Jump to content

Where has this thinking brought us ? why do we still nurture it ?


Guest
 Share

Recommended Posts

image.png.7acb484d4ed44081009e19f6cad494e9.png

 

Found this post on yet another saabat soorat, amritdhari guy who claims to be preaching guru's shabad 

Notice his thinking underlined in red. 

Rather than having a positive outlook, he's sure sikh demography will further plummet. Since he already thinks and believes that, he will conduct accordingly.

And what the heck is this "Sikhi will outlive sikhs" ??

Also notice the comment "Its quality,not quantity" . really ? do we even have the quality ?

 

Link to comment
Share on other sites

I don't think he's being fatalistic at all. It's acknowledging a reality that seems to be facing us. I disagree with his overall conclusion, but there WILL be a significant reduction in practising Sikhs. It's nothing to do with doom-mongering, negativity, or anything of the sort. The idea that we'll always be around is lulling ourselves into a false security that's feeding an mentality of inaction and complacency. That's dangerous for many reasons.

Long-term and irreversible damage to Sikhi should be something that we should endeavour to prevent NOW rather than anticipate and welcome a scenario where a loyal minority will continue flying the flag against all odds after an apocalyptic episode of destruction. That's just feeding into a narcissistic frame of mind that's part of the overall Indian mentality where most people consider themselves to be latent heroes. 

I don't doubt Sikhi will survive everything that's thrown at it. My concern is what form Sikhi will resemble after such a scenario.

Link to comment
Share on other sites

1 hour ago, MisterrSingh said:

Long-term and irreversible damage to Sikhi should be something that we should endeavour to prevent NOW rather than anticipate and welcome a scenario where a loyal minority will continue flying the flag against all odds after an apocalyptic episode of destruction

and thats exactly what is wrong with that fb post

Link to comment
Share on other sites

2 hours ago, MisterrSingh said:

I don't think he's being fatalistic at all. It's acknowledging a reality that seems to be facing us. I disagree with his overall conclusion, but there WILL be a significant reduction in practising Sikhs. It's nothing to do with doom-mongering, negativity, or anything of the sort. The idea that we'll always be around is lulling ourselves into a false security that's feeding an mentality of inaction and complacency. That's dangerous for many reasons.

Long-term and irreversible damage to Sikhi should be something that we should endeavour to prevent NOW rather than anticipate and welcome a scenario where a loyal minority will continue flying the flag against all odds after an apocalyptic episode of destruction. That's just feeding into a narcissistic frame of mind that's part of the overall Indian mentality where most people consider themselves to be latent heroes. 

I don't doubt Sikhi will survive everything that's thrown at it. My concern is what form Sikhi will resemble after such a scenario.

Of course I cannot be all optimistic and deny this fact as well. 

Punjabi / Sikhs in India wanna go overseas where their children get white washed forgetting all about Sikhi and bayas are overtaking jobs in India (i.e. farming)... where will all this leave Sikhi? 

Although there is Sikh culture overseas (Gurudwara, Punjabi school) but still, won't be the same for various reasons. 

Link to comment
Share on other sites

6 minutes ago, Singh1989 said:

Of course I cannot be all optimistic and deny this fact as well. 

Punjabi / Sikhs in India wanna go overseas where their children get white washed forgetting all about Sikhi and bayas are overtaking jobs in India (i.e. farming)... where will all this leave Sikhi? 

Although there is Sikh culture overseas (Gurudwara, Punjabi school) but still, won't be the same for various reasons. 

They don't want to hear it. It angers them. There's no love or emotional pull for the land or the culture. It's all empty posturing in folk songs and films. The only thing that speaks to them is money. 

I've been saying it for the past couple of years, but when the bhayya issue becomes irreversible and something that can't be rectified without bloodshed, THEN apne will wake up. Too late. Sikhs will be cast as the villains; the Buddhists to the poor, innocent Rohingyas (bhayyas).

The media will pounce on the "evil" Sikhs; our faith will be dragged through the mud, because we'll be attempting to rectify a process the entire planet is in the middle of being brainwashed into believing is the default mode of existence: the erasure of borders, the unfettered movement of bodies solely for economic purposes, and the gradual elimination of any culture or religion that sets itself apart from others (special dispensation for Islam, of course, because that's the weapon that'll be used to subdue the rest). 

