Jump to content

Bikrami Calendar - A Hindu Calendar


Recommended Posts

Is Bikrami a Hindu Calendar ?

What is actually Bikrami Calendar?

A calendar is a system of organizing days for social, religious, commercial or administrative purposes. This is done by giving names to periods of time, typically days, weeks, months, and years. A date is the designation of a single, specific day within such a system. Periods in a calendar (such as years and months) are synchronized with the cycle of the sun or the moon.

Bikrami Calendar starts with installation of King Vikramaditya as Emperor of India 2072 years ago. When he became Emperor, the royal stamp and coins started in his name carried the year of his becoming King. As he is considered a just and pious ruler, the calendar continued even after death of King Vikram and ending of reign of his dynasty from India. It is mostly followed in Northern India. While in Hindi Belt it is called Vikram Samvat, in Punjab ( which includes East Punjab, Haryana, Himachal, Kashmir, West Punjab and upto borders of Iran) it is called Bikrami Sammat.

Now, important point to be understood. Bikrami is the name of Calendar started in honour of Vikramaditya, it was an administrative system, but this Calendar itself (Dating system) was prevalent even before King Vikram. It is only his ascension to the thrown of Ujjain which took place 2072 years ago, but the Calendar itself was being used all over this region thousands of years before him for Social, religious and commercial purposes.

What was and is this system which was present before Vikram and is present till today ?

This Calendar, or dating system, is called LUNISOLAR CALENDAR. There are Lunar Calendars and Solar Calendars in use on our Planet. Solar Calendar counts Days and dates as per Earth's revolution around the Sun, while the Lunar Calendar is based on Moon's movement around Earth. Solar Calendar is approx 365 days long while Lunar year is 354-355 days long. This Lunisolar Calendar is based on movements of BOTH the Moon and Sun. While Full Moon Day is End of Month and New Moon Day is beginning of Month in Lunar aspect of Calendar, Movement of Sun in correspondence to Constellations of Our Galaxy determines the beginning and End of Month.

This subject is related to astronomy, geography and mathematics.

Worship of Sun and Moon is different subject and topic, but studying their Movement and carrying out calculations to create Calendar is not worship of Planets and Stars. Afterall, it is not a Brahmin or a Hindu who holds and revolves Earth around Sun, or who revolves Moon around Earth. All the movement of Stars, revolution and rotation of Planets and Moons is happening with Hukam of Akaal Purkh Waheguru.

Calling Bikrami Calendar a ''Hindu Calendar'' is part of divisive propaganda and mischievious lies being spread by these people. They know how to fool gullible Sikhs and emotionally blackmail them. Those who know about India and Hinduism, they know that every region of India has a different aspect of Lunisolar in use. Maharashtra has its own Calendar, South India, Bengal, Assam, Orissa and other regions have their own very different calendars. Some Hindus celebrate New Year on Diwali, some on Makar Sakranti, some on Vaisakhi and some in Chaitra. Calling the Lunisolar Calendar a Hindu Calendar is absurd and foolishness in itself.

Lunisolar calculation system bases itself on movement of Sun, Moon and Earth, which happens in will of Akal Purkh. Any one, a Sikh, a Hindu, a Muslim or Jew or Buddhist can study these movements and positions and use them for their Social and Religious and Political Calendars. Many of you who might not know this. This Lunisolar Calendar was used in ancient times by Greeks, Mayans, Babylonians and Egyptians.

In present times, this Lunisolar calendar is used by -

Jews,

Buddhists,

Hindus,

Muslims (Muslims go a step further and use only LUNAR aspect of this Calendar to determine their festivals)

Christians,

Chinese,

Japanese,

Parsis and many more nations, communities and tribes around the world.

This very system was being used in Ancient Punjabaswell. Our Guru Sahibans also used this prevalent Calendar in their day-to-day lives.

Please read Gurbaani of Baba Farid Ji, a Sufi Muslim Saint, who belonged to Punjab and walked on these lands a thousand years ago-

ਕਤਿਕ ਕੂੰਜਾਂ ਚੇਤਿ ਡਉ ਸਾਵਣਿ ਬਿਜੁਲੀਆਂ ||

ਸੀਆਲੇ ਸੋਹੰਦੀਆਂ ਪਿਰ ਗਲਿ ਬਾਹੜੀਆਂ ||੬||

As the swallows appear in the month of Katik, forest fires in the month of Chayt, and lightning in Saawan,

and as the bride's arms adorn her husband's neck in winter;||6|| (Ang 488)

He used not Islamic Calendar but the prevalent Punjabi Calendar in his Baani. Thousand years have not changed anything. Swallows still come in Kattak to visit open lands which are getting cooler (as winter nears), and clouds and lightning still decorate the Sky in month of Saawan.

