What is human exactly

[Guest Singh]

I know basically that shabad is gurbani, and that shabad makes hukamanama but this gurbani this tuk confused me so can someone pose explain

https://www.searchgurbani.com/guru-granth-sahib/shabad/381/line/5

[simran345]

On 25/07/2017 at 4:43 PM, Guest Singh said:

I know basically that shabad is gurbani, and that shabad makes hukamanama but this gurbani this tuk confused me so can someone pose explain

https://www.searchgurbani.com/guru-granth-sahib/shabad/381/line/5

Do you mean, "What is Hukam exactly"?

The videos may help you to understand it better: 

 

 

 

 

[sikhni777]

On 25/07/2017 at 4:43 PM, Guest Singh said:

I know basically that shabad is gurbani, and that shabad makes hukamanama but this gurbani this tuk confused me so can someone pose explain

https://www.searchgurbani.com/guru-granth-sahib/shabad/381/line/5

A beautiful shabad which possibly shows that our souls are spirits and so is God. When we become one with God through simran then we dont needs hands, legs or our body to perform deeds. God himself is a spirit, all energy who can perform various deeds without the use of hands, legs or arms.

What is hukam. Hukam is what God has told us to do .... eko naam hukam hai...this means that God hukam to us is to perform naam simran 24/7

[harsharan000]

On 25/7/2017 at 4:43 PM, Guest Singh said:

I know basically that shabad is gurbani, and that shabad makes hukamanama but this gurbani this tuk confused me so can someone pose explain

https://www.searchgurbani.com/guru-granth-sahib/shabad/381/line/5

Dear Guest Jee,

I think the Bani of Second Patshahee is quite clear in the ANG you provided. 

It says that, when we leave this material plane, leaving behind our physical body, even then, the soul without physical eyes, legs and ears, has the power to move about with the power of Naam, and also to see the Jot of Wahiguru, and hear Anhad Bani of Wahiguru.

And all this, can also be done now in our present life when Guru jee says : Jeebhai Baajhahu Bolanaa Eio Jeevath Maranaa .

This means, to repeat His name, without tongue, which implies enetering in a deep meditative state, and when one succeeds in this jugtee, we become apparently dead to the world in that time being, yet much alive in the spiritual realms, living on Amrit Bani.

Third Patshahee tells us in Anand Sahib: Naam jiske man vaseeya, vajeh Shabad ganere.

Sat Sree Akal.