahibaan all emphasised repeatedly on "kul nash" = the importance of having no lineage pride.

I believe that u are an honest Gursikh and don't see yourself as superior to any other Sikh.

So i can understand that u view Jatts as an ethnic tribe as opposed to an occupational caste.

But tribe (if u don't mind me saying as I like most ur posts) still comes under the radar of being destroyed by kul nash.

http://sikhinstitute.org/akal_takht08/baljika.html

Link to comment
Share on other sites

^Bro, our Guru Sahib were not Khatri as they had no caste + they hated the caste system.

Our Guru Sahibaan all emphasised repeatedly on "kul nash" = the importance of having no lineage pride.

I believe that u are an honest Gursikh and don't see yourself as superior to any other Sikh.

So i can understand that u view Jatts as an ethnic tribe as opposed to an occupational caste.

But tribe (if u don't mind me saying as I like most ur posts) still comes under the radar of being destroyed by kul nash.

http://sikhinstitute.org/akal_takht08/baljika.html

I agree entirely. I take no pride in or place any stock in my being a Jatt, I just acknowledged that I am of Jatt ancestry, as the Guru Sahibaan were of Khatri ancestry. This is not an opinion, just a fact. I couldn't change it even if I wanted to.

But I'll be damned if anyone tells me I should stop calling myself a Khalsa, as a brother above did. It is my right.

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share


  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • yeh it's true, we shouldn't be lazy and need to learn jhatka shikaar. It doesn't help some of grew up in surrounding areas like Slough and Southall where everyone thought it was super bad for amrit dharis to eat meat, and they were following Sant babas and jathas, and instead the Singhs should have been normalising jhatka just like the recent world war soldiers did. We are trying to rectifiy this and khalsa should learn jhatka.  But I am just writing about bhog for those that are still learning rehit. As I explained, there are all these negative influences in the panth that talk against rehit, but this shouldn't deter us from taking khanda pahul, no matter what level of rehit we are!
    • How is it going to help? The link is of a Sikh hunter. Fine, but what good does that do the lazy Sikh who ate khulla maas in a restaurant? By the way, for the OP, yes, it's against rehit to eat khulla maas.
    • Yeah, Sikhs should do bhog of food they eat. But the point of bhog is to only do bhog of food which is fit to be presented to Maharaj. It's not maryada to do bhog of khulla maas and pretend it's OK to eat. It's not. Come on, bro, you should know better than to bring this Sakhi into it. Is this Sikh in the restaurant accompanied by Guru Gobind Singh ji? Is he fighting a dharam yudh? Or is he merely filling his belly with the nearest restaurant?  Please don't make a mockery of our puratan Singhs' sacrifices by comparing them to lazy Sikhs who eat khulla maas.
    • Seriously?? The Dhadi is trying to be cute. For those who didn't get it, he said: "Some say Maharaj killed bakras (goats). Some say he cut the heads of the Panj Piyaras. The truth is that they weren't goats. It was she-goats (ਬਕਰੀਆਂ). He jhatka'd she-goats. Not he-goats." Wow. This is possibly the stupidest thing I've ever heard in relation to Sikhi.
    • Instead of a 9 inch or larger kirpan, take a smaller kirpan and put it (without gatra) inside your smaller turban and tie the turban tightly. This keeps a kirpan on your person without interfering with the massage or alarming the masseuse. I'm not talking about a trinket but rather an actual small kirpan that fits in a sheath (you'll have to search to find one). As for ahem, "problems", you could get a male masseuse. I don't know where you are, but in most places there are professional masseuses who actually know what they are doing and can really relieve your muscle pains.
×
×
  • Create New...

Important Information

Terms of Use