To be continued --

- Kamaljeet Singh

Source : FB

Link to comment
Share on other sites

Part 2

Continued

Did Pal Singh Purewal create the Sikh Calendar ?

In the Calendar, Pal Singh Purewal and his associates have taken the shelter of mendacious assertions and perfidious lies and till date neither Purewal nor his associates, could either confront or controvert or weaken in any manner the following historical facts pointed out by me and other scholars exposing the misleading lies of Mr Purewal:

Before introduction of this distorted Calendar, a Sikh Calendar was/is used, and Nanakshahi Samvat was also used. This fact has been highlighted in 1993, long before the so-called Nanakshahi Calendar was introduced, in the Oxford Dictionary of World Religions(EdJohn Bowker):

The Sikhs religious Calendar is a modified form of the Bikrami Calendar. (p 188). The first perfidy of Mr Purewal was exposed, who claimed that he is the architect of the Sikh Calendar.

Secondly, the tall claim of Mr Purewal that he is the maker of Nanakshahi Calendar, which is original, was also exposed as it is nothing but a carbon copy of the National Calendar of India, introduced in March 1957 by Indian Government as a Civil Calendar, and is based on Saka Calendar, on which the Hindu Religious Calendar is also based. In the Nanakshahi Calendar and the National Calendar of India, five months are of 31 days and seven months are of 30 days. Whereas in Saka Hindu Calendar the month of Chet is of 31 days in during leap year and in Nanakshahi the month of Phagan is of 31 days. Mr Purewal has confirmed this fact in his book Jantri 500 Years,saying The Saka year that starts in Common Era leap year will also be a leap year. The year will always begin on March 21 is a leap year. This way the months of the Saka Era will maintain constant relationship with those of CommonEra. (p iv). In this way, Mr Purewal cleverly introduced the National Calendar of India, based on Saka Calendar (on which the Hindu Religion Calendar is based) as Nanakshahi Calendar. Interested readers may consult The Hindu Religious Year by M.M. Underhill (1921).

On January 31, 2003, RSS Chief Sudarshan loudly proclaimed that they will not allow the implementation of Nanakshahi Calendar, since the Sikhs are already using Hindu Saka Calendar, and not knowing that the Sikhs are using Sikh Calendar, a modified form of Vikarmi Calendar (The Tribune, Chandigarh).

Mr Pal Singh Purewal, who was up till that time had proposed Khalsa Samvat Calendar,immediately switched to Indian National Saka Calendar, and obliged the RSS bosses. The so-called Nanakshahi Calendar was released about two months later on Vaisakhi, April 14, 2003 AD, and RSS was happy, and remained silent. RSS was happy that what they failed to achieve in 50 years, was achieved it with one stroke through Comrade Purewal.

Our present day political outfits, who are not competent to win any election, are easing their tensions by using political jargons and polemics to outwit their opponents, but without much success. They are free to use any language for their political tussle, but my objection is that in this dirty political games of unprincipled politics they are using the Guru, his Bani and his calendar as shield to promote their brand of religion; diluted, distorted and full of individualism and not of ecumenicalism, for which our Scriptures preach.

They follow the commandments of RSS on Dasam Granth, and loudly preach that Dasam Granth is not the Granth of the Khalsa, as Sant Jarnail Singh Bhindranwale said, but call it a Hindu Granth and had the audacity to use the name of Sant Jarnail Singh to promote Khalistan movement, particularly Dr Amarjit Singh of Washington. Let him clear his stand on his loyalty to the exposition of Sant Jarnail Singh with his views whether the Sikhs are interested to follow his Camel' ride to Himalaya or Guru Gobind Singh Ji's Dasam Granth? Here, I am reminded of words of wisdom by Jeannette Bastian, which reads: "A community without its records is a community under siege, defending itself, its identity and its version of history, without a firm foundation on which it stand." This is the dilemma of RSS as well as the half-baked Gianis, active only on Newspapers, Electronic Media and You Tube.