Us Western based immigrants are in no position to baulk at any of this. We (or at least out elders) were arguably the first to benefit from these policies post-WW2. Be prepared to be accused of being a hypocrite on a regular basis. ?

Link to comment
Share on other sites

The poster of that message is assuming this based on our circumstances today. But if you ask a Sikh from year 1900 what the situation of the Sikhs will be by year 2000 he would never have imagined the Akali movement, Nankana Sahib massacre, 1947 partition, Punjabi Suba movement, 1984 Ghallukara and the Kharku movment that followed. 

By 2100 we can't imagine what will happen. For all we know there might be Khalsa Raaj established through out the world. 

Link to comment
Share on other sites

I think the least we could do is continue the conversation going. The more it stays on our minds, the more it will be shared amongst us. Dont assume some "group" should take up the cause... very unlikely in the current times. In terms of a whole community, we are steadily heading off the cliff, counting our dollars and mansions along the way. The writing is on the wall. For the vast majority of our community, the decline and demise is not viewed with any great concern. They are subconsciously prepared to merge into whatever dominant group they are in the midst of. Only those who view the Path and Vision of the Guru paramount in their lives will yell and scream. Looking at the decadal growth of sikhs in India, where over 90% of our faithful reside, the data is gruesome. Sikhs are declining in percentage AND absolute numbers across India. Decadal Growth in Punjab and surrounding states is CATASTROPHICALLY low. Our Minority status in Punjab is fast approaching. Our "jathedaars" are clueless or incompetent. The faithful amongst us will need to rise to the occasion if the hard work of our ancestors is to be preserved. Starts with simple things like understanding the geo-polictical games being enacted to understand what our goals and strategies need to be. Attention seeking through charity, langars, muslim-pandering & hindu-phobia needs a SERIOUS examination.

Link to comment
Share on other sites

11 hours ago, MisterrSingh said:

They don't want to hear it. It angers them. There's no love or emotional pull for the land or the culture. It's all empty posturing in folk songs and films. The only thing that speaks to them is money. 

I've been saying it for the past couple of years, but when the bhayya issue becomes irreversible and something that can't be rectified without bloodshed, THEN apne will wake up. Too late. Sikhs will be cast as the villains; the Buddhists to the poor, innocent Rohingyas (bhayyas).

The media will pounce on the "evil" Sikhs; our faith will be dragged through the mud, because we'll be attempting to rectify a process the entire planet is in the middle of being brainwashed into believing is the default mode of existence: the erasure of borders, the unfettered movement of bodies solely for economic purposes, and the gradual elimination of any culture or religion that sets itself apart from others (special dispensation for Islam, of course, because that's the weapon that'll be used to subdue the rest). 

Us Western based immigrants are in no position to baulk at any of this. We (or at least out elders) were arguably the first to benefit from these policies post-WW2. Be prepared to be accused of being a hypocrite on a regular basis. ?

They already are aggressive. Did you not hear about how they beat up a disabled granthi outside hindu mandir just because of parking issue, in PUNJAB. From going to afghan's home to beat them in kabul, to having this MUGHAL SLAVES come and beat us in our own state, we came a far way ! 

The thing is when bhayyas come to maharashtra, they don't show the locals the eye. I wonder if thats because maharashtra has a history of being violent and upbeat against immigrants from other states, esp biharis . Or is it because biharis respect maharashtra as its hindu . Maharashtra has for centuries been fort of hindu nationalism,that could be another reason .

With punjab, you have sikhs who're extra nice (how cute) , they make you sit in their langars, feed you, even wash your utensils, if you're working for a punjabi farmer, the farmer's punjabi wife will even treat you to home made desi ghyo paraunthe . What else do you need when you come from a poor state ? Such acts of kindness are ALMOST NEVER reciprocated , but instead you come across as a weak who can be taken for granted. 

Right now while Sikhs are doing their part in covid india , we have many videos of angry punjabi sardar truck drivers who ask us pitifully why we keep feeding bhaiyye when infact the sardar sikh truck drivers are even denied water when they go with trucks to bihar and are stuck there.

Link to comment
Share on other sites

9 hours ago, Jai Tegang! said:

Attention seeking through charity, langars, muslim-pandering & hindu-phobia needs a SERIOUS examination.

