Be a Sikh of Dhann Dhann Sahib Sri Guru Granth Sahib Jee Maharaj only

[singhbj singh]

Be a Sikh of Dhann Dhann Sahib Sri Guru Granth Sahib Jee Maharaj only

https://gurudabaaz.wordpress.com/2016/08/18/be-a-sikh-of-dhann-dhann-sahib-sri-guru-granth-sahib-jee-maharaj-only/

[pardesanbibbi2]

This is the best topic so far.  I am, without any doubt,  a Sikh of  the DDSGGS G Maharaj, only.  I don't follow any alien culture(s) only follow Dan Dan Sri Guru Granth Sahib G Maharaj's Teachings.  I only socialize with 'The 11' and no one else.  

 

803 (ANG) iblwvlu mhlw 5 ] (803-18) bilaaval mehlaa 5. Bilaaval, Fifth Mehl: BUly mwrgu ijnih bqwieAw ] (803-18) bhoolay maarag jineh bataa-i-aa. He places the one who strays back on the Path; AYsw guru vfBwgI pwieAw ]1] (803-19) aisaa gur vadbhaagee paa-i-aa. ||1|| such a Guru is found by great good fortune. ||1|| ismir mnw rwm nwmu icqwry ] (803-19) simar manaa raam naam chitaaray. Meditate, contemplate the Name of the Lord, O mind. bis rhy ihrdY gur crn ipAwry ]1] rhwau ] (803-19) bas rahay hirdai gur charan pi-aaray. ||1|| rahaa-o. The Beloved Feet of the Guru abide within my heart. ||1||Pause|| 804 (ANG) kwim k®oiD loiB moih mnu lInw ] (804-1) kaam kroDh lobh mohi man leenaa. The mind is engrossed in sexual desire, anger, greed and emotional attachment. bMDn kwit mukiq guir kInw ]2] (804-1) banDhan kaat mukat gur keenaa. ||2|| Breaking my bonds, the Guru has liberated me. ||2|| duK suK krq jnim Puin mUAw ] (804-2) dukh sukh karat janam fun moo-aa. Experiencing pain and pleasure, one is born, only to die again. crn kml guir AwsRmu dIAw ]3] (804-2) charan kamal gur aasram dee-aa. ||3|| The Lotus Feet of the Guru bring peace and shelter. ||3|| Agin swgr bUfq sMswrw ] (804-2) agan saagar boodat sansaaraa. The world is drowning in the ocean of fire. nwnk bwh pkir siqguir insqwrw ]4]3]8] (804-3) naanak baah pakar satgur nistaaraa. ||4||3||8|| O Nanak, holding me by the arm, the True Guru has saved me. ||4||3||8||

  Guru Ji Says: "Aisaa Gur Vadbhaagee paa-i-aa."    

[Thanatos]

Quote

They came and went, or will go one day. ਜਿਸੁ ਆਸਣਿ ਹਮ ਬੈਠੇ ਕੇਤੇ ਬੈਸਿ ਗਇਆ ॥
 

loled. 

 

ਨਾਨਕ ਬ੍ਰਹਮ ਗਿਆਨੀ ਕਾ ਨਹੀ ਬਿਨਾਸ ॥੫॥ नानक ब्रहम गिआनी का नही बिनास ॥५॥ Nānak barahm gi▫ānī kā nahī binās. ||5|| O Nanak, the God-conscious being shall never perish. ||5||

 

No true Brahmgyani will tell you to become a Sikh of them, but instruct you to follow Gurbani to the utmost. 

 

The writer should edit it and spend a bit more time in the company of actual Sants.

[Guest Jacfsing2]

26 minutes ago, Thanatos said:

loled. 

 

ਨਾਨਕ ਬ੍ਰਹਮ ਗਿਆਨੀ ਕਾ ਨਹੀ ਬਿਨਾਸ ॥੫॥ नानक ब्रहम गिआनी का नही बिनास ॥५॥ Nānak barahm gi▫ānī kā nahī binās. ||5|| O Nanak, the God-conscious being shall never perish. ||5||

 

No true Brahmgyani will tell you to become a Sikh of them, but instruct you to follow Gurbani to the utmost. 

 

The writer should edit it and spend a bit more time in the company of actual Sants.