Complied from articles by Prof. Anurag Singh

To be continued --

- Kamaljeet Singh

Source : FB

Link to comment
Share on other sites

  • 5 years later...
 Share

  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • WJKK WJKF Sangat Ji, I bought a brand new medium Artisan Kirpan (8.7 inches) from https://thekhalsaraj.com/products/black-g10-ultra-durable-kirpans 2 months ago, and it is in unused condition. I bought it 2 months ago and it is in unused condition, with everything that came with it still fully sealed. I even paid extra to get it ੴ ਸਤਿ ਗੁਰ ਪ੍ਰਸਾਦਿ  laser engraved on the blade. This cost me £370 including shipping from the USA. It is in brand new condition, but I no longer need it since I have been gifted a new Buddha Dal-made Pesh Kabz for free. I am selling it for £250 even though it is in brand new condition - it is a first-hand Kirpan. From the official website, it costs £370. The handle is indestructable G10 fiberglass, wielded to a razor sharp blade (edge and tip) which is engraved with the custom Gurbani. Please reply if any Singh/Kaur here would like to buy it - it's 100% first hand but £120 reduced price. Includes a an embroidered padded case for airport travel, a blank certificate of ownership, maintenance brochure and a beautifully decorated black/grey adjustable Gatra.   I sent this advert out to a few places, and also asked some retailers if they'd like it, so it may go soon. Please do reply if anybody is interested, more than happy to answer questions too! (Note: the pic is from Google but is exactly what the Kirpan and Gatra both look like - the one I have is still in the packaging).    
    • WJKK WJKF Sangat Ji, I bought a brand new Artisan Kirpan (pic below) from https://thekhalsaraj.com/products/black-g10-ultra-durable-kirpans. It is the medium option (8.7 inches). I bought it 2 months ago and it is in unused condition, with everything that came with it still fully sealed. I even paid extra to get it ੴ ਸਤਿ ਗੁਰ ਪ੍ਰਸਾਦਿ  laser engraved on the blade. This cost me £370 including shipping from the USA. It is in brand new condition, but I no longer need it since I have been gifted a new Buddha Dal-made Pesh Kabz for free. I am selling it for £250 even though it is in brand new condition - it is a first-hand Kirpan. From the official website, it costs £370. The handle is indestructable G10 fiberglass, wielded to a razor sharp blade (edge and tip) which is engraved with the custom Gurbani. Please reply if any Singh/Kaur here would like to buy it - it's 100% first hand but £120 less than normal. Comes with a padded foam case for airport travel, a blank certificate of ownership, maintenance brochure and a beautifully decorated black/grey adjustable Gatra.   I sent this advert out to a few places, and also asked some retailers if they'd like it, so it may go soon. Please do reply if anybody is interested, more than happy to answer questions too! (below's a pic of the exact model, but not the Kirpan I have, as it's still in its box. I've only unsheathed it once to inspect it, and I can confirm it's in perfect condition).        
    • WJKK WJKF! How long will this forum remain online for in a readable & accessible state? It appears susceptible to shut-down. It would be a shame if all the forum's content from over the decades is lost in such an event due to servers hosting this forum shutting-down. This forum, whilst not currently active, remains an important repository of the Sikh religion online. It also is a fundamental aspect of Sikh cyber culture that existed from the early Internet period from the 2000's to 2010's before the domination by big social-media sites that consolidated the community. Thus, have the web-masters of this forum considered archiving this forum's contents before it is lost forever? I can assist you in this by saving the content to the Internet Archive on your behalf. Please let me know your thoughts about such an endeavour and I hope you may consider the possibility of archiving the forum for posterity. Future generations of Sikhs and Sikh researchers will be grateful. Kind regards, Theth Panjabi (you can find me on IG at theth.panjabi and on X/Twitter at ThethPanjabi)