How many more beatings throughout history do you need to understand that neither hindu nor muslim is our friend. Islam wants to murder you for being a kaafir . They will not beat around the bush for that. And brahminism wants to assimilate you like salt in water.

 

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share

  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • Actually, you are right about the weirdness. The darbar hall is massive, and even their spare darbar hall is quite big as well, could easily be another separate gurdwara on its own if you know what I mean?! On weekdays, I used to work near the gurdwara in Bath Road, and I visited a few times, and they were doing the Wa-eh-guru simran. Now I think about it it, this way of doing simran is really mechanical and doesn't sound like pyaar prema bhagti. Even when this type of simran is being done, I always say Waheguru in a normal way. One of their babas visited the Singh Sabha Slough gurdwara on a Sunday morning programme, to do prachar and meditation, and I think people were freaked out or something by the baba, and some were saying things about him! I was purposefully saying Waheguru normally to get out of the vibe. I will always say Waheguru like a normal sikh, and not this mental gymnastics being forced upon us by cults sects and babas, it was so weird when Dhadri started doing this type of simran!   Anyway that Guru maneyo granth PKMC gurdwara, I always get a weird vibe there, and from the sewadaars and sangat as well! Like the way some of the sewadaars talk is culty, and even if they smile. Actually some of the Singhs on Gurmat Bibek Youtube have a similar eeriness (see their channel link on the top of this forum "Sikh Videos - Intermediate", more like "Sikh Videos - culty", sorry not sorry to the admins, but that is the truth sach satt!) and the bibi on there is really high on the eeriness scale! the GMG gurdwara do some good sikhi programmes though, so that's why I used to go there before I moved out of London, but I never want go to an Ajit Singh simran programme again, I am half ok with a simran session from other sewadaars. Also, one time I went to their Sodar Rehraas paat and I was really surprised they read sampooran Rehras with full kabyo baach benti, I think it may even have been longer than taksal, like Hajoor Sahib or Budha Dal length which is really rare outside Nihang Singhs! I have been to the Singh Sabha gurdwaras in Slough and Southall last year, and even in 2022 they still did not do full kabyo baach benti, that's how poor chaupai sahib Rehras is read in those gurdwaras. Regardless, I always feel a good vibe when I go Singh Sabha Slough or Park Avenue. I do feel a weird vibe when I go Havelock/Guru Nanak Road Singh Sabha, maybe it's the big building or maybe something else? For some reason, I also feel a bit of a weird vibe from Ramgharia Gurdwara Slough, and this is a gurdwara I have been going to since I was a child, and I have also been going to Singh Sabha Slough as a child. I may have even felt a weird vibe when I went to the old Havelock Singh Sabha as a small child before it was knocked down. I dunno, maybe it's sangat at those gurdwaras as well, and as a child you can probably feel the vibes of sangat even more greatly! I studied at Guru Nanak School, and I get weird vibes there even when I go now as an adult to attend anand Karajs! I have been Nanaksar Southall probably only a couple of times in my life as an adult, and I felt positive vibes there, even though I don't think they have a langar kitchen (langar was brought from home by sangat the last time I went, I ate some South Indian dish as well)
    • I think that the couple of times I went there it was a Sunday. You are correct about the avastha! When you have listened/read Bani and done naam simran for a long time you become more highly attuned to the vibrations or the avastha of a place or even the people you are around. When you step foot inside a gurdwara you automatically feel that the environment is at a far higher level. It is quite hard to describe in words, but I typically feel more at ease but in this particular gurdwara during this programme in the darbar hall it felt uneasy. Something did not feel right.            
    • I remember those old days. I think what happened is that in the face of a tidal wave of historical accounts of things like jhatka and the use of sukha, including from internal Sikh sources, the old conservative stances simply couldn't be maintained anymore?       The emergence of khojis who would study and sometimes even translate puratan texts instead of blindly following what was told by conservative, uninformed elders actually helped make our community a bit more open minded. I think a more grown up, contextualised understanding of CP in Dasam Granth also played a part.  We could maybe see it as the slow fragmentation of hegemony of the colonial era Singh Sabha type thinking?  
    • I remember when mentioning Jhatka would get you warnings.
    • If you're unsatisfied by the marriage you probably should get divorced, nothing is worth losing your mental health over.
×
×
  • Create New...

Important Information

Terms of Use