What did the writer say wrong, (nothing he said seemed to be Anti-Gurmat, all he said was just follow Guru Sahib).

[singhbj singh]

Read today's Hukamnama from Sri Harmandar Sahib Amritsar for enlightenment 

http://old.sgpc.net/hukumnama/jpeg hukamnama/hukamnama.gif

[Thanatos]

4 hours ago, Jacfsing2 said:

What did the writer say wrong, (nothing he said seemed to be Anti-Gurmat, all he said was just follow Guru Sahib).

Bro saying that regardless of someone's Avasta they will come and go or even came and now went , is extremely disrespectful.  The same Brahmgyani are still very much here, they've not gone anywhere. The power and magnificence they hold is still active in the world.

 

Gurbani is the key to understanding everything but there's only so much we can actually know as our intelligence is limited, Gurbani is too deep in many places.  That's why Gurbani tells you to find the company of Saints as God resides there.  If you ask the followers of say Baba Nand Singh Ji about who's Sikh they will they will reply the Sikh of Guru Nanak. 

 

The he post while having great advice should also note that Mahapurkhs are the key to understanding certain things in Gurbani. 

 

[harkirat23]

803 (ANG) iblwvlu mhlw 5 ] (803-18) bilaaval mehlaa 5. Bilaaval, Fifth Mehl: BUly mwrgu ijnih bqwieAw ] (803-18) bhoolay maarag jineh bataa-i-aa. He places the one who strays back on the Path; AYsw guru vfBwgI pwieAw ]1] (803-19) aisaa gur vadbhaagee paa-i-aa. ||1|| such a Guru is found by great good fortune. ||1|| ismir mnw rwm nwmu icqwry ] (803-19) simar manaa raam naam chitaaray. Meditate, contemplate the Name of the Lord, O mind. bis rhy ihrdY gur crn ipAwry ]1] rhwau ] (803-19) bas rahay hirdai gur charan pi-aaray. ||1|| rahaa-o. The Beloved Feet of the Guru abide within my heart. ||1||Pause|| 804 (ANG) kwim k®oiD loiB moih mnu lInw ] (804-1) kaam kroDh lobh mohi man leenaa. The mind is engrossed in sexual desire, anger, greed and emotional attachment. bMDn kwit mukiq guir kInw ]2] (804-1) banDhan kaat mukat gur keenaa. ||2|| Breaking my bonds, the Guru has liberated me. ||2|| duK suK krq jnim Puin mUAw ] (804-2) dukh sukh karat janam fun moo-aa. Experiencing pain and pleasure, one is born, only to die again. crn kml guir AwsRmu dIAw ]3] (804-2) charan kamal gur aasram dee-aa. ||3|| The Lotus Feet of the Guru bring peace and shelter. ||3|| Agin swgr bUfq sMswrw ] (804-2) agan saagar boodat sansaaraa. The world is drowning in the ocean of fire. nwnk bwh pkir siqguir insqwrw ]4]3]8] (804-3) naanak baah pakar satgur nistaaraa. ||4||3||8|| O Nanak, holding me by the arm, the True Guru has saved me. ||4||3||8||       Guru Ji Says: "Aisaa Gur Vadbhaagee paa-i-aa."

             

[sikhni777]

   