    • Video on the tale, gurdwara, and manuscript: link As the story goes, during the Vadda Ghallughara genocide against the Sikhs perpetrated by the Afghan Durrani Empire on 5–6 February 1762, not only were Sikh lives lost, but our original Damdami Sahib Bir recension was also lost in that carnage. However, over the years I have spent researching our history, many claimed it was taken back to Afghanistan by Ahmad Shah Abdali's troops as loot whilst others said it was secretly hidden somewhere by the Singhs for safe-keeping. As of today, it remains untraceable and I presume it is gone for good. However, I came across a couple of articles stating that there were actually around five master-copies of the original Damdami Bir, with one of these copies being safeguarded by the jatha of Bhai Sudha Singh of the Shaheedan Misl. "It is said that the tenth Sikh master Guru Gobind Singh had got five birs written at Damdama Sahib. The bani (writings) of the ninth Sikh master Guru Tegh Bahadur were incorporated in these birs. These five birs were given to different jathas (groups) of Sikhs by Guru Gobind Singh to be safely installed. One bir was being taken by Sudha Singh who was leading a jatha of 19 Sikhs, when Abdali'[s] forces stormed Kup-Rohira and killed thousands of Sikhs. Though all 19 Sikhs were massacred by Abdali, Sudha Singh somehow brought the bir to Kuthala. Since then it has been kept at village gurdwara." (Times of India, 2012) The gurdwara today [Gurdwara Shaheed Baba Sudha Singh Ji in Kuthala] has a certain historical manuscript that they claim is one of the five master-copies of the Damdama recension. You can see close-up shots of the bir in the video posted. I will also share close-up images of its folios in the comment section. I will also provide a faithful English translation of the video's narration so non-Punjabi speakers may benefit from this post. I will leave the question on whether this bir is authentic or not to your judgement but I will provide my own analysis below.   English translation of the video's narration: The Guru-form Guru Khalsa Holy Congregation (Sadh Sangat) Ji, Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh. The Gurdwara Sahib that the congregation is currently beholding is situated in Village Kuthala, near Malerkotla, in the Sangrur district of Punjab. A very great treasure is preserved within this Gurdwara Sahib. The history of this Gurdwara Sahib is very closely related to the Vada Ghalughara (The Great Holocaust) that took place in February 1762. Baba Sudha Singh Ji, the third head of the Shaheedi Misl, arrived at this location considering it a safe place. He brought with him that sacred holy scripture (Saroop) which the Tenth Father, Sri Guru Gobind Singh Ji, had personally dictated to Bhai Mani Singh Ji on the holy land of Damdama Sahib. Upon arriving, he personally performed the last rites (cremation) of 19 martyred Sikhs at this site. As he prepared to leave to take command of the Jatha (the Sikh contingent), the sacred holy scripture he had brought was enshrined at this very location. At that time, this place was known as Dera Jaga Sidh, but nowadays, a very beautiful building stands here in the name of Gurdwara Sahib Shaheedi. The sacred holy scriptures that were enshrined at that time are today ceremoniously displayed (Prakashwan) with great respect every Channi Dashmi (the tenth day of the bright lunar fortnight) for the congregation to behold. Devotees from within the country and abroad arrive to catch a glimpse of these sacred scriptures and receive the Guru's blessings. Every year, an annual Gurmat Samagam (religious congregation) is held for five consecutive days in memory of the martyrs of the Great Holocaust, concluding on Magh Sudi Dashmi. Furthermore, a book containing the full detailed history—titled after Shaheed Baba Sudha Singh Ji and the Hand-written Holy Sri Guru Granth Sahib Ji—was released in February 2013 by the managing volunteers based on historical research. It was released by the 14th head of the Shaheedi Misl, Singh Sahib Baba Makhan Singh Ji (the current head of Baba Bakala Sahib), the Meet Jathedar Singh Ji, and Sant Gurdev Singh Ji of Anandpur Sahib (the current head). The congregation can obtain spiritual benefit by reading it. Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh.   My analysis: In my humble opinion (which may be incorrect), this bir is not a master-copy of the Damdami Bir. It more closely resembles the highly-decorated birs of the Kashmiri-style that were created during the reign of the Sikh Empire in the first half of the 19th century. We can see this bir has highly illuminated and illustrated angs (folios), which took the great skill of a master artisan to make, which required resources to pay and patronize. Usually, the manuscripts during the Sikh Empire were the most elaborately decorated, as this was when the Sikhs were at a high-point, masters of the land, possessing vast amounts of resources that they could use to fund such endeavors. Therefore, whilst the story may be true and a master-copy of the Damdami Bir recension may have once been at this location, I am not convinced that this particular manuscript is it. I may be mistaken and I am open to constructive criticism. 1633648456_GurdwaraHistory.mp4
×
×
  • Create New...

Important Information

Terms of Use