ਆਸਾ ॥   आसा ॥   Āsā.   Aasaa:     ਬੋਲੈ ਸੇਖ ਫਰੀਦੁ ਪਿਆਰੇ ਅਲਹ ਲਗੇ॥   बोलै सेख फरीदु पिआरे अलह लगे ॥   Bolai Sekẖ Farīḏ pi▫āre alah lage.   Says Shaykh Fareed, O my dear friend, attach yourself to the Lord.     ਇਹੁ ਤਨੁ ਹੋਸੀ ਖਾਕ ਨਿਮਾਣੀ ਗੋਰ ਘਰੇ ॥੧॥   इहु तनु होसी खाक निमाणी गोर घरे ॥१॥   Ih ṯan hosī kẖāk nimāṇī gor gẖare. ||1||   This body shall turn to dust, and its home shall be a neglected graveyard. ||1||     ਆਜੁ ਮਿਲਾਵਾ ਸੇਖ ਫਰੀਦ ਟਾਕਿਮ ਕੂੰਜੜੀਆ ਮਨਹੁ ਮਚਿੰਦੜੀਆ ॥੧॥ ਰਹਾਉ॥   आजु मिलावा सेख फरीद टाकिम कूंजड़ीआ मनहु मचिंदड़ीआ ॥१॥ रहाउ ॥   Āj milāvā Sekẖ Farīḏ tākim kūnjaṛī▫ā manhu macẖinḏ▫ṛī▫ā. ||1|| rahā▫o.   You can meet the Lord today, O Shaykh Fareed, if you restrain your bird-like desires which keep your mind in turmoil. ||1||Pause||     ਜੇ ਜਾਣਾ ਮਰਿ ਜਾਈਐ ਘੁਮਿ ਨ ਆਈਐ॥   जे जाणा मरि जाईऐ घुमि न आईऐ ॥   Je jāṇā mar jā▫ī▫ai gẖum na ā▫ī▫ai.   If I had known that I was to die, and not return again,     ਝੂਠੀ ਦੁਨੀਆ ਲਗਿ ਨ ਆਪੁ ਵਞਾਈਐ ॥੨॥   झूठी दुनीआ लगि न आपु वञाईऐ ॥२॥   Jẖūṯẖī ḏunī▫ā lag na āp vañā▫ī▫ai. ||2||   I would not have ruined myself by clinging to the world of falsehood. ||2||     ਬੋਲੀਐ ਸਚੁ ਧਰਮੁ ਝੂਠੁ ਨ ਬੋਲੀਐ॥   बोलीऐ सचु धरमु झूठु न बोलीऐ ॥   Bolī▫ai sacẖ ḏẖaram jẖūṯẖ na bolī▫ai.   So speak the Truth, in righteousness, and do not speak falsehood.     ਜੋ ਗੁਰੁ ਦਸੈ ਵਾਟ ਮੁਰੀਦਾ ਜੋਲੀਐ ॥੩॥   जो गुरु दसै वाट मुरीदा जोलीऐ ॥३॥   Jo gur ḏasai vāt murīḏā jolī▫ai. ||3||   The disciple ought to travel the route, pointed out by the Guru. ||3||     ਛੈਲ ਲੰਘੰਦੇ ਪਾਰਿ ਗੋਰੀ ਮਨੁ ਧੀਰਿਆ॥   छैल लंघंदे पारि गोरी मनु धीरिआ ॥   Cẖẖail langẖanḏe pār gorī man ḏẖīri▫ā.   Seeing the youths being carried across, the hearts of the beautiful young soul-brides are encouraged.     ਕੰਚਨ ਵੰਨੇ ਪਾਸੇ ਕਲਵਤਿ ਚੀਰਿਆ ॥੪॥   कंचन वंने पासे कलवति चीरिआ ॥४॥   Kancẖan vanne pāse kalvaṯ cẖīri▫ā. ||4||   Those who side with the glitter of gold, are cut down with a saw. ||4||     ਸੇਖ ਹੈਯਾਤੀ ਜਗਿ ਨ ਕੋਈ ਥਿਰੁ ਰਹਿਆ॥   सेख हैयाती जगि न कोई थिरु रहिआ ॥   Sekẖ haiyāṯī jag na ko▫ī thir rahi▫ā.   O Shaykh, no one's life is permanent in this world.     ਜਿਸੁ ਆਸਣਿ ਹਮ ਬੈਠੇ ਕੇਤੇ ਬੈਸਿ ਗਇਆ ॥੫॥   जिसु आसणि हम बैठे केते बैसि गइआ ॥५॥   Jis āsaṇ ham baiṯẖe keṯe bais ga▫i▫ā. ||5||   That seat, upon which we now sit - many others sat on it and have since departed. ||5||     ਕਤਿਕ ਕੂੰਜਾਂ ਚੇਤਿ ਡਉ ਸਾਵਣਿ ਬਿਜੁਲੀਆਂ॥   कतिक कूंजां चेति डउ सावणि बिजुलीआं ॥   Kaṯik kūʼnjāʼn cẖeṯ da▫o sāvaṇ bijulī▫āʼn.   As the swallows appear in the month of Katik, forest fires in the month of Chayt, and lightning in Saawan,     ਸੀਆਲੇ ਸੋਹੰਦੀਆਂ ਪਿਰ ਗਲਿ ਬਾਹੜੀਆਂ ॥੬॥   सीआले सोहंदीआं पिर गलि बाहड़ीआं ॥६॥   Sī▫āle sohanḏī▫āʼn pir gal bāhṛī▫āʼn. ||6||   and as the bride's arms adorn her husband's neck in winter;||6||     ਚਲੇ ਚਲਣਹਾਰ ਵਿਚਾਰਾ ਲੇਇ ਮਨੋ॥   चले चलणहार विचारा लेइ मनो ॥   Cẖale cẖalaṇhār vicẖārā le▫e mano.   Just so, the transitory human bodies pass away. Reflect upon this in your mind.     ਗੰਢੇਦਿਆਂ ਛਿਅ ਮਾਹ ਤੁੜੰਦਿਆ ਹਿਕੁ ਖਿਨੋ ॥੭॥   गंढेदिआं छिअ माह तुड़ंदिआ हिकु खिनो ॥७॥   Gandẖeḏi▫āʼn cẖẖi▫a māh ṯuṛanḏi▫ā hik kẖino. ||7||   It takes six months to form the body, but it breaks in an instant. ||7||     ਜਿਮੀ ਪੁਛੈ ਅਸਮਾਨ ਫਰੀਦਾ ਖੇਵਟ ਕਿੰਨਿ ਗਏ॥   जिमी पुछै असमान फरीदा खेवट किंनि गए ॥   Jimī pucẖẖai asmān Farīḏā kẖevat kinn ga▫e.   O Fareed, the earth asks the sky, "Where have the boatmen gone?     ਜਾਲਣ ਗੋਰਾਂ ਨਾਲਿ ਉਲਾਮੇ ਜੀਅ ਸਹੇ ॥੮॥੨॥   जालण गोरां नालि उलामे जीअ सहे ॥८॥२॥   Jālaṇ gorāʼn nāl ulāme jī▫a sahe. ||8||2||   Some have been cremated, and some lie in their graves; their souls are suffering rebukes. ||8||2||

 

        

 

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[sikhni777]

10 hours ago, Thanatos said:

Bro saying that regardless of someone's Avasta they will come and go or even came and now went , is extremely disrespectful.  The same Brahmgyani are still very much here, they've not gone anywhere. The power and magnificence they hold is still active in the world.

 

 

 

The above is the full shabad from SGGS 488.

If you read the whole of it and take the particular line 

ਜਿਸੁ ਆਸਣਿ ਹਮ ਬੈਠੇ ਕੇਤੇ ਬੈਸਿ ਗਇਆ ॥੫॥   जिसु आसणि हम बैठे केते बैसि गइआ ॥५॥   Jis āsaṇ ham baiṯẖe keṯe bais ga▫i▫ā. ||5||   That seat, upon which we now sit - many others sat on it and have since departed. ||5||   You will then understand that the seat being referred to is the worldly seat. It is true that when any of the mahapurash come to the world, they occupy a seat which had already been occupied by someone else. The seat which once Guru Nanak Dev ji occupied was passed on to Guru Angad Dev ji and so on.   However this does not mean that Guru Nank Dev Ji does not have any seat any more as per your translation or understanding of the line.   Nothing in this world stays --- even when the Gurus came they had to depart. This is what we are being made to understand. Whoever comes will go.    However there is a seat in heaven which is never lost - for all these mahapurash.

[Guest Jacfsing2]

10 hours ago, Thanatos said:

Bro saying that regardless of someone's Avasta they will come and go or even came and now went , is extremely disrespectful.  The same Brahmgyani are still very much here, they've not gone anywhere. The power and magnificence they hold is still active in the world.

Gurbani is the key to understanding everything but there's only so much we can actually know as our intelligence is limited, Gurbani is too deep in many places.  That's why Gurbani tells you to find the company of Saints as God resides there.  If you ask the followers of say Baba Nand Singh Ji about who's Sikh they will they will reply the Sikh of Guru Nanak.

The he post while having great advice should also note that Mahapurkhs are the key to understanding certain things in Gurbani.

What about the Bhagats disciples? Daas doesn't really think or believe the followers of Ravidas or Kabir or any of the 15 Bhagats disciples will grow spiritually much, we can learn from Mahapurukhs; however, even Mahapurukhs think of Vaheguru differently from each other; which is why if they don't connect us to Vaheguru, but rather themselves it won't